Luke 19:30

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(30, 31) Go ye into the village over against you.—The agreement with St. Matthew and St. Mark is singularly close.

Matthew Henry's Concise Commentary

19:28-40 Christ has dominion over all creatures, and may use them as he pleases. He has all men's hearts both under his eye and in his hand. Christ's triumphs, and his disciples' joyful praises, vex proud Pharisees, who are enemies to him and to his kingdom. But Christ, as he despises the contempt of the proud, so he accepts the praises of the humble. Pharisees would silence the praises of Christ, but they cannot; for as God can out of stones raise up children unto Abraham, and turn the stony heart to himself, so he can bring praise out of the mouths of children. And what will be the feelings of men when the Lord returns in glory to judge the world!

Barnes' Notes on the Bible

See the notes at Matthew 21:1-16.

Jamieson-Fausset-Brown Bible Commentary

30. whereon, &c.—(See on [1700]Joh 19:41).

Matthew Poole's Commentary

See Poole on "Luke 19:29"

Gill's Exposition of the Entire Bible

Saying, go ye into the village over against you,.... What village this was, is not said by any of the evangelists; it seems to be either Bethany, or Nob; and rather the latter, since the village of Bethany was fifteen furlongs, or near two miles from Jerusalem, John 11:18 and therefore must have been passed by Christ; whereas the tract called Bethany, at the Mount of Olives where Christ now was, was but a sabbath day's journey, or about a mile, Luke 24:50 compared with Acts 1:12. See Gill on Matthew 21:2.

in the which at your entering ye shall find a colt tied: in Matthew 21:2 it is said, an ass, and a colt with her; which agrees with the prophecy in Zechariah 9:9 and which, no doubt, was matter of fact: nor does Mark and Luke contradict it, though they do not express it:

whereon yet never man sat, loose him, and bring him hither; for it seems that Christ stayed at the above place, until the disciples went and fetched it.

Geneva Study Bible

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

30. a colt tied] St Luke is here less circumstantial than the other Evangelists, and does not refer to the prophecy of Zechariah 9:9.

whereon yet never man sat] and therefore adapted for a sacred use. See Numbers 19:2; Deuteronomy 21:3; 1 Samuel 6:7.

Pulpit Commentary

Verse 30. - Ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. The account of this transaction is less circumstantial in St. Luke than in the other evangelists. The reference to the prophecy of Zechariah 9:9 is here left out. This prophecy is, however, necessary for the full understanding of the mystic act of riding upon an ass's colt. St. Luke, compiling especially for Gentile readers, would feel that such a reference to the old Hebrew story would scarcely interest a foreigner, and would serve to distract such a one's interest in the progress of the great recital. For us, however, the meaning of the scene, read in the light of the Zechariah 9:9 words and of Hebrew story generally, is as follows: The disciples and multitude wished their Master to claim a kingdom. At this moment in his eventful history, aware that death awaited him in the course of the next few days, he chose to gratify them; so he claimed his kingdom, but a kingdom utterly unlike what they longed for. He came to his royal, sacred city in the strange guise foreshadowed by Zechariah, as a Prince of Peace, not with chariot and horse, but meekly riding on an ass's colt, claiming, too, a dominion from sea to sea, from the river to the ends of the earth (Zechariah 9:10). Whereon yet never man sat. For this reason specially adapted for a sacred use (see Numbers 19:2; Deuteronomy 21:3; 1 Samuel 6:7). Luke 19:30