Numbers 32:41

And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(41) And Jair the son of Manasseh . . . —Jair was the son of Segub, the son of Hezron, who married the daughter of Machir, the son of Manasseh (1Chronicles 2:21-22). Jair was, therefore, the great-grandson of Manasseh, and was one of those Israelites who were reckoned as belonging to their maternal tribe.

Matthew Henry's Concise Commentary

32:28-42 Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Barnes' Notes on the Bible

The exploits of Jair - he was the conqueror of Argob Deuteronomy 3:14 - gave new. luster to his name; and the fame of the family is attested by the history of Jair the Israelite judge, doubtless a descendant; perhaps also by the mention of Jairus Luke 8:41, the ruler of the synagogue at the neighboring city of Capernaum.

Havoth-jair - That is, the villages, or rather groups of tents, or "kraals," of Jair. Originally they were twenty-three in number 1 Chronicles 2:22 : in the days of the youuger Jair, to whom they probably descended by inheritance, they either had increased to thirty, or were reckoned at that round number Judges 10:4.

Jamieson-Fausset-Brown Bible Commentary

41. Havoth-jair—that is, "tent-villages." Jair, who captured them, was a descendant of Manasseh on his mother's side (1Ch 1:21, 22).

Matthew Poole's Commentary

Jair is called here

the son of Manasseh, partly because he was so by his mother, 1 Chronicles 2:21,22; and partly because he joined himself with the Manassites in this expedition, and settled himself among them.

Gill's Exposition of the Entire Bible

And Jair the son of Manasseh,.... By his mother's side, otherwise he was of the family of Judah; for Hezron, of the family of Judah, married a daughter of Machir, the son of Manasseh, by whom he had a son called Segub, who was the father of Jair, 1 Chronicles 2:21, the same

went and took the small towns thereof; of that part of Gilead given to Machir:

and called them Havothjair; after his own name: in Deuteronomy 3:14, they are called Bashanhavothjair.

Geneva Study Bible

And Jair the son of Manasseh went and took the small towns thereof, and called them {n} Havothjair.

(n) That is the villages of Jair.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

41. Jair the son of Manasseh] This Manassite clan that took Gilead and gave its name to the district Havvôth-Jair (‘the towns of Jair,’ marg. or better ‘the tent villages of J .’) is mentioned in Jdg 10:3-4 as Jair the Gileadite, and is represented as one of the judges of Israel. The territory which the clan occupied is identified in Deuteronomy 3:14 with Argob in Bashan (cf. Joshua 13:30). But Deuteronomy 3:5 is not in agreement with that, because Argob is described as a region of fenced cities with ‘high walls, gates, and bars’; while the clan dwelt in tent villages. And in 1 Kings 4:13 the two districts seem to be expressly distinguished.

Pulpit Commentary

Verse 41. - Jair the son of Manasseh. This hero of Manasseh is mentioned here for the first time; in Deuteronomy 3:14 his conquests are somewhat more fully described. His genealogy, which is instructive and suggestive, is given here.



It will be seen that Segub, the father of Jair, was a Machirite in the female line only. His father Hezron, according to 1 Chronicles 2:21, married the daughter of Manasseh in his old age, when his elder sons were probably already fathers of families. It may probably be conjectured also that Manasseh, who must have inherited exceptional wealth (cf. Genesis 48:17), and had but one grandson, left a large portion to his grand-daughter, the young wife of Hezron. It was therefore very natural that Segub should have attached himself to the fortunes of his mother's tribe. Is it not also very probable that Machir had other daughters (cf. Genesis 1:23), who also inherited large portions from their grandfather, and whose husbands were willing enough to enter into a family which had apparently brighter prospects than any others? If so, it would account at once for the existence of a large family of Machirites not descended from Gilead, and not on the most friendly terms with the rest of the tribe. It is quite possible that many of the more adventurous spirits amongst the tribe of Judah joined themselves to a family whose reputation and exploits they might naturally claim as their own (see on Joshua 19:34). The small towns thereof, or, "their villages." Septuagint, τὰς ἐπαύλεις αὐτῶν, i.e. the hamlets of the Amorites who dwelt in Argob (Deuteronomy 3:14), the modern district of el Lejja, on the north-western waters of the Yermuk or Hieromax. And called them Havoth-jair. חָוּתֹ יָאִיר. Septuagint, τὰς ἐπαύλεις Ἰαίρ, and so the Targums. The word chavvoth only occurs in this connection, and is supposed by some to be the plural of חַוָּה, "life." There does not, however, seem to be anything except the very doubtful analogy of certain German names in favour of the rendering "Jair's lives." It is more likely the corruption of some more ancient name. There is some discrepancy in subsequent references to the Chavvoth-jair. According to 1 Chronicles 2:22, Jair had twenty-three towns in Gilead; from Judges 10:4 it appears that the sons of the later Jair had thirty cities "in the land of Gilead" which went under the name of Chavvoth-jair; while in Joshua 13:30 "all the Chavvoth-jair which are in Bashan" are reckoned at sixty. The plausible, though not wholly satisfactory, explanation is, that the conquests of Nobah came to be subsequently included in those of his more famous contemporary, and the vague name of Chavvoth-jair extended to all the towns in that part of Gilead, and of Bashan too (see notes on the passages cited). Numbers 32:41

Keil and Delitzsch Biblical Commentary on the Old Testament

The family of Manasseh named after Machir included "Jair the son (i.e., descendant) of Manasseh." Jair, that is to say, was the grandson of a daughter of Machir the son of Manasseh, and therefore a great-grandson of Manasseh on the mother's side. His father Segub was the son of Hezron of the tribe of Judah, who had married a daughter of Manasseh (1 Chronicles 2:21-22); so that Jair, or rather Segub, had gone over with his descendants into the maternal tribe, contrary to the ordinary rule, and probably because Machir had portioned his daughter with a rich dowry like an heiress. Jair took possession of the whole of the province of Argob in Bashan, i.e., in the plain of Jaulan and Hauran (Deuteronomy 3:4 and Deuteronomy 3:14), and gave the conquered towns the name of Havvoth Jair, i.e., Jair's-lives (see at Deuteronomy 3:14).