Lamentations 3:33

For he doth not afflict willingly nor grieve the children of men.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(33) Not . . . willingly.—Literally, not from the heart, as being the centre of volition as well as emotion

Matthew Henry's Concise Commentary

3:21-36 Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of this we have fresh instances every morning. Portions on earth are perishing things, but God is a portion for ever. It is our duty, and will be our comfort and satisfaction, to hope and quietly to wait for the salvation of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humble and serious, and has weaned them from the world, who otherwise would have been proud and unruly. If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed. Due thoughts of the evil of sin, and of our own sinfulness, will convince us that it is of the Lord's mercies we are not consumed. If we cannot say with unwavering voice, The Lord is my portion; may we not say, I desire to have Him for my portion and salvation, and in his word do I hope? Happy shall we be, if we learn to receive affliction as laid upon us by the hand of God.

Barnes' Notes on the Bible

Reasons for the resignation urged in the previous triplet.

Jamieson-Fausset-Brown Bible Commentary

33. He does not afflict any willingly (literally, "from His heart," that is, as if He had any pleasure in it, Eze 33:11), much less the godly (Heb 12:10).

Lamed.

Matthew Poole's Commentary

In the Hebrew it is, he doth not afflict from his heart, that is, with pleasure and delight; or (which seemeth the best sense to me) not from his own mere motion without a cause given him from the persons afflicted. Hence judgment is called God’s strange work. Showing mercy is his proper natural work, which floweth from himself without any cause in the creature. Judgment is his strange work, to which he never proceedeth but when provoked, and as it were forced from the creature, whence it followeth that he cannot delight in it.

Gill's Exposition of the Entire Bible

For he doth not afflict willingly,.... Or, "from his heart" (e); he does afflict; for all afflictions are from God, but they do not come from the mere motion of his heart, or are the effects of his sovereign will and pleasure, as the good things he bestows upon his people do, without any respect to any cause or occasion in them; but sin is the cause and occasion of these, as Jarchi well observes: it is with reluctance the Lord afflicts his people; he is as it were forced to it, speaking after the manner of men; see Hosea 11:8; he does not do it with delight and pleasure; he delights in mercy, but judgment is his strange act; nor does he do it with all his heart and soul, with all his might and strength; he does not stir up all his wrath: for then the spirit would fail before him, and the souls that he has made; and especially he does not do it out of ill will, but in love, and for their good:

nor grieve the children of men: that is, he does not from his heart, or willingly, grieve the children of men, by, afflicting them; which must be understood of those sons of men whom he has loved, and made his sons and heirs; those sons of men that wisdom's delights were with from everlasting, Proverbs 8:31.

(e) "ex corde suo", Pagninus, Montanus, Calvin.

Geneva Study Bible

For he doth not {p} afflict willingly nor grieve the children of men.

(p) He takes no pleasure in it, but does it of necessity for our amendment, when he permits the wicked to oppress the poor.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

33. willingly] lit. as mg. from his heart.

Pulpit Commentary

Verse 33. - Willingly; literally, from his heart. Lamentations 3:33

Keil and Delitzsch Biblical Commentary on the Old Testament

Let him also learn patiently to bear abuse and reviling from men. Let him present his cheek to him who smites him, as was done by Job (Job 16:10) and the servant of Jahveh (Isaiah 50:6); cf. Matthew 5:39. On Lamentations 3:30, cf. Psalm 88:4; Psalm 123:3, etc. There is a certain gradation in the three verses that it quite unmistakeable. The sitting alone and in silence is comparatively the easiest; it is harder to place the mouth in the dust, and yet cling to hope; it is most difficult of all to give the cheek to the smiter, and to satiate oneself with dishonour (Ngelsbach). In Lamentations 3:31-33 follow the grounds of comfort. The first is in Lamentations 3:31 : the sorrow will come to an end; the Lord does not cast off for ever; cf. Jeremiah 3:5, Jeremiah 3:12. The second is in Lamentations 3:32 : when He has caused sorrow, He shows pity once more, according to the fulness of His grace. Compassion outweighs sorrow. On this subject, cf. Psalm 30:6; Job 5:18; Isaiah 54:8. The third ground of comfort is in Lamentations 3:33 : God does not send affliction willingly, as if it brought Him joy (cf. Jeremiah 32:41), but merely because chastisement is necessary to sinful man for the increase of his spiritual prosperity; cf. Acts 14:22; 2 Corinthians 4:17. ויּגּה is for וייגּה: cf. Ewald, 232, f; Gesenius, 69, 3, Rem. 6.

That he may bring home to the hearts of God's people the exhortation to bear suffering with patience and resignation, and that he may lead them to see that the weight of sorrow under which they are sighing has been sent from the Lord as a chastisement for their sins, the prophet carries out the thought, in Lamentations 3:34-39, that every wrong committed upon earth is under the divine control (Lamentations 3:34-36), and generally that nothing happens without God's permission; hence man ought not to mourn over the suffering that befalls him, but rather over his sins (Lamentations 3:37-39).