Judges 6:23

And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(23) The Lord said unto him.—How this intimation was given we are not told. The LXX. do not here change “the Lord” into “the angel of the Lord.”

Peace be unto thee; fear not.—Comp. Daniel 10:7-9; Daniel 10:19; Ezekiel 1:28 to Ezekiel 2:1; Mark 16:8; Luke 1:13; Luke 2:10; Revelation 1:17, &c.

Matthew Henry's Concise Commentary

6:11-24 Gideon was a man of a brave, active spirit, yet in obscurity through the times: he is here stirred up to undertake something great. It was very sure that the Lord was with him, when his Angel was with him. Gideon was weak in faith, which made it hard to reconcile the assurances of the presence of God with the distress to which Israel was brought. The Angel answered his objections. He told him to appear and act as Israel's deliverer, there needed no more. Bishop Hall says, While God calls Gideon valiant, he makes him so. God delights to advance the humble. Gideon desires to have his faith confirmed. Now, under the influences of the Spirit, we are not to expect signs before our eyes such as Gideon here desired, but must earnestly pray to God, that if we have found grace in his sight, he would show us a sign in our heart, by the powerful working of his Spirit there, The Angel turned the meat into an offering made by fire; showing that he was not a man who needed meat, but the Son of God, who was to be served and honoured by sacrifice, and who in the fulness of time was to make himself a sacrifice. Hereby a sign was given to Gideon, that he had found grace in God's sight. Ever since man has by sin exposed himself to God's wrath and curse, a message from heaven has been a terror to him, as he scarcely dares to expect good tidings thence. In this world, it is very awful to have any converse with that world of spirits to which we are so much strangers. Gideon's courage failed him. But God spoke peace to him.

Barnes' Notes on the Bible

Alas, O Lord GOD! - Compare Joshua 7:7. "because I have seen an angel of the Lord" Compare the marginal references, in which the notion that it was death for mortal man to see God appears clearly. The same notion prevailed among the pagan.

Jamieson-Fausset-Brown Bible Commentary

19-23. Gideon went in, and made ready a kid; … the flesh he put in a basket, and he put the broth in a pot—(See on [219]Ge 18:7). The flesh seems to have been roasted, which is done by cutting it into kobab, that is, into small pieces, fixed on a skewer, and put before the fire. The broth was for immediate use; the other, brought in a hand-basket was intended to be a future supply to the traveller. The miraculous fire that consumed it and the vanishing of the stranger, not by walking, but as a spirit in the fire, filled Gideon with awe. A consciousness of demerit fills the heart of every fallen man at the thought of God, with fear of His wrath; and this feeling was increased by a belief prevalent in ancient times, that whoever saw an angel would forthwith die. The acceptance of Gideon's sacrifice betokened the acceptance of his person; but it required an express assurance of the divine blessing, given in some unknown manner, to restore his comfort and peace of mind.

Matthew Poole's Commentary

The Lord spake by inward suggestion, rather than in a visible apparition.

Peace be unto thee; thou shalt receive no hurt by this vision, as thou fearest; but only peace, i. e. all the blessings needful for thy own happiness, and for the present work; for this is a very comprehensive phrase among the Hebrews.

Gill's Exposition of the Entire Bible

And the Lord said unto him,.... Either by a secret impulse upon his spirit, or by a voice from heaven; and even, as Kimchi observes, the angel, after he ascended, might cause this voice to be heard, seeing him in great fear, because he knew he was an angel; and which is another proof of this angel being Jehovah himself, the eternal Word:

peace be unto thee, fear not, thou shall not die; let not thy mind be ruffled and disturbed, but serene and calm; fear not that any evil shall befall thee, and particularly death; thou shall be safe from any danger whatever, and especially from death, which he expected in his flight would immediately follow.

Geneva Study Bible

And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

23. Peace be unto thee] Jehovah cherishes no resentment, nothing but good-will, cf. Genesis 43:23. This idea is finely developed by a prophet in Isaiah 54:9-10.

Pulpit Commentary

Verse 23. - Peace, etc. Cf. Daniel 10:19, and John 20:21, 26; Luke 24:36-39. Hence the name of the altar, Jehovah-shalom - "The Lord is peace," is at peace with me. Judges 6:23

Keil and Delitzsch Biblical Commentary on the Old Testament

But the Lord comforted him with the words, "Peace to thee; fear not: thou wilt not die." These words were not spoken by the angel as he vanished away, but were addressed by God to Gideon, after the disappearance of the angel, by an inward voice. In gratitude for this comforting assurance, Gideon built an altar to the Lord, which he called Jehovah-shalom, "the Lord is peace." The intention of this altar, which was preserved "unto this day," i.e., till the time when the book of Judges was composed, is indicated in the name that was given to it. It was not to serve as a place of sacrifice, but to be a memorial and a witness of the revelation of God which had been made to Gideon, and of the proof which he had received that Jehovah was peace, i.e., would not destroy Israel in wrath, but cherished thoughts of peace. For the assurance of peace which He had given to Gideon, was also a confirmation of His announcement that Gideon would conquer the Midianites in the strength of God, and deliver Israel from its oppressors.

The theophany here described resembles so far the appearance of the angel of the Lord to Abram in the grove of Mamre (Genesis 18), that he appears in perfect human form, comes as a traveller, and allows food to be set before him; but there is this essential difference between the two, that whereas the three men who came to Abraham took the food that was set before them and ate thereof - that is to say, allowed themselves to be hospitably entertained by Abraham - the angel of the Lord in the case before us did indeed accept the minchah that had been made ready for him, but only as a sacrifice of Jehovah which he caused to ascend in fire. The reason for this essential difference is to be found in the different purpose of the two theophanies. To Abraham the Lord came to seal that fellowship of grace into which He had entered with him through the covenant that He had made; but in the case of Gideon His purpose was simply to confirm the truth of His promise, that Jehovah would be with him and would send deliverance through him to His people, or to show that the person who had appeared to him was the God of the fathers, who could still deliver His people out of the power of their enemies by working such miracles as the fathers had seen. But the acceptance of the minchah prepared for Him as a sacrifice which the Lord himself caused to be miraculously consumed by fire, showed that the Lord would still graciously accept the prayers and sacrifices of Israel, if they would but forsake the worship of the dead idols of the heathen, and return to Him in sincerity. (Compare with this the similar theophany in Judges 13.)