1 Kings 1:8

But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(8) Zadok the priest (son of Ahitub) was the representative of the family of Eleazar, elder son of Aaron, as Abiathar of the family of Ithamar, the younger son (1Chronicles 24:3). As a “young man of valour,” under “Jehoiada, leader of the Aaronites,” he joined David at Hebron with 3,700 men (1Chronicles 12:28), and had been left in charge of the Tabernacle at Gibeon (1Chronicles 16:39) after the removal of the Ark to Jerusalem. On his relation to Abiathar, see 1Kings 2:35.

Benaiah, the son of “Jehoiada, a chief priest,” and therefore of Levitical origin. (See 2Samuel 8:18; 2Samuel 23:20-23; 1Chronicles 27:5-6.) His rank is given in 2Samuel 23:23, as intermediate between the “three mighty men” and “the thirty,” and in 1Chronicles 27:5, as “the third captain of the host for the third month”; but his command of the bodyguard gave him special importance, second only to that of Joab (2Samuel 20:23), and perhaps of even greater importance for immediate action. (It is notable that there is no mention of Abishai, who is named as prior to Benaiah among “the mighty men” in 2Samuel 23:18-22. It may be inferred that he was dead; otherwise he could hardly have been omitted here.)

Nathan the prophet.—See 2Samuel 7:2; 2Samuel 12:1; 2Samuel 12:25. In the whole chapter he appears rather as a chief officer and counsellor of David, than in the loftier aspect of the prophetic character. He was also the royal chronicler of the reigns of David and Solomon (1Chronicles 29:29; 2Chronicles 9:29).

Shimei, and Rei.—Ewald conjectures that these were two brothers of David, called Shimma and Raddai in 1Chronicles 2:13-14. These, however, being older than David, would now be in extreme old age. Of Rei, we have no mention elsewhere; but there is a Shimei (in 1Kings 4:18), a high officer of Solomon; a “Shimea,” brother of Solomon (in 1Chronicles 3:5), and a “Shammah,” one of the “mighty men” (in 2Samuel 23:11).

The mighty men.—See 2Samuel 23:8-39. The name Gibbôrim is a technical name, and is thought to designate a picked body of troops, the standing nucleus of the armies of Israel. It is commonly inferred that they were the successors of the six hundred men of David’s band during his life of wandering and exile, and that “the three” and “the thirty” (2 Samuel 23) were their officers. They are mentioned as attached to the person of David in 2Samuel 10:7; 2Samuel 16:6, 2Sa_20:7.

Benson Commentary

1 Kings 1:8-10. The mighty men were not with Adonijah — That is, those named 2 Samuel 23., and the guards, who had served under David so long, and had done such mighty acts in his reign and under his conduct. Adonijah had no hope of drawing them to his party, and therefore did not confer with them as he did with Joab and Abiathar. And called all his brethren and all the men of Judah — Except those mentioned 1 Kings 1:8, and again excepted, 1 Kings 1:10. But all the rest of the family of David, and the principal persons of the tribe of Judah, with the high-priest and captain of the host, being present, there seemed to be nothing wanting to the making of him king, but only his anointing. For this appears to have been a federal feast, in which they swore allegiance to Adonijah. But Nathan the prophet, and Benaiah, &c., he called not — Because he knew they favoured Solomon.

Matthew Henry's Concise Commentary

1:5-10 Indulgent parents are often chastised with disobedient children, who are anxious to possess their estates. No worldly wisdom, nor experience, nor sacredness of character, can insure the continuance in any former course of those who remain under the power of self-love. But we may well wonder by what arts Joab and Abiathar could be drawn aside.

Barnes' Notes on the Bible

There is some difficulty in understanding how Zadok and Abiathar came to be both "priests" at this time, and in what relation they stood to one another. The best explanation seems to be that Abiathar was the real high priest, and officiated at the sanctuary containing the ark of the covenant in Zion, while Zadok performed the offices of chief priest at the tabernacle of Witness at Gibeon 1 Chronicles 16:39.

For Benaiah, see 2 Samuel 8:18; 2 Samuel 20:23; 2 Samuel 23:20-21. For Nathan, see 2 Samuel 7:2-3, 2 Samuel 7:17; 2 Samuel 12:1-15, 2 Samuel 12:25. As privy to all David's plans 1 Kings 1:24, he had no doubt fully approved the order of succession which the king was known to intend.

Shimei and Rei - Shimei and Rei are perhaps David's two brothers, Shimma and Raddai 1 Chronicles 2:13-14.

Mighty men - Probably the company of 600, originally formed during David's early wanderings 1 Samuel 25:13; 1 Samuel 27:2, and afterward maintained as the most essential element of his standing army.

Jamieson-Fausset-Brown Bible Commentary

8. But Zadok the priest—He had been high priest in the tabernacle at Gibeon under Saul (1Ch 16:39). David, on his accession, had conjoined him and Abiathar equal in the exercise of their high functions (2Sa 8:17; 15:24, 29, 35). But it is extremely probable that some cause of jealousy or discord between them had arisen, and hence each lent his countenance and support to opposite parties.

Benaiah—Distinguished for his bravery (1Sa 23:20), he had been appointed captain of the king's bodyguard (2Sa 8:18; 20:23; 1Ch 18:17), and was regarded by Joab as a rival.

Nathan the prophet—He was held in high estimation by David, and stood on the most intimate relations with the royal family (2Sa 12:25).

Shimei—probably the person of this name who was afterwards enrolled among Solomon's great officers (1Ki 4:18).

Rei—supposed to be the same as Ira (2Sa 20:26).

and the mighty men—the select band of worthies.

Matthew Poole's Commentary

His great and famous commanders, and the guards and soldiers under them.

Gill's Exposition of the Entire Bible

But Zadok the priest,.... Who bid fair to be the high priest on Solomon's coming to the throne as he was:

and Benaiah the son of Jehoiada; who was near David's person, and over his bodyguards, the Cherethites and Pelethites:

and Nathan the prophet; a very great intimate of David's, and his seer, whom he consulted on all occasions:

and Shimei; who, according to Abarbinel, was Shimei the son of Gera, who had cursed David, and was afraid of entering into the conspiracy, lest he should be involved in trouble again: though some think this may be that Shimei, one of Solomon's twelve officers, as after constituted, 1 Kings 4:18;

and Rei; whom the same writer takes to be Hushai the Archite, David's friend:

and the mighty men which belonged to David; that were about his person, his guards, the Cherethites and Pelethites:

were not with Adonijah; they did not join him, and indeed were not invited by him.

Geneva Study Bible

But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

8. But Zadok the priest] He was the son of Ahitub, and descended from Eleazar, the son of Aaron. He joined David after the death of Saul, and there were thus two priests, perhaps one being highpriest and the other second priest, through the whole of David’s reign. Zadok’s duties appear (1 Chronicles 16:39) to have been at the Tabernacle in Gibeon, and Abiathar had charge of the ark in Jerusalem. But in consequence of the events described in this chapter Abiathar was thrust out of his office and banished to Anathoth, and Zadok became the sole highpriest.

Benaiah the son of Jehoiada] This man, though of the tribe of Levi, became captain of David’s body-guard of Cherethites and Pelethites (see below on 1 Kings 1:38), and was made, when Joab was dead, commander in chief of Solomon’s army.

Nathan the prophet] He was prominent in David’s reign, giving the king advice concerning the building of the Temple, bringing God’s rebuke after David’s adultery and the message of forgiveness when he had repented. He appears also in connexion with the birth of Solomon and now as the adviser and helper of Bath-sheba. After Solomon was proclaimed king we hear no more of Nathan.

and Shimei] There is a person so called mentioned afterwards as one of the twelve officers who provided victuals for king Solomon and his household. But whether that be the Shimei here mentioned there is no means of deciding. It was conjectured by Ewald that it was another way of writing the name of Shimeah, David’s brother.

and Rei] Rei is not mentioned elsewhere, and there is nothing to guide us to any opinion concerning his identity. Several conjectures have been made, but none that deserves much attention.

the mighty men which belonged to David] Of these champions a list is given 2 Samuel 23:8-39, with which may be compared 1 Chronicles 11:10-47.

Pulpit Commentary

Verse 8. - But Zadok the priest [2 Samuel 8:17. It is generally said to be difficult to explain "how Zadok and Abiathar came both to be "priests at this time." Rawlinson, who adds that "the best explanation is that Abiathar was the real high priest," officiating in Zion, while Zadok acted as chief priest at the tabernacle at Gibeon. (Bahr, by a strange oversight, assigns to Zadok the care of the ark on Mount Zion, whereas 1 Chronicles 16:39, distinctly connects his ministry with the tabernacle of witness at Gibeon.) But the precedence (see on ver. 7) generally assigned to Zadok is hardly consistent with the idea that Abiathar was "the real high priest." The fact is that a duality of high priests, associated, apparently, on pretty equal terms, was not unknown in Jewish history. The cases of Eleazer and Ithamar, Hophni and Phinehas, Annas and Caiaphas, will occur to all. 2 Kings 25:18, speaks of "the chief priest" and "the second priest;" 2 Chronicles 31:10, of the "chief priest of the house of Zadok." And a dual priesthood would be the more necessary in David's days, because of the two sanctuaries, Zion and Gibeon. We find, however, from 1 Chronicles 15:11, that Zadok was already priest at the time of the bringing up of the ark. And the true explanation, no doubt, is that Zadok had succeeded some member of his family, in all probability Jehoiada, called in 1 Chronicles 12:27, "the leader of Aaron" (Hebrews), who had certainly been high priest in the time of Saul (1 Chronicles 27:5), and who would hardly be degraded when, with 3700 followers, he joined David at Hebron. On his decease, or cession of orifice, Zadok, who had joined at the same time with a large contingent,was associated with Abiathar in the priest's office. This dual arrangement, consequently, was the result of David's having taken over a high priest from Saul, together with the kingdom, when he had Abiathar as priest already,] and Benaiah the son of Jehoiada, [i.e., Jehoiada the high priest (1 Chronicles 27:5). Benaiah was consequently a Levite, and of the family of Aaron; set, however, by David, because of his prowess (2 Samuel 23:20, 21; 1 Chronicles 11:22) over the bodyguard (2 Samuel 8:18; 1 Chronicles 18:17). Probably he was a near relative of Zadok.], and Nathan the prophet [a Jewish tradition makes Nathan the eighth son of Jesse. He comes before us 2 Samuel 7:2, 3, 17; 2 Samuel 12:1-12, 25] and Shimei [by Ewald identified with Shammah (1 Samuel 16:9), or Shimeah, David's brother (2 Samuel 13:3; 2 Samuel 21:21). Others suppose him to be the Shimei of 1 Kings 4:18. But see note on chap. 2:8. Josephus calls Shimei (not Rei, as Bahr states) ὁ Δαυίδου φίλος], and Rei [this name occurs here only. Ewald would identify him with Raddai (1 Chronicles 2:14), another brother of David, but on very slender grounds], and the mighty men [or heroes. Gesen. "chiefs." Not the 600 men who formed David's band in his wanderings (1 Samuel 25:13; 1 Samuel 27:2) (Rawlinson), but the 30 (or 37) to whom this name of Gibborim is expressly given, 2 Samuel 23:8; 1 Chronicles 11:15, 25; 1 Chronicles 29:24. Comp. 2 Kings 10:25, Hebrews] which belonged to David [same expression as in 2 Samuel 23:8] were not with Adonijah. 1 Kings 1:8

Keil and Delitzsch Biblical Commentary on the Old Testament

If Adonijah had powerful supporters in Joab the commander-in-chief and the high priest Abiathar, the rest of the leading officers of state, viz., Zadok the high priest (see at 2 Samuel 8:17), Benaiah, captain of the king's body-guard (see at 2 Samuel 8:18 and 2 Samuel 23:20-21), the prophet Nathan, Shimei (probably the son of Elah mentioned in 1 Kings 4:18), and Rei (unknown), and the Gibborim of David (see at 2 Samuel 23:8.), were not with him.