Psalm 78:29

So they did eat, and were well filled: for he gave them their own desire;

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(29) Desire.—See Numbers 11:34, margin.

Matthew Henry's Concise Commentary

78:9-39. Sin dispirits men, and takes away the heart. Forgetfulness of God's works is the cause of disobedience to his laws. This narrative relates a struggle between God's goodness and man's badness. The Lord hears all our murmurings and distrusts, and is much displeased. Those that will not believe the power of God's mercy, shall feel the fire of his indignation. Those cannot be said to trust in God's salvation as their happiness at last, who can not trust his providence in the way to it. To all that by faith and prayer, ask, seek, and knock, these doors of heaven shall at any time be opened; and our distrust of God is a great aggravation of our sins. He expressed his resentment of their provocation; not in denying what they sinfully lusted after, but in granting it to them. Lust is contented with nothing. Those that indulge their lust, will never be estranged from it. Those hearts are hard indeed, that will neither be melted by the mercies of the Lord, nor broken by his judgments. Those that sin still, must expect to be in trouble still. And the reason why we live with so little comfort, and to so little purpose, is, because we do not live by faith. Under these rebukes they professed repentance, but they were not sincere, for they were not constant. In Israel's history we have a picture of our own hearts and lives. God's patience, and warnings, and mercies, imbolden them to harden their hearts against his word. And the history of kingdoms is much the same. Judgments and mercies have been little attended to, until the measure of their sins has been full. And higher advantages have not kept churches from declining from the commandments of God. Even true believers recollect, that for many a year they abused the kindness of Providence. When they come to heaven, how will they admire the Lord's patience and mercy in bringing them to his kingdom!

Barnes' Notes on the Bible

So they did eat, and were well filled - The word rendered "well" here is intensive. It means that they were abundantly satisfied; that there was no lack; that they had the most ample supply.

For he gave them their own desire - He gave them exactly what they asked. He gave them flesh to eat as they had demanded; and he gave it to them in such quantities that no one could say that he had not enough.

Jamieson-Fausset-Brown Bible Commentary

29. their … desire—what they longed for.

Matthew Poole's Commentary

What they desired both for quality and quantity.

Gill's Exposition of the Entire Bible

So they did eat, and were well filled,..... Or "exceedingly filled" (m), or too much, as some versions render it; they eat to excess, not merely to satisfy nature, but to gratify their sensual appetite: gluttony is a sin; it is an abuse of the creatures; it hurts the body by filling it with gross humours, and bringing diseases on it; it is injurious to the mind; the heart may be overcharged by it; it disposes it to sin; it leads to impiety, to atheism, and disbelief of a future state, which often go along with it, and ends in destruction, which is the case of those whose god is their belly:

for he gave them their own desire; or their lust (n), what they lusted after, flesh; and they had as much of it as they would, though this was given in judgment; and a sad thing it is when God gives men a fulness of this world's things, and leaves them to the abuse of them, or sends leanness into their souls, and gives them up to their own hearts' lusts.

(m) "et saturati sunt valde", Pagninus, Montanus, &c. (n) "concupiscentiam ipsorum", Cocceius.

Geneva Study Bible

So they did eat, and were well filled: for he gave them their own desire;

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

29. for he gave them &c.] For he brought them that for which they lusted. Cp. Psalm 106:14; Numbers 11:4; Numbers 11:34.

Pulpit Commentary

Verse 29. - So they did eat, and were well filled; i.e. sated (comp. Numbers 11:19, 20). For he gave them their own desire; or, their own lust - that they lusted after (Revised Version). Psalm 78:29

Keil and Delitzsch Biblical Commentary on the Old Testament

Passing over to the giving of the quails, the poet is thinking chiefly of the first occasion mentioned in Exodus 16, which directly preceded the giving of the manna. But the description follows the second: יסּע (He caused to depart, set out) after Numbers 11:31. "East" and "south" belong together: it was a south-east wind from the Aelanitic Gulf. "To rain down" is a figurative expression for a plentiful giving of dispensing from above. "Its camp, its tents," are those of Israel, Numbers 11:31, cf. Exodus 16:13. The תּעוה, occurring twice, Psalm 78:29-30 (of the object of strong desire, as in Psalm 21:3), points to Kibroth-hattaavah, the scene of this carnal lusting; הביא is the transitive of the בּוא in Proverbs 13:12. In Psalm 78:30-31 even in the construction the poet closely follows Numbers 11:33 (cf. also זרוּ with לזרא, aversion, loathing, Numbers 11:20). The Waw unites what takes place simultaneously; a construction which presents the advantage of being able to give special prominence to the subject. The wrath of God consisted in the breaking out of a sickness which was the result of immoderate indulgence, and to which even the best-nourished and most youthfully vigorous fell a prey. When the poet goes on in Psalm 78:32 to say that in spite of these visitations (בּכל־זאת) they went on sinning, he has chiefly before his mind the outbreak of "fat" rebelliousness after the return of the spies, cf. Psalm 78:32 with Numbers 14:11. And Psalm 78:33 refers to the judgment of death in the wilderness threatened at that time to all who had come out of Egypt from twenty years old and upward (Numbers 14:28-34). Their life devoted to death vanished from that time onwards בּהבל, in breath-like instability, and בּבּהלה, in undurable precipitancy; the mode of expression in Psalm 31:11; Job 36:1 suggests to the poet an expressive play of words. When now a special judgment suddenly and violently thinned the generation that otherwise was dying off, as in Numbers 21:6., then they inquired after Him, they again sought His favour, those who were still preserved in the midst of this dying again remembered the God who had proved Himself to be a "Rock" (Deuteronomy 32:15, Deuteronomy 32:18, Deuteronomy 32:37) and to be a "Redeemer" (Genesis 48:16) to them. And what next? Psalm 78:36-37

(Note: According to the reckoning of the Masora this Psalm 78:36 is the middle verse of the 2527 verses of the Psalter (Buxtorf, Tiberias, 1620, p. 133).)

tell us what effect they gave to this disposition to return to God. They appeased Him with their mouth, is meant to say: they sought to win Him over to themselves by fair speeches, inasmuch as they thus anthropopathically conceived of God, and with their tongue they played the hypocrite to Him; their heart, however, was not sincere towards Him (עם like את in Psalm 78:8), i.e., not directed straight towards Him, and they proved themselves not stedfast (πιστοί, or properly βέβαιοι) in their covenant-relationship to Him.