The term "Tabernacle of Joseph" is a poetic expression found within the scriptural context, referring to the dwelling place or sanctuary associated with the tribes descended from Joseph, namely Ephraim and Manasseh. This designation highlights the significant role these tribes played in the history and spiritual life of Israel.

Biblical References:

The phrase "Tabernacle of Joseph" is notably mentioned in Psalm 78:67, which states, "He rejected the tent of Joseph; He did not choose the tribe of Ephraim." . This verse is part of a larger narrative recounting the history of Israel and God's sovereign choices concerning the tribes. The rejection of the "tent of Joseph" signifies a shift in divine favor from the northern tribes, particularly Ephraim, to the tribe of Judah, where the temple in Jerusalem would be established.

Historical and Theological Context:

The tribes of Ephraim and Manasseh, sons of Joseph, were prominent in the northern kingdom of Israel. Ephraim, in particular, often represented the northern tribes collectively. The "Tabernacle of Joseph" thus symbolizes the religious and political center of the northern kingdom before the establishment of the temple in Jerusalem.

Theologically, the reference to the "Tabernacle of Joseph" in Psalm 78 serves as a reminder of God's sovereign election and the consequences of disobedience. The northern tribes, despite their initial prominence, faced divine rejection due to their unfaithfulness, as illustrated by their idolatry and failure to uphold the covenant.

Significance in Israel's Worship:

The concept of the tabernacle, in general, is central to Israel's worship, representing God's dwelling among His people. The "Tabernacle of Joseph" would have been a place where the northern tribes sought to encounter God, offer sacrifices, and celebrate religious festivals. However, the shift of divine favor to Judah and the establishment of the temple in Jerusalem marked a new phase in Israel's worship, emphasizing the centralization of worship and the Davidic covenant.

Implications for Understanding Israel's History:

The mention of the "Tabernacle of Joseph" underscores the complex history of Israel's tribal dynamics and the shifting centers of worship. It reflects the broader narrative of Israel's struggle with faithfulness and the consequences of turning away from God's commandments. The eventual decline of the northern kingdom and the rise of Judah as the spiritual center highlight the importance of obedience and the centrality of Jerusalem in God's redemptive plan.

In summary, the "Tabernacle of Joseph" serves as a poignant reminder of the historical and spiritual journey of the tribes of Israel, illustrating themes of divine election, covenant faithfulness, and the centralization of worship in the biblical narrative.Psalm 78:67
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
Torrey's Topical Textbook

Several Laws.
... indeed the desire of Jacob himself to Joseph, that he ... the signal by both of them,
they called the multitude ... Whenever the tabernacle was removed, it was done in ...
/.../josephus/the antiquities of the jews/chapter 12 several laws.htm

Following the Cloud.
... Egyptians, and were very far from being like Jacob and Joseph, but there ... servant
Joshua reared a tent outside the camp and called it the Tabernacle of the ...
/.../lathbury/childs story of the bible/chapter xii following the cloud.htm

The Tabernacle of the Most High
... THIS DAY TO LAY THE FOUNDATION STONE OF A NEW TABERNACLE. ... and when eighteen years
of age was called to the ... JOSEPH ANGUS ministered with considerable success. ...
/.../spurgeon/spurgeons sermons volume 5 1859/the tabernacle of the most.htm

Marriage of the Blessed virgin to Joseph
... in a kind of monstrance which stood above the Tabernacle. ... of the Betrothal of Our
Lady (generally called Sposalizio') he ... [78] The miracle of Joseph's rod (with ...
/.../emmerich/the life of the blessed virgin mary/vii marriage of the blessed.htm

Demonstrations by Syllogisms. That God the Word is Immutable.
... just as though any one to persons beholding Joseph sunk in ... of the visible and invisible,
and had called Him life ... of men He put about Him the tabernacle of flesh ...
/.../demonstrations by syllogisms that god.htm

The vision
... of God was long previously called, should be ... before the restoration of the tabernacle
of David. ... Manasses, Simeon, Levi, Issachar, Zabulon, Joseph, and Benjamin ...
//christianbookshelf.org/mede/a key to the apocalypse/the vision .htm

Redemption for Man Lost to be Sought in Christ.
... Shiloh;" "Moreover, he refused the tabernacle of Joseph, and chose ... day will I raise
up the tabernacle of David ... When Christ is called the image of the invisible ...
/.../the institutes of the christian religion/chapter 6 redemption for man.htm

The First Part
... parts, both of the temple and tabernacle, will consist partly of props, partly of
steps, and partly of a footstool to the throne properly so called, of which ...
//christianbookshelf.org/mede/a key to the apocalypse/the first part .htm

The Meaning
... Israel, though that part belonging to the men, was more especially called so by ... name
of the interior court, from the description of the tabernacle, where, in ...
//christianbookshelf.org/mede/a key to the apocalypse/the meaning 2.htm

Buying a Slave Girl
... Beecher, of Plymouth Church, Brooklyn, and Joseph P. Thompson ... On one occasion the
Broadway Tabernacle, at that ... These rifles were afterwards called Beecher Bibles ...
/.../griswold/sixty years with plymouth church/buying a slave girl.htm

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