Deuteronomy 3:27

Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(27) Northward, and southward.—Southward, literally, Teman-ward. The negeb, or “south” of Palestine, is not named here.

Matthew Henry's Concise Commentary

3:21-29 Moses encouraged Joshua, who was to succeed him. Thus the aged and experienced in the service of God, should do all they can to strengthen the hands of those who are young, and setting out in religion. Consider what God has done, what God has promised. If God be for us, who can be against us, so as to prevail? We reproach our Leader if we follow him trembling. Moses prayed, that, if it were God's will, he might go before Israel, over Jordan into Canaan. We should never allow any desires in our hearts, which we cannot in faith offer up to God by prayer. God's answer to this prayer had a mixture of mercy and judgment. God sees it good to deny many things we desire. He may accept our prayers, yet not grant us the very things we pray for. It God does not by his providence give us what we desire, yet if by his grace he makes us content without, it comes to much the same. Let it suffice thee to have God for thy Father, and heaven for thy portion, though thou hast not every thing thou wouldst have in the world. God promised Moses a sight of Canaan from the top of Pisgah. Though he should not have the possession of it, he should have the prospect of it. Even great believers, in this present state, see heaven but at a distance. God provided him a successor. It is a comfort to the friends of the church of Christ, to see God's work likely to be carried on by others, when they are silent in the dust. And if we have the earnest and prospect of heaven, let these suffice us; let us submit to the Lord's will, and speak no more to Him of matters which he sees good to refuse us.

Barnes' Notes on the Bible

The Lord was wroth with me for your sakes - Here, as in Deuteronomy 1:37; Deuteronomy 4:21; the sin of the people is stated to be the ground on which Moses' prayer is denied. In Deuteronomy 32:51; and in Numbers 27:14; the transgression of Moses and Aaron themselves is assigned as the cause of their punishment. The reason why one side of the transaction is put forward in this place, and the other elsewhere, is evident. Here Moses is addressing the people, and mentions the punishment of their leaders as a most impressive warning to them, whose principal fault it was. In Deuteronomy 32 and Numbers 27, God is addressing Moses, and visits on him, as is fitting, not the sin of the people hut his own.

Jamieson-Fausset-Brown Bible Commentary

26. speak no more unto me of this matter—that is, My decree is unalterable.

Matthew Poole's Commentary

Pisgah; of which see on Numbers 27:12. Lift up thine eyes towards the land of Canaan and its several quarters.

Gill's Exposition of the Entire Bible

Get thee up into the top of Pisgah,.... Which was the highest eminence of Mount Nebo, and so a very proper place to take a prospect from; see Deuteronomy 32:49.

and lift up thine eyes westward, and northward, and southward, and eastward; to all the four points of the heaven, and to all the four quarters and borders of the land of Canaan:

and behold it with thine eyes; even the land of Canaan, and particularly Lebanon, though it lay to the north of it, that mountain he had such a desire to see. Moses, though old, his natural sight was very strong, and not in the least dim; and it is not improbable that it might be more than ordinarily increased and assisted at this time:

for thou shall not go over this Jordan; into the land of Canaan; this affair, of not being suffered to enter there, Moses frequently takes notice of, no less than four or five times, it being what lay near his heart.

Geneva Study Bible

Get thee up into the top of Pisgah, and {l} lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.

(l) As before he saw by the spirits of prophecy the good mountain which was Zion: so here his eyes were lifted up above the order of nature to behold all the plentiful land of Canaan.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

27. the top of Pisgah] Rather, the headland of the Pisgah. See on Deuteronomy 3:17, and cp. Deuteronomy 32:48 ff., Deuteronomy 34:1, and small print on Deuteronomy 12:2.

Pulpit Commentary

Verse 27. - Comp. Numbers 27:12, of which this is a rhetorical amplification. There the mountains of Abarim are mentioned; here Pisgah, the northern portion of that range, is specified. The top of Pisgah; i.e. Mount Nebo (Deuteronomy 34:1). Westward; literally, seaward, i.e. towards the Mediterranean; northward (צָפון, hidden or dark place, where darkness gathers, as opposed to the bright and sunny south); southward, towards the right-hand quarter (תֵּימָן from יָמִין, the right hand; cf. Exodus 26:18, "to the south towards the right hand "); eastward, towards the dawn or sun rising; cf. Deuteronomy 4:47 (מִזְרָח, from זָרַח to shine forth). Deuteronomy 3:27

Keil and Delitzsch Biblical Commentary on the Old Testament

Deuteronomy 3:27 is a rhetorical paraphrase of Numbers 27:12, where the mountains of Abarim are mentioned in the place of Pisgah, which was the northern portion of Abarim. (On Deuteronomy 3:28, cf. Deuteronomy 1:38 and Numbers 27:23.)