2 Samuel 5:11

And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(11) Hiram king of Tyre.—This is the same Hiram, variously spelt Hirom and Huram, who was afterwards the friend of Solomon (1Kings 5:1; 2Chronicles 2:3),and was still living in the twenty-fourth year of Solomon’s reign (1Kings 9:10-14; comp. 6:1, 38; 7:1); either, therefore, he must have had a reign of some fifty-seven years, or else his embassy to David must have been some time after the capture of Jerusalem. It is not unlikely that several years may have elapsed between the two events, during which “David went on and grew great” (2Samuel 5:10), thereby attracting the attention and regard of Hiram. But the statement quoted by Josephus from Menander (100 Apion, i. 18) cannot be correct, that Hiram reigned only thirty-four years; for David was already in his “house of cedar” (2Samuel 7:2) when he formed the purpose of building the Temple, and this was before the birth of Solomon (2Samuel 7:12; 1Chronicles 22:9). Huram’s father, however, was also named Huram (2Chronicles 2:13).

The Israelites evidently had little skill in architecture, since they relied on the Phœnicians for workmen both for this palace and for Solomon’s, as well as for the Temple.

Benson Commentary

2 Samuel 5:11. Hiram sent messengers to David, &c. — Hearing that he intended to settle in the fort he had taken, Hiram sent him both materials and artificers to build him a palace. For the Jews, being given to feeding cattle and husbandry, were not very skilful in mechanic arts. The accounts left us of this king of Tyre are short; but it appears from them that he was a magnificent and a generous prince, and a believer in the true God. See the form of his congratulation to Solomon upon his accession to the throne, 1 Kings 5:7. And this character well fitted him to enter into and to cultivate an alliance with David, as he did with uncommon friendship and affection as long as David lived, and continued it to his son for his sake. — Delaney.

Matthew Henry's Concise Commentary

5:11-16 David's house was not the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of strangers shall build up thy walls, and their kings shall minister unto thee, Isa 60:10. David's government was rooted and built up. David was established king; so is the Son of David, and all who, through him, are made to our God kings and priests. Never had the nation of Israel appeared so great as it began now to be. Many have the favour and love of God, yet do not perceive it, and so want the comfort of it; but to be exalted to that, and to perceive it, is happiness. David owned it was for his people's sake God had done great things for him; that he might be a blessing to them, and that they might be happy under him.

Barnes' Notes on the Bible

Hiram king of Tyre - Now mentioned for the first time. He survived David, and continued his friendship to Solomon (marginal references). The news of the capture of the city of the Jebusites had doubtless reached Tyre, and created a great impression of David's power.

Jamieson-Fausset-Brown Bible Commentary

11, 12. Hiram … sent carpenters, and masons—The influx of Tyrian architects and mechanics affords a clear evidence of the low state to which, through the disorders of long-continued war, the better class of artisans had declined in Israel.

Matthew Poole's Commentary

For Lebanon, which was famous for its cedars, was a great part of it in his dominion. For the Tyrians were excellent artists and workmen, as both sacred and profane writers agree.

Gill's Exposition of the Entire Bible

And Hiram king of Tyre,.... This was father of that Hiram that lived in the times of Solomon, whose name was Abibalus before he took the name of Hiram, which became a common name of the kings of Tyre; his former name may be seen in the ancient historians quoted by Josephus (s); of the city of Tyre; see Gill on Isaiah 23:1; which was built one year before the destruction of Troy (t). This king, on hearing of David's being acknowledged king by all Israel, and of his taking Jerusalem out of the hands of the Jebusites:

sent messengers to David; to congratulate him upon all this:

and cedar trees, and carpenters, and masons; these might not be sent at first, but David intending to build himself an house, might, by the messengers on their return, request of Hiram to send him timber and workmen for that purpose; the people of Israel being chiefly employed in cultivating their fields, and vineyards, and oliveyards, and feeding their flocks and herds, few of them had any skill in hewing: timber and stone, and building houses, at least not like the Tyrians and Sidonians; see 1 Kings 5:6; and accordingly he sent him cedars from Lebanon, a great part of which was in his dominions, and artificers in wood and stone, to build his house in the most elegant manner:

and they built David an house; to dwell in, a stately palace, called an house of cedar, 2 Samuel 7:2.

(s) Contr. Apion. l. 1. sect. 17, 18. (t) Justin e Trogo, l. 18. c. 3.

Geneva Study Bible

And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

11–16. David’s Palace and Family

 =1 Chronicles 14:1-711. Hiram king of Tyre] In 1 Kings 5:10; 1 Kings 5:18, the name is spelt Hirom, in Chron. Huram.

Josephus (against Apion i. 18) states, on the authority of Menander of Ephesus, who wrote a history of Tyre based upon native Tyrian documents, that Hiram, Solomon’s ally and helper in building the Temple, reigned thirty-four years. He also states that Solomon began the Temple in the twelfth year of Hiram’s reign. This Hiram therefore reigned only eight years contemporaneously with David, as the Temple was begun in the fourth year of Solomon’s reign.

But David’s palace must have been built before the last eight years of his reign. From ch. 2 Samuel 7:2 we learn that it was finished before he conceived the plan of building the Temple, at a time when Solomon was not yet born (ch. 2 Samuel 7:12 : cp. 1 Chronicles 22:9), and probably some twenty-five years before the close of his reign.

If the statements of Menander and Josephus are accurate, we must suppose that the Hiram here mentioned was either the father or the grandfather of Solomon’s ally. His father is called by Menander Abibaal, but he may have borne both names, or the more familiar name of his son may have been attached to him.

It is probable that the historian to some extent forsakes chronological order, and places the account of David’s palace-building and of his family here by anticipation in proof of the statement of 2 Samuel 5:10. He must have been too fully occupied at the beginning of his reign with the works mentioned in 2 Samuel 5:9, and with wars such as those against the Philistines (2 Samuel 5:17-25), to have had leisure for the luxury of palace-building.

Tyre] One of the two great cities of Phoenicia, celebrated for its commerce, its mechanical skill, and its wealth. When the Israelites entered Canaan, it was already noted for its strength (Joshua 19:29). Three causes co-operated to bring Phoenicia into close and friendly relation with Israel. (a) The contiguity of the countries, and the short distance between their capitals. From Tyre to Jerusalem by land was scarcely more than 100 miles, so that intercourse was easy. (b) Similarity of language. Phoenician so closely resembles Hebrew, that it must have been readily intelligible to the Israelites. (c) Tyre depended upon Palestine for its supplies of wheat and oil, and in return sent to Jerusalem its articles of commerce, and provided skilled workmen for the buildings erected by David and Solomon.

cedar trees] Felled no doubt in the forests of Lebanon, and brought by sea to Joppa. Cp. 2 Chronicles 2:16. The cedar was the prince of trees (Psalm 104:16), the emblem of strength and stature and grandeur (Psalm 92:12; Amos 2:9; Ezekiel 31:3). Its timber was highly prized for building on account of its durability. Other species of pine besides the well-known cedar of Lebanon were probably included under the general term cedar.

they built David a house] Psalms 30, which is entitled “A song at the Dedication of the House,” may possibly have been written to celebrate the completion of this palace. If so, David had just recovered from a severe illness, concerning which the history is silent.

Pulpit Commentary

Verse 11. - Hiram King of Tyre. At first sight it seems as if the Hiram who so greatly aided Solomon in the building of the temple was the same person as David's friend (1 Kings 5:10; 2 Chronicles 2:3), but this identification is disproved by the express statement in 2 Chronicles 2:13, and by the chronology. For granting that this account of Hiram's embassy occurs in a general summary, yet David would not long defer the erection of a palace, and in the history of Bathsheba we find, as a matter of fact, that it was then already built (2 Samuel 11:2). But as Solomon was grown to manhood at his father's death, David's sin must have been committed not more than nine or ten years after he became king of all Israel. Now, we are told by Josephus ('Contr. Apion,' 1:18), on the authority of Menander of Ephesus, that Hiram reigned in all thirty years. But in 1 Kings 9:10-13 we have an account of a transaction with Hiram in Solomon's twentieth year. In another place ('Ant.,' 8:03. 1) Josephus tells us that Hiram had been King of Tyre eleven years when Solomon, in the fourth year of his reign, began the building of the temple. He would thus have been a contemporary of David for only the last seven or eight years of his reign. But the history of this embassy is given as a proof of David's establishment in his kingdom, and cannot therefore be referred to so late a period in his lifetime, when it would have lost its interest. The improbability of two successive kings having the same name is not, after all, so very great, especially as we do not know what the word Hiram, or Haram, exactly means. Nor is Menander's statement conclusive against it, where he says that Hiram's father was named Abibal - "Baal is my father." This would probably be an official name, borne by Hiram as the defender of the national religion, or as a priest king. There is, therefore, no real reason for rejecting the statement in 2 Chronicles 2:13 that Hiram, or as he is there called Huram, David's friend, was the father of the Huram who was Solomon's ally. Cedar trees. Cedar wood was greatly valued both for its fragrance and durability, owing to the resin which it contains preserving it from the attacks of insects. Its colour also is soft and pleasing to the eye, as may be seen in the Jerusalem Chamber in Westminster Abbey, the panels of which are of cedar. It did not grow in the Antilibanus, or eastern part of Lebanon, which belonged to Israel, but only in the western part, which belonged to Tyre. Cedar from the time of David became the favourite material at Jerusalem for the interior of houses (Jeremiah 22:14), and Isaiah charges the people of Samaria with pride for not being content with the native sycomores which had satisfied their fathers, but substituting for it this costly foreign timber (Isaiah 9:10). Carpenters and masons. The necessity of importing "workers of wood, and workers of stone for walls," as the words literally mean, proves how miserable was the social state of Israel in David's time. Though they had been slaves in Egypt, yet at the Exodus the Israelites had men capable of working in the precious metals and jewelry, in weaving and embroidery, in wood carving, and even in the cutting of gems (Exodus 35:30-35). During the long anarchy of the judges they had degenerated into a race of agricultural drudges, whom the Philistines had debarred from the use of even the simplest tools (1 Samuel 13:19). Possibly in Saul's time there was a faint restoration of the arts of civilized life (2 Samuel 1:24); but when we find Joab killing Absalom, not with darts, but with pointed stakes (2 Samuel 18:14), the weapons probably of most of the foot soldiers, we see that not much had been done even then in metallurgy; and here earlier in his reign David has to send to Tyre for men who could saw a plank or build a wall. When, then, we call to mind the high state of culture and the magnificence of Solomon's reign, we can form some idea of the vigour with which David raised his subjects from a state of semi-barbarism. 2 Samuel 5:11

Keil and Delitzsch Biblical Commentary on the Old Testament

David's Palace, Wives and Children (comp. 1 Chronicles 14:1-7). - King Hiram of Tyre sent messengers to David, and afterwards, by the express desire of the latter, cedar-wood and builders, carpenters and stone-masons, who built him a house, i.e., a palace. Hiram (Hirom in 1 Kings 5:2; Huram in the Chronicles; lxx Χειράμ; Josephus, Εἴραμος and Εἴρωμος), king of Tyre, was not only an ally of David, but of his son Solomon also. He sent to the latter cedar-wood and builders for the erection of the temple and of his own palace (1 Kings 5:8.; 2 Chronicles 2:2.), and fitted out a mercantile fleet in conjunction with him (1 Kings 9:27-28; 2 Chronicles 9:10); in return for which, Solomon not only sent him an annual supply of corn, oil, and wine (1 Kings 5:11; 2 Chronicles 2:9), but when all the buildings were finished, twenty years after the erection of the temple, he made over to him twenty of the towns of Galilee (1 Kings 9:10.). It is evident from these facts that Hiram was still reigning in the twenty-fourth, or at any rate the twentieth, year of Solomon's reign, and consequently, as he had assisted David with contributions of wood for the erection of his palace, that he must have reigned at least forty-five or fifty years; and therefore that, even in the latter case, he cannot have begun to reign earlier than the eighth year of David's reign over all Israel, or from six to ten years after the conquest of the Jebusite citadel upon Mount Zion. This is quite in harmony with the account given here; for it by no means follows, that because the arrival of an embassy from Hiram, and the erection of David's palace, are mentioned immediately after the conquest of the citadel of Zion, they must have occurred directly afterwards. The arrangement of the different events in the chapter before us is topical rather than strictly chronological. Of the two battles fought by David with the Philistines (2 Samuel 5:17-25), the first at any rate took place before the erection of David's palace, as it is distinctly stated in 2 Samuel 5:17 that the Philistines made war upon David when they heard that he had been anointed king over Israel, and therefore in all probability even before the conquest of the fortress of the Jebusites, or at any rate immediately afterwards, and before David had commenced the fortification of Jerusalem and the erection of a palace. The historian, on the contrary, has not only followed up the account of the capture of the fortress of Zion, and the selection of it as David's palace, by a description of what David gradually did to fortify and adorn the new capital, but has also added a notice as to David's wives and the children that were born to him in Jerusalem. Now, if this be correct, the object of Hiram's embassy cannot have been "to congratulate David upon his ascent of the throne," as Thenius maintains; but after he had ascended the throne, Hiram sent ambassadors to form an alliance with this powerful monarch; and David availed himself of the opportunity to establish an intimate friendship with Hiram, and ask him for cedar-wood and builders for his palace.

(Note: The statements of Menander of Ephesus in Josephus (c. Ap. i. 18), that after the death of Abibal his son Hirom (Εἴρωμος) succeeded him in the government, and reigned thirty-four years, and died at the age of fifty-three, are at variance with the biblical history. For, according to these statements, as Hiram was still reigning "at the end of twenty years" (according to 1 Kings 9:10-11), when Solomon had built his palaces and the house of the Lord, i.e., twenty-four years after Solomon began to reign, he cannot have ascended the throne before the sixty-first year of David's life, and the thirty-first of his reign. But in that case the erection of David's palace would fall somewhere within the last eight years of his life. And to this we have to add the repeated statements made by Josephus (l.c. and Ant. viii. 3, 1), to the effect that Solomon commenced the building of the temple in Hiram's twelfth year, or after he had reigned eleven years; so that Hiram could only have begun to reign seven years before the death of David (in the sixty-third year of his life), and the erection of the palace by David must have fallen later still, and his determination to build the temple, which he did not form till he had taken possession of his house of cedar, i.e., the newly erected palace (2 Samuel 7:2), would fall in the very last years of his life, but a very short time before his death. As this seems hardly credible, it has been assumed by some that Hiram's father, Abibal, also bore the name of Hiram, or that Hiram is confounded with Abibal in the account before us (Thenius), or that Abibal's father was named Hiram, and it was he who formed the alliance with David (Ewald, Gesch. iv. 287). But all these assumptions are overthrown by the fact that the identity of the Hiram who was Solomon's friend with the contemporary and friend of David is expressly affirmed not only in 2 Chronicles 2:2 (as Ewald supposes), but also in 1 Kings 5:15. For whilst Solomon writes to Hiram in 2 Chronicles 2:3, "as thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein," it is also stated 1 Kings 5:1 that "Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was a lover of David all days (all his life)." Movers (Phnizier ii. 1, p. 147ff.) has therefore attempted to remove the discrepancy between the statements made in Josephus and the biblical account of Hiram's friendship with David and Solomon, by assuming that in the narrative contained in the books of Samuel we have a topical and not a chronological arrangement, and that according to this arrangement the conquest of Jerusalem by David is followed immediately by the building of the city and palace, and this again by the removal of the holy ark to Jerusalem, and lastly by David's resolution to build a temple, which really belonged to the close of his reign, and indeed, according to 2 Samuel 7:2, to the period directly following the completion of the cedar palace. There is a certain amount of truth at the foundation of this, but it does not remove the discrepancy; for even if David's resolution to build a temple did not fall within the earlier years of his reign at Jerusalem, as some have inferred from the position in which it stands in the account given in this book, it cannot be pushed forward to the very last years of his life and reign. This is decidedly precluded by the fact, that in the promise given to David by God, his son and successor upon the throne is spoken of in such terms as to necessitate the conclusion that he was not yet born. This difficulty cannot be removed by the solution suggested by Movers (p. 149), "that the historian necessarily adhered to the topical arrangement which he had adopted for this section, because he had not said anything yet about Solomon and his mother Bathsheba:" for the expression "which shall proceed out of thy bowels" (2 Samuel 7:12) is not the only one of the kind; but in 1 Chronicles 22:9, David says to his son Solomon, "The word of the Lord came to me, saying, A son shall be born to thee - Solomon - he shall build an house for my name;" from which it is very obvious, that Solomon was not born at the time when David determined to build the temple and received this promise from God in consequence of his intention.

To this we have also to add 2 Samuel 11:2, where David sees Bathsheba, who gave birth to Solomon a few years later, from the roof of his palace. Now, even though the palace is simply called "the king's house" in this passage, and not the "house of cedar," as in 2 Samuel 7:2, and therefore the house intended might possibly be the house in which David lived before the house of cedar was built, this is a very improbable supposition, and there cannot be much doubt that the "king's house" is the palace (2 Samuel 5:11; 2 Samuel 7:1) which he had erected for himself. Lastly, not only is there not the slightest intimation in the whole of the account given in 2 Samuel 7 that David was an old man when he resolved to build the temple, but, on the contrary, the impression which it makes throughout is, that it was the culminating point of his reign, and that he was at an age when he might hope not only to commence this magnificent building, but in all human probability to live to complete it. The only other solution left, is the assumption that there are errors in the chronological date of Josephus, and that Hiram lived longer than Menander affirms. The assertion that Solomon commenced the erection of the temple in the eleventh or twelfth year of Hiram's reign was not derived by Josephus from Phoenician sources; for the fragments which he gives from the works of Menander and Dius in the Antiquities (viii. 5, 3) and c. Apion (i. 17, 18), contain nothing at all about the building of the temple (vid., Movers, p. 141), but he has made it as the result of certain chronological combinations of his own, just as in Ant. viii. 3, 1, he calculates the year of the building of the temple in relation both to the exodus and also to the departure of Abraham out of Haran, but miscalculates, inasmuch as he places it in the 592nd year after the exodus instead of the 480th, and the 1020th year from Abraham's emigration to Canaan instead of the 1125th. And in the present instance his calculation of the exact position of the same event in relation to Hiram's reign was no doubt taken from Menander; but even in this the numbers may be faulty, since the statements respecting Balezorus and Myttonus in the very same extract from Menander, as to the length of the reigns of the succeeding kings of Tyre, can be proved to be erroneous, and have been corrected by Movers from Eusebius and Syncellus; and, moreover, the seven years of Hiram's successor, Baleazar, do not tally with Eusebius and Syncellus, who both give seventeen years. Thus the proof which Movers adduces from the synchronism of the Tyrian chronology with the biblical, the Egyptian, and the Assyrian, to establish the correctness of Menander's statements concerning Hiram's reign, is rendered very uncertain, to say nothing of the fact that Movers has only succeeded in bringing out the synchronism with the biblical chronology by a very arbitrary and demonstrably false calculation of the years that the kings of Judah and Israel reigned.)