Deuteronomy 29:18

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(18) Lest there should be.—The connection with Deuteronomy 29:15 seems to be this. “I make this covenant binding with all your generations, in case there should even now be any root of idolatry among you which may grow up and bring forth fruit in later times, and bring a curse upon your whole country.” That there were such roots of idolatry is only too plain from Deuteronomy 31:16, and from what followed after the death of the elders of this generation. (Comp. Judges 2:10-12.)

A root that beareth gall and wormwood.—The same two words occur in Lamentations 3:19, and one of them (gall) in Psalm 69:21. From whatever root it came, there was One to whom it was given to drink. The LXX. form of this expression, “lest there is among you any root that springeth up in gall and bitterness,” is incorporated into the warning in Hebrews 12:15 : “Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.”

Benson Commentary

Deuteronomy 29:18. Lest there be among you man or woman — These words are to be considered as connected with Deuteronomy 29:14-15, and as signifying the end for which he engaged them to renew their covenant with God, that none of them might revolt from him to serve other gods. Lest there should be a root — An evil heart inclining you to such cursed idolatry, and bringing forth bitter fruits: or rather, some secret or subtle apostate from the true God and his religion, secretly lurking and working as a root under ground, and spreading his poison to the infection of others; for both the foregoing and following words speak of some particular person. Gall and wormwood — Which though for the present it may please his fancy, yet in the end will produce bitter fruits; not only distasteful to God, but also destructive to yourselves. The word which we translate gall, is thought to signify some noxious and poisonous herb, but what herb, is difficult to say. It is rendered hemlock, (Hosea 10:4,) and is commonly joined with wormwood, as here, Jeremiah 9:15; Lamentations 3:19; Amos 6:12. To this passage the apostle alludes Hebrews 12:15, Lest any root of bitterness springing up trouble you.

Matthew Henry's Concise Commentary

29:10-21 The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner's security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man.

Barnes' Notes on the Bible

The word here and in Deuteronomy 32:32 rendered "gall," is in Hosea 10:4 translated "hemlock." It is the name of a plant of intense bitterness, and of quick growth; and is therefore repeatedly used in conjunction with "wormwood" (compare Jeremiah 9:15; Lamentations 3:19; Amos 6:12), to express figuratively the nature and effects of sin (compare the marginal references.). The herb is probably the poppy. Hence, the "water" (i. e. juice) "of gall" Jeremiah 8:14; Jeremiah 23:15 would be opium. This would explain its employment in the stupefying drink given to criminals at the time of execution (compare Psalm 69:21; Matthew 27:34), and the use of the word as synonymous with poison (compare Deuteronomy 32:33; Job 20:16).

Wormwood - is the plant "absinthium." It is used to denote metaphorically the distress and trouble which result from sin.

"The root that beareth gall and wormwood," means in this place any person lurking among them who is tainted with apostasy.

Jamieson-Fausset-Brown Bible Commentary

10-29. Ye stand this day all of you before the Lord your God—The whole congregation of Israel, of all ages and conditions, all—young as well as old; menials as well as masters; native Israelites as well as naturalized strangers—all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around (compare Heb 12:15). It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (De 29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time. The picture of a once rich and flourishing region, blasted and doomed in consequence of the sins of its inhabitants, is very striking, and calculated to awaken awe in every reflecting mind. Such is, and long has been, the desolate state of Palestine; and, in looking at its ruined cities, its blasted coast, its naked mountains, its sterile and parched soil—all the sad and unmistakable evidences of a land lying under a curse—numbers of travellers from Europe, America, and the Indies ("strangers from a far country," De 29:22) in the present day see that the Lord has executed His threatening. Who can resist the conclusion that it has been inflicted "because the inhabitants had forsaken the covenant of the Lord God of their fathers. … and the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book"?

Matthew Poole's Commentary

Lest there should be; or take heed or beware lest there be; for it seems to be an ellipsis, or defect of a verb, which is usual in Scripture, and which we have in a case parallel to this. Genesis 3:22. And now we must take care lest he put forth, &c. Or this particle lest may be joined with Deu 29:14,15, to this purpose, I now renew the covenant with you, and with your posterity, lest any of you or yours should be tempted to depart from God, &c. Whose heart turneth away, i.e. who turneth away from God to idols, not by constraint, but by choice, and the inclination of his own heart. By this phrase he leads them to the spring of their sin and ruin, even their own hearts, which he admonisheth them hereby to look to above all things.

A root; either,

1. An evil heart inclining you to such cursed idolatry, and bringing forth bitter fruits. Or rather,

2. Some secret and subtle apostate, who lurks and works like a root under ground, and slyly conveys his poison to the infection of others; for both the foregoing and following words speak of some particular person.

Gall and wormwood, i.e. which though for the present it may please your fancy, yet in the end, assure yourselves, will produce bitter fruits, not only distasteful to God, but also poisonful and destructive to yourselves.

Gill's Exposition of the Entire Bible

Lest there should be among you man or woman, or family, or tribe,.... These words stand in connection with Deuteronomy 29:15, with Deuteronomy 29:16 being in a parenthesis, as may be observed, and show the design of this solemn appearance of the people, and their entering afresh into covenant; which was to prevent their falling into idolatry, and preserve them from it, whether a single person of either sex, or a whole family, or even a tribe, which might be in danger of being infected with it, and so all the people:

whose heart turneth away this day from the Lord our God, to go and serve the gods of those nations; whose heart is enticed and drawn aside at the remembrance of the idols he has seen worshipped by others; and is looking off from the Lord God, his faith in him being weakened, his fear of him removed, and his affections for him lessened; and is looking towards the idols of the nations, with a hankering mind to serve and worship them:

lest there should be among you a root that beareth gall and wormwood: the word "rosh", which we render "gall", signifies, according to Jarchi, a bitter herb, which better suits with a root than gall, and is elsewhere by us rendered "hemlock", Hosea 10:4; and is by him very rightly interpreted of a wicked man among them; for not a principle of immorality, or heresy, rooted in the mind, productive of bitter fruits, or evil actions, is meant; but a bad man, particularly an idolater, who is rooted in idolatry, and is guilty of and commits abominable actions; the issue of which will be bitterness and death, if not recovered; which agrees with what the apostle says, Hebrews 12:15; who manifestly alludes to this passage; see the Apocrypha:"In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.'' (1 Maccabees 1:11)and is confirmed by what follows.

Geneva Study Bible

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you {i} a root that beareth gall and wormwood;

(i) Such sin, as the bitter fruit of it might choke and destroy you.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

18. lest there should be] Perhaps better, may there not be!

this day] Not in LXX and here out of place.

to go to serve] Deuteronomy 13:6; Deuteronomy 13:13 (7, 14), Deuteronomy 17:3.

a root that beareth] Only here.

gall] Heb. rôsh, lit. head, sometimes interpreted of the poppy; either that or some poison: Deuteronomy 32:32, Amos 6:12, Hosea 10:4; with wormwood, Amos 5:7; Amos 6:12, Jeremiah 9:15 (14), Deuteronomy 23:15, Lamentations 3:15; Lamentations 3:19, Proverbs 5:4. Such are the fruits of idolatry!

Pulpit Commentary

Verse 18. - Lest there should be among you; rather, See that there be not among you, etc. The part. פֵן, lest, at the beginning of a sentence, sometimes implies a prohibition or dissuasion, as Job 32:13, "say not;" Isaiah 36:18," beware of saying" (Gesenius, Noldius in voc.). Gall. The Hebrew word so rendered (רלֺאשׁ) is supposed by Gesenius to be the poppy plant, by Celsius to be the hemlock (it is so rendered, Hosea 10:4; Amos 6:12, and by AEdman to be colocynth. It is probably a general name for what is poisonous and bitter; for it is used of poison generally (Deuteronomy 32:32) and of the venom of asps (Deuteronomy 32:33; Job 20:16), as well as of poisonous roots and bitter fruits (see Kitto, 'Bibl. Cycl.,' 3:701). Coupled here with wormwood, it must be a plant that is referred to; and the union of the two affords "a striking image of the destructive fruit borne by idolatry" (Keil). Deuteronomy 29:18

Keil and Delitzsch Biblical Commentary on the Old Testament

"That there may not be among you," etc.: this sentence may be easily explained by introducing a thought which may be easily supplied, such as "consider this," or "do not forget what ye have seen, that no one, either man or woman, family or tribe, may turn away from Jehovah our God." - "That there may not be a root among you which bears poison and wormwood as fruit." A striking image of the destructive fruit borne by idolatry (cf. Hebrews 12:15). Rosh stands for a plant of a very bitter taste, as we may see from the frequency with which it is combined with לענה, wormwood: it is not, strictly speaking, a poisonous plant, although the word is used in Job 20:16 to denote the poison of serpents, because, in the estimation of a Hebrew, bitterness and poison were kindred terms. There is no other passage in which it can be shown to have the meaning "poison." The sense of the figure is given in plain terms in Deuteronomy 29:19, "that no one when he hears the words of this oath may bless himself in his heart, saying, I will prosper with me, for I walk in the firmness of my heart." To bless himself in his heart is to congratulate himself. שׁרירוּת, firmness, a vox media; in Syriac, firmness, in a good sense, equivalent to truth; in Hebrew, generally in a bad sense, denoting hardness of heart; and this is the sense in which Moses uses it here. - "To sweep away that which is saturated with the thirsty:" a proverbial expression, of which very different interpretations have been given (see Rosenmller ad h. l.), taken no doubt from the land and transferred to persons or souls; so that we might supply Nephesh in this sense, "to destroy all, both those who have drunk its poison, and those also who are still thirsting for it" (Knobel). But even if we were to supply ארץ (the land), we should not have to think of the land itself, but simply of its inhabitants, so that the thought would still remain the same.