Isaiah 33:13

Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(13) Hear, ye that are far off . . .—The fate of Assyria is proclaimed as a warning to other nations, and to Israel itself. For the “sinners in Zion” also there is the furnace of fire of the wrath of God. “Who,” they ask, “can dwell with that consuming fire, those everlasting (œonian?) burnings,” which are one aspect of the righteousness of God?

Matthew Henry's Concise Commentary

33:1-14 Here we have the proud and false destroyer justly reckoned with for all his fraud and violence. The righteous God often pays sinners in their own coin. Those who by faith humbly wait for God, shall find him gracious to them; as the day, so let the strength be. If God leaves us to ourselves any morning, we are undone; we must every morning commit ourselves to him, and go forth in his strength to do the work of the day. When God arises, his enemies are scattered. True wisdom and knowledge lead to strength of salvation, which renders us stedfast in the ways of God; and true piety is the only treasure which can never be plundered or spent. The distress Jerusalem was brought into, is described. God's time to appear for his people, is, when all other helpers fail. Let all who hear what God has done, acknowledge that he can do every thing. Sinners in Zion will have much to answer for, above other sinners. And those that rebel against the commands of the word, cannot take its comforts in time of need. His wrath will burn those everlastingly who make themselves fuel for it. It is a fire that shall never be quenched, nor ever go out of itself; it is the wrath of an ever-living God preying on the conscience of a never-dying soul.

Barnes' Notes on the Bible

Hear, ye that are far off - This is an address of Yahweh, indicating that the destruction of the Assyrian army would be so signal that it would be known to distant nations, and would constitute an admonition to them.

Ye that are near - Ye Jews; or the nations immediately adjacent to Judea. The phrase 'far and near,' is equivalent to all.

Jamieson-Fausset-Brown Bible Commentary

13. far off—distant nations.

near—the Jews and adjoining peoples (Isa 49:1).

Matthew Poole's Commentary

My power and justice in destroying the Assyrians shall be so evident, that people, both far and near, shall be forced to acknowledge it.

Gill's Exposition of the Entire Bible

Hear, ye that are far off, what I have done,.... Not meaning the destruction of the Assyrian, as it is commonly interpreted; but the ruin of antichrist, the beast, and false prophet, and the burning of the city and whore of Rome; for, whoever will be the instruments, the work is the Lord's, and therefore it will be done: "she shall be utterly burnt with fire, for strong is the Lord who judgeth her", Revelation 18:8 and this shall be heard of far and near, who shall applaud the mighty work, and give God the glory of it, Revelation 19:1,

and, ye that are near, acknowledge my might; even his omnipotence, which will be seen, observed, and owned by multitudes, who will say, "Allelujah, for the Lord God omnipotent reigneth", Revelation 19:6 there will be some that will be nigh, that shall stand afar off, lamenting her case, and will not own the hand of God in it, Revelation 18:9 but others will.

Geneva Study Bible

Ye that are {r} far off, hear what I have done; and, ye that are near, acknowledge my might.

(r) His vengeance will be so great that all the world will talk of it.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

13. The signal deliverance of Jerusalem will be a great demonstration to all the world of the omnipotence of Israel’s God. The verse is usually taken, and perhaps rightly, as an introduction to the second half of the poem, which deals mainly with the consequences of the great act of judgment.

Pulpit Commentary

Verses 13-24. - REFLECTIONS ON ASSYRIA'S OVERTHROW VIEWED AS ACCOMPLISHED. The prophet's first thought is, how wonderfully the overthrow has manifested the might of God (ver. 13). Next, how it must thrill with fear the hearts of the wicked among his people (ver. 14). Thirdly, how the righteous are by it placed in security, and can look back with joy to their escape, and can with confidence look forward to a future of happiness and tranquil lily (vers. 15-24). Messianic ideas intermingle with these latter thoughts (vers. 17, 23), the image of a happy, tranquil Judah melting into that of Messiah's glorious kingdom. Verse 13. - Hear, ye that are far off, etc. Jehovah speaks by the mouth of his prophet, and calls on the nations of the earth, far and near, to consider and acknowledge his might, as shown in his judgment on Assyria (comp. Exodus 15:14-16). Isaiah 33:13

Keil and Delitzsch Biblical Commentary on the Old Testament

But the prophet, while addressing Asshur, does not overlook those sinners of his own nation who are deserving of punishment. The judgment upon Asshur is an alarming lesson, not only for the heathen, but for Israel also; for there is no respect of persons with Jehovah. "Hear, ye distant ones, what I have accomplished; and perceive, ye near ones, my omnipotence! The sinners in Zion are afraid; trembling seizes the hypocrites: who of us can abide with devouring fire? who of us abide with everlasting burnings?" Even for the sinners in Jerusalem also there is no abiding in the presence of the Almighty and Just One, who has judged Asshur (the act of judgment is regarded by the prophet as having just occurred); they must either repent, or they cannot remain in His presence. Jehovah, so far as His wrath is concerned, is "a consuming fire" (Deuteronomy 4:24; Deuteronomy 9:3); and the fiery force of His anger is "everlasting burnings" (mōkedē ‛ōlâm), inasmuch as it consists of flames that are never extinguished, never burn themselves out. And this God had His fire and His furnace in Jerusalem (Isaiah 31:9), and had just shown what His fire could do, when once it burst forth. Therefore do the sinners inquire in their alarm, whilst confessing to one another (lânū; cf., Amos 9:1) that none of them can endure it, "Who can dwell with devouring fire?" etc. (gūr with the acc. loci, as in Psalm 5:5).