Barnes' Notes In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.
And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done;
Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son was over the house, judging the people of the land. The Lord smote the king, so that he was a leper - The circumstances under which this terrible affliction befel one of the greatest of the Jewish kings, are given at some length by the author of Chronicles (marginal reference), who supplies us with a tolerably full account of this important reign, which the writer of Kings dismisses in half-a-dozen verses.A several house - "A house of liberation," or, freedom. On the necessity, under which the Law placed lepers, of living apart from other men, see marginal reference Jotham became regent in his father's room, and exercised the functions of judge (1 Kings 3:9 note), from the time that his father became a leper.
And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months. In the thirty and eighth year - Rather, according to the previous Numbers 2 Kings Numbers 14:23; 2 Kings 15:2, the 27th year of Azariah. Some suppose an interregnum between Jeroboam and Zachariah, which, however, is very improbable.
And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead. Before the people - i. e. openly and publicly. The Septuagint turns the original of the above words into a proper name, Keblaam, and makes him the actual assassin, but without much ground.
And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.
Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead. Tirzah, the old capital, once more appears as a place of importance, giving birth to the pretender, who alone of all these later kings died a natural death, and left the crown to his son 2 Kings 15:22. It would seem from the present passage to have been on lower ground than Samaria.
And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up. With respect to the supposed inability of Menahem to lead an expedition to Tiphsah (Thapsacus, see the marginal reference) on the Euphrates, we may note in the first place that such an expedition was a natural sequel to Jeroboam's occupation of Hamath 2 Kings 14:28; and further, that it would have been greatly facilitated by the weakness of Assyria at this time, that empire having fallen into a state of depression about 780 B.C.
In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand. This is the first distinct mention which we find in Scripture of Assyria as an aggressive power. From the native monuments we learn that she had been for above a century pushing her conquests beyond the Euphrates, and seeking to reduce under her dominion the entire tract between that river and Egypt. Jehu had paid tribute. Some - arguing from the use of the phrase "confirmed the kingdom" (here, and in 2 Kings 14:5) - think that Jehoahaz had acknowledged Assyrian suzerainty, and consented that her monarchs should receive their investiture from the hands of the Ninevite king. But hitherto there had been no hostile invasion of Jewish or Israelite soil by an Assyrian army. Now, however, the Assyrians are at last formally introduced into the history. A series of aggressions is related in this and the four following chapters, culminating, on the one hand, in the destruction of the northern kingdom, on the other, in the complete failure of Sennacherib's attempt upon Judaea and Egypt.With respect to the present expedition, there are certain difficulties. The name of Pul does not appear among the Assyrian monumental kings, and it is absent from the copies of the Assyrian Canon, containing the entire list of monarchs from about 910 B.C. to 670 B.C. Assyria Proper, moreover, appears to have been in a state of depression for some 40 years before the accession of Tiglath-Pileser 2 Kings 15:29. It is probable that, during the depression of the Ninevite line, Pul, a Chaldaean and not an Assyrian king, established a second monarchy upon the Euphrates, which claimed to be the true Assyria, and was recognized as such by the nations of Syria and Palestine. His invasion was probably provoked by Menahem's conquest of Thapsacus, which he would view as a wanton aggression upon his territory. A thousand talents of silver - Compared with the tribute of Hezekiah soon afterward 2 Kings 18:14, this seems a large sum; but it is not beyond the resources of such a State as Samaria at the period. The tie which had bound Samaria to Assyria from the reign of Jehu to that of Jeroboam II, had ceased to exist during the period of Assyrian depression. Menahem now renewed it, undertaking the duties of a tributary, and expecting the support which Assyria was accustomed to lend to her dependencies in their struggles with their neighbors. Hence, the reproaches of Hosea (marginal reference "n").
And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land. Menahem exacted the money - The kings of Israel had no such ready resource in difficulties as that possessed by the kings of Judah in the temple treasury 2 Kings 12:18; 2 Kings 16:8. Hence, the forced contribution from the people, the odium of which was diminished by confining the levy to the comparatively rich.Each man fifty shekels - As the silver talent contained 3,000 shekels, the levy of fifty shekels a head must have extended to 60,000 persons.
And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? Assyrian inscriptions show that Menahem was subsequently redfaced to subjection by Tiglath-Pileser 2 Kings 15:29.
And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.
In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room. A captain of his - A mere "captain," a person, therefore, of very moderate rank. The low birth of Pekah is probably glanced at in Isaiah's favorite designation of him as "Remaliah's son" Isaiah 7:4-5, Isaiah 7:9; Isaiah 8:6.From the fact that Pekah employed Gileadites to carry out his designs, it has been conjectured that he himself belonged to the trans-Jordanic region. In the palace of the king's house - Rather, "In the tower of the king's palace;" or possibly "in the harem of the king's palace" (1 Kings 16:18 note).
And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.
And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria. Tiglath-Pileser is the first among the Assyrian monarchs of Scripture whom we can certainly identify with a king mentioned in the monuments. According to the Assyrian Dr. he reigned from 745 B.C. to 727 B.C.; and the monuments show us this energetic and powerful prince (though, probably, an usurper), building and repairing palaces, levying armies, and carrying on successful wars against Merodach-Baladan in Babylonia, Rezin at Damascus, Hiram at; Tyre, the Medes, the Armenians, the natives of Northern Mesopotamia, and the Arabs who bordered upon Egypt. His Assyrian name, Tiglat-pal-zira, is composed of the elements tiglat, "adoration," pal, "son," and zira, a word of uncertain meaning.Ijon and Abel-beth-maachah - On the position of some of the towns mentioned in this verse see the marginal reference and Joshua 19:36. Janoah is not the Janohah of Joshua 16:6 (modern Yanun, southeast of Nablous), but a city (Hunin?) near the Sea of Merom. Gilead is, probably, to be limited here to a small district of Peraea, lying to the east of Lake Merom, and in later times known as Gaulanitis (the reading of Septuagint here). If so, we must suppose two expeditions of Tiglath-Pileser against Pekah, the first mentioned here, and the second recorded in Chronicles and Isaiah (see the marginal reference "q;" 2 Kings 16:9 note).
And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah. Hoshea, the son of Elah - One of Pekah's friends, according to Josephus.The twentieth year of Jotham - According to 2 Kings 15:33 and 2 Chronicles 27:1, Jotham reigned only 16 years. See also the suggestion in the margin. Strangely enough, this first year of Hoshea is also called, not the fourth, but the twelfth of Ahaz 2 Kings 17:1. The chronological confusion of the history, as it stands, is striking. Uzziah - i. e. Azariah. See 2 Kings 15:1-4.
And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel. The rest of the acts of Pekah - On these, see 2 Kings 16:5 note.
In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign. The writer here resumes the history of Judah from 2 Kings 15:7, to resume and conclude the history of Israel in 2 Kings 17.
Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.
And he did that which was right in the sight of the LORD: he did according to all that his father Uzziah had done. Jotham imitated his father in all respects, excepting in his impious usurpation of the priestly functions (2 Kings 15:5 note; 2 Chronicles 27:2).
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD. He built the higher gate - Jotham followed the example of his father in military, no less than in religious, matters (compare the marginal reference with 2 Chronicles 26:9). The "higher" or "upper gate" of the temple is thought to have been that toward the north; and its fortification would seem to indicate fear of an attack from that quarter.
Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. The recent invasions of Pul and Tiglath-Pileser had effectually alarmed Pekah and Rezin, and had induced them to put aside the traditional jealousies which naturally kept them apart, and to make a league offensive and defensive. Into this league they were anxious that Judaea should enter; but they distrusted the house of David, which had been so long hostile both to Damascus and to Samaria. They consequently formed the design of transferring the Jewish crown to a certain Ben-Tabeal Isaiah 7:6, probably a Jewish noble, perhaps a refugee at one of their courts, whom they could trust to join heartily in their schemes (2 Kings 16:5 note).
And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead. |