Jeremiah 8:12

Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

8:4-13 What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, ver. 7. They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.

Barnes' Notes on the Bible

These verses are almost identical with Jeremiah 6:12-15.

Jeremiah 8:10

To them that shall inherit them - Rather, "to those that shall take possession of them, i. e., "to conquerors who shall take them by force.

Jamieson-Fausset-Brown Bible Commentary

11. (Eze 13:10).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

For they have healed the hurt of the daughter of my people,.... See Gill on Jeremiah 6:14, Jeremiah 6:15.

Geneva Study Bible

Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.

EXEGETICAL (ORIGINAL LANGUAGES)

Jeremiah 8:12

Keil and Delitzsch Biblical Commentary on the Old Testament

Those who held themselves wise will come to shame, will be dismally disabused of their hopes. When the great calamity comes on the sin-hardened people, they shall be confounded and overwhelmed in ruin (cf. Jeremiah 6:11). They spurn at the word of Jahveh; whose wisdom then have they? None; for the word of the Lord alone is Israel's wisdom and understanding, Deuteronomy 4:6.

The threatening in Jeremiah 8:10 includes not only the wise ones, but the whole people. "Therefore" attaches to the central truth of Jeremiah 8:5 and Jeremiah 8:6, which has been elucidated in Jeremiah 8:7-9. The first half of Jeremiah 8:10 corresponds, in shorter compass, to what has been said in Jeremiah 6:12, and is here continued in Jeremiah 8:10-12 in the same words as in Jeremiah 6:13-15. יורשׁים are those who take possession, make themselves masters of a thing, as in Jeremiah 49:2 and Micah 1:15. This repetition of the three verses is not given in the lxx, and Hitz. therefore proposes to delete them as a supplementary interpolation, holding that they are not only superfluous, but that they interrupt the sense. For he thinks Jeremiah 8:13 connects remarkably well with Jeremiah 8:10, but, taken out of its connection with what precedes as we have it, begins baldly enough. To this Graf has made fitting answer: This passage is in no respect more superfluous or awkward than Jeremiah 6:13.; nor is the connection of Jeremiah 8:13 with Jeremiah 8:10 at all closer than with Jeremiah 8:12. And Hitz., in order to defend the immediate connection between Jeremiah 8:13 and Jeremiah 8:10, sees himself compelled, for the restoration of equilibrium, to delete the middle part of Jeremiah 8:13 (from "no grapes" to "withered") as spurious; for which proceeding there is not the smallest reason, since this passage has neither the character of an explanatory gloss, nor is it a repetition from any place whatever, nor is it awanting in the lxx. Just as little ground is there to argue against the genuineness of the two passages from the variations found in them. Here in Jeremiah 8:10 we have מקּטן ועד־גּדול instead of the מקּטנּםof Jeremiah 6:13; but the suffix, which in the latter case pointed to the preceding "inhabitants of the land," was unnecessary here, where there is no such reference. In like manner, the forms הכּלם for הכלים, and עת פּקדּתם for עת־פּקדתּים, are but the more usual forms used by Jeremiah elsewhere. So the omission of the א in ירפּוּ for ירפּאוּ, as coming either from the writer or the copyist, clearly does not make against the genuineness of the verses. And there is the less reason for making any difficulty about the passage, seeing that such repetitions are amongst the peculiarities of Jeremiah's style: cf. e.g., Jeremiah 7:31-33 with Jeremiah 19:5-7; Jeremiah 10:12-16 with Jeremiah 51:15-19; Jeremiah 15:13-14, with Jeremiah 17:3-4; Jeremiah 16:14-15, with Jeremiah 23:7-8, Jeremiah 23:5-6, with Jeremiah 33:15-16; Jeremiah 23:19-20, with Jeremiah 30:23-24, and other shorter repetitions.