1 Chronicles 11:2
And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.
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EXPOSITORY (ENGLISH BIBLE)
(2) In time past.Yesterday, or three days since. A very indefinite phrase, used in Genesis 31:2 of a time fourteen years since, and 2Kings 13:5 of more than forty years ago.

Leddest out.—To battle.

Broughtest in.—Of the homeward march. David had thus already discharged kingly functions. (Comp. 1Samuel 8:20; 1Samuel 18:6; 1Samuel 18:13; 1Samuel 18:27; 2Samuel 3:18.)

The Lord thy God said unto thee.1Samuel 16:13.

Thou shalt feed my people.—Literally, shepherd or tend them. The same term is used of the Lord Himself (Isaiah 40:11; Psalm 80:1). The king then is God’s representative, and as such his right is really Divine (Romans 13:1). The cuneiform documents reveal the interesting fact that the term “shepherd,” as applied to sovereigns, is as old as the pre-Semitic stage of Babylonian civilisation (the second millennium B.C. ).

11:1-9 David was brought to possess the throne of Israel after he had reigned seven years in Hebron, over Judah only. God's counsels will be fulfilled at last, whatever difficulties lie in the way. The way to be truly great, is to be really useful, to devote all our talents to the Lord.This chapter runs parallel with 2 Samuel 5 as far as 1 Chronicles 11:9, after which it is to be compared with 2 Samuel 23:8-39 as far as 1 Chronicles 11:40, the remainder 1 Chronicles 11:41-47 being an addition, to which Samuel has nothing corresponding. Compare throughout the notes in Samuel. CHAPTER 11

1Ch 11:1-3. David Made King.

1. Then all Israel gathered themselves to David unto Hebron—This event happened on the death of Ish-bosheth (see on [362]2Sa 5:1). The convention of the estates of the kingdom, the public and solemn homage of the representatives of the people, and the repeated anointing of the new king in their presence and by their direction, seem to have been necessary to the general acknowledgment of the sovereign on the part of the nation (compare 1Sa 11:15).

God said unto thee, or, concerning thee; for it is apparent that they knew of it; and therefore many of them opposed David hitherto against their own consciences.

And inquired not of the Lord,.... For though he did inquire in some sense in an external, careless, and hypocritical manner, yet not done seriously, sincerely, and heartily, nor with constancy; it was accounted as if he inquired not at all, 1 Samuel 28:6 the Targum adds another reason of his death, because he killed the priests of Nob; but that is not in the text:

therefore he slew him; or suffered him to be slain:

and turned the kingdom unto David the son of Jesse; translated the kingdom of Israel out of Saul's family, upon his death, into Jesse's, even unto David; for the sake of which observation this short account is given of the last end of Saul.

And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.
EXEGETICAL (ORIGINAL LANGUAGES)
2. And moreover] Omit these words with R.V.

thou wast he that leddest out] R.V. it was thou that leddest out; cp. 1 Samuel 18:16.

the Lord thy God said] Cp. 1 Chronicles 11:3; 1 Chronicles 11:10; 1 Samuel 16:1-13.

ruler] R.V. prince; cp. 1 Chronicles 5:2, note.

Verse 2. - Thou shalt feed my people Israel (so 2 Samuel 5:2; 2 Samuel 7:7; Psalm 78:71). Thus to the servant is condescendingly vouchsafed the same description as the Master takes through the Spirit for himself - to the under-shepherd the same as the Chief Shepherd acknowledges; note same psalm, ver. 72; Psalm 23:1-4; Psalm 100:3; 1 Peter 5:4. 1 Chronicles 11:2The anointing of David to be king over the whole of Israel in Hebron; cf. 2 Samuel 5:1-3. - After Saul's death, in obedience to a divine intimation, David left Ziklag, whither he had withdrawn himself before the decisive battle between the Philistines and the Israelites, and betook himself with his wives and his warriors to Hebron, and was there anointed by the men of Judah to be king over their tribe (2 Samuel 2:1-4). But Abner, the captain of Saul's host, led Ishbosheth, Saul's son, with the remainder of the defeated army of the Israelites, to Mahanaim in Gilead, and there made him king over Gilead, and gradually also, as he reconquered it from the Philistines, over the land of Israel, over Jezreel, Ephraim, Benjamin, and all (the remainder of) Israel, with the exception of the tribal domain of Judah. Ishbosheth's kingship did not last longer than two years, while David reigned over Judah in Hebron for seven years and a half (2 Samuel 2:10 and 2 Samuel 2:11). When Abner advanced with Ishbosheth's army from Mahanaim against Gibeon, he was defeated by Joab, David's captain, so that he was obliged again to withdraw beyond Jordan (2 Samuel 2:12-32); and although the struggle between the house of Saul and the house of David still continued, yet the house of Saul waxed ever weaker, while David's power increased. At length, when Ishbosheth reproached the powerful Abner because of a concubine of his father's, he threatened that he would transfer the crown of Israel to David, and carried his threat into execution without delay. He imparted his design to the elders of Israel and Benjamin; and when they had given their consent, he made his way to Hebron, and announced to David the submission of all Israel to his sway (2 Samuel 3:1-21). Abner, indeed, did not fully carry out the undertaking; for on his return journey he was assassinated by Joab, without David's knowledge, and against his will. Immediately afterwards, Ishbosheth, who had become powerless and spiritless through terror at Abner's death, was murdered in his own house by two of the leaders of his army. There now remained of Saul's family only Jonathan's son Mephibosheth (2 Samuel 4:1-12), then not more than twelve years old, and lame in both his feet, and all the tribes of Israel determined to anoint David to be their king. The carrying out of this resolution is narrated in 1 Chronicles 11:1-3, in complete agreement as to the facts with 2 Samuel 5:1-3, where the matter has been already commented upon. In ch. 12 23-40 there follows a more detailed account of the assembly of the tribes of Israel in Hebron. The last words in 1 Chronicles 11:3, וגו יהוה כּדבר, are a didactic addition of the author of the Chronicle, which has been derived from 1 Samuel 16:13 and 1 Samuel 15:28. In 2 Samuel 5:4-5, in accordance with the custom of the author of the books of Samuel and Kings to state the age and duration of the reign of each of the kings immediately after the announcement of their entry upon their office, there follows after the preceding a statement of the duration of David's reign; cf. 1 Samuel 13:1; 2 Samuel 2:10., 1 Kings 14:21; 1 Kings 15:2, etc. This remark is to be found in the Chronicle only at the close of David's reign; see 1 Chronicles 29:29, which shows that Thenius' opinion that this verse has been omitted from the Chronicle by a mistake is not tenable.
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