Topical Encyclopedia In biblical times, the administration of justice was a crucial aspect of maintaining order and righteousness within the community. The courts of justice, where disputes were settled and legal matters adjudicated, were typically convened in the morning. This practice is rooted in the cultural and practical considerations of the ancient Near East and is reflected in various scriptural references.The morning was considered an ideal time for holding court sessions for several reasons. Firstly, the cooler temperatures of the morning hours were more conducive to gathering and deliberating, especially in the hot climate of the region. Secondly, the morning light symbolized clarity and truth, aligning with the pursuit of justice. Lastly, beginning the day with the administration of justice underscored its importance in the daily life of the community. Scriptural references support the practice of holding courts in the morning. In the book of Jeremiah, the prophet exhorts the leaders to "Administer justice every morning, and deliver the victim from the hand of the oppressor" (Jeremiah 21:12). This directive highlights the expectation that justice should be a priority and that it should be dispensed promptly and regularly. The Psalms also reflect this practice, as seen in Psalm 101:8, where the psalmist declares, "Every morning I will destroy all the wicked of the land, that I may cut off all the evildoers from the city of the LORD" . This verse underscores the commitment to righteousness and the eradication of wickedness as a daily endeavor, beginning with the morning. Furthermore, the book of Exodus provides insight into the judicial process during the time of Moses. In Exodus 18:13, it is recorded, "The next day Moses took his seat to judge the people, and they stood around him from morning until evening" . This passage illustrates the extensive nature of judicial proceedings and the dedication required to address the needs of the people. The practice of holding courts in the morning is also evident in the New Testament. In the account of Jesus' trial, it is noted that "as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council" (Mark 15:1). This timing reflects the continuation of the tradition of morning judicial proceedings into the period of the Second Temple. In summary, the biblical tradition of holding courts of justice in the morning is well-documented and reflects a commitment to righteousness, clarity, and the prioritization of justice in the daily life of the community. The morning sessions served as a practical and symbolic means of ensuring that justice was administered effectively and consistently. Torrey's Topical Textbook Jeremiah 21:12O house of David, thus said the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings. Torrey's Topical Textbook Matthew 27:1 Luke 22:66 Acts 5:21 Library Unimpeachable Justice The Morning of Good Friday. The Ecclesiastical Trial A Supplementary Chapter to the Bible in Spain The Bible and the French Revolution. A Letter from Origen to Africanus. The Bible and the French Revolution Last Things Gethsemane What Carey did for Science --Founder of the Agricultural and ... Resources What are the courts of heaven? | GotQuestions.orgWho were the money changers in the Bible? | GotQuestions.org What does it mean that “zeal for your house will consume me” in John 2:17? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Courts of Justice of the Romans in Judea: Appeals From, Made to the Emperor Courts of Justice of the Romans in Judea: Could Alone Award Death Courts of Justice of the Romans in Judea: Never Examined Their own Citizens by Torture Courts of Justice of the Romans in Judea: Never Interfered in Any Dispute About Minor Matters Or Courts of Justice of the Romans in Judea: Place of, Called the Hall of Judgment Courts of Justice of the Romans in Judea: Presided Over by the Governor or Deputy Courts of Justice: Both the Accusers and Accused Required to Appear Before Courts of Justice: Causes In, Were Opened by an Advocate Courts of Justice: Causes In, Were Opened by The Complainant Courts of Justice: Corruption and Bribery often Practised In Courts of Justice: False Witnesses in to Receive the Punishment of the Accused Courts of Justice: Generally Held in the Morning Courts of Justice: Have Authority from God Courts of Justice: Inferior Court in all Cities Courts of Justice: Inferior Court: All Minor Cases Decided By Courts of Justice: Inferior Court: All Transfers of Property Made Before Courts of Justice: Inferior Court: Held at the Gates Courts of Justice: Inferior Court: Judges of, Appointed by the Governor Courts of Justice: Judges of Called Elders Courts of Justice: Judges of Called Magistrates Courts of Justice: Judges of Conferred Together Before Giving Judgment Courts of Justice: Judges of Examined the Parties Courts of Justice: Judges of not to Take Bribes Courts of Justice: Judges of Pronounced the Judgment of the Court Courts of Justice: Judges of Rode often on White Asses Courts of Justice: Judges of Sat on the Judgment-Seat While Hearing Causes Courts of Justice: Judges of To Decide According to the Law Courts of Justice: Judges of To Investigate Every Case Courts of Justice: Judges of To Judge As for God Courts of Justice: Judges of To Judge Righteously Courts of Justice: Judges of To Judge Without Respect of Persons Courts of Justice: Judges of To Promote Peace Courts of Justice: Probably Derived from the Seventy Elders Appointed by Moses Courts of Justice: Provided With: Judges Courts of Justice: Provided With: Officers Courts of Justice: Provided With: Tormentors or Executioners Courts of Justice: Re-Established by Ezra Courts of Justice: Re-Established by Jehoshaphat Courts of Justice: Sanhedrim or Court of the Seventy: Consisted of Chief Priest Courts of Justice: Sanhedrim or Court of the Seventy: Mentioned in the Latter Part of Sacred History Courts of Justice: Sanhedrim or Court of the Seventy: Presided Over by High Priest Courts of Justice: Sanhedrim or Court of the Seventy: Sat in High Priest's Palace Courts of Justice: Sometimes Held in Synagogues Courts of Justice: Superior Court: Consisted Subsequently of Priests and Levites Courts of Justice: Superior Court: Decided on all Appeals and Difficult Cases Courts of Justice: Superior Court: Decisions of, Conclusive Courts of Justice: Superior Court: Held at the Seat of Government Courts of Justice: Superior Court: Held First by Moses Alone in the Wilderness Courts of Justice: Superior Court: Presided Over by the Governor or the High Priest Courts of Justice: The Accused: Examined on Oath Courts of Justice: The Accused: Exhorted to Confess Courts of Justice: The Accused: Might Have Advocates Courts of Justice: The Accused: Permitted to Plead Their own Cause Courts of Justice: The Accused: Sometimes Examined by Torture Courts of Justice: The Accused: Sometimes Treated With Insult Courts of Justice: The Accused: Stood Before the Judge Courts of Justice: The Accused: The Evidence of Two or More Witnesses Required In Courts of Justice: The Accused: Witnesses Sometimes Laid Their Hands on the Criminal's Head Courts of Justice: The Judgment of Allusions To Courts of Justice: The Judgment of Illustrative of the Last Judgment Courts of Justice: The Judgment of Immediately Executed Courts of Justice: The Judgment of not Given Till Accused Was Heard Courts of Justice: The Judgment of Recorded in Writing Courts of Justice: The Judgment of Witnesses First to Execute Courtship: Ancient Customs of Women Proposed Marriage Related Terms |
    |