Sampsames is a figure mentioned in the apocryphal text of 1 Esdras, which is included in some versions of the Old Testament Apocrypha. The name Sampsames appears in the context of the return of the Jewish exiles from Babylon to Jerusalem, a period marked by the rebuilding of the Temple and the restoration of the Jewish community in their homeland.

Biblical Context

In 1 Esdras 5:8, Sampsames is listed among the leaders of the families who returned from the Babylonian exile. The passage reads: "The leaders of the families were: the sons of Parosh, two thousand one hundred seventy-two; the sons of Shephatiah, four hundred seventy-two; the sons of Arah, seven hundred fifty-six; the sons of Pahath-moab, of the sons of Jeshua and Joab, two thousand eight hundred twelve; the sons of Elam, one thousand two hundred fifty-four; the sons of Zattu, nine hundred forty-five; the sons of Chorbe, seven hundred five; the sons of Bani, six hundred forty-eight; the sons of Bebai, six hundred twenty-three; the sons of Azgad, one thousand three hundred twenty-two; the sons of Adonikam, six hundred sixty-seven; the sons of Bigvai, two thousand sixty-six; the sons of Adin, four hundred fifty-four; the sons of Ater, of Hezekiah, ninety-two; the sons of Kilan and Azetas, sixty-seven; the sons of Azaru, four hundred thirty-two; the sons of Annias, one hundred one; the sons of Arom, thirty-two; the sons of Bassa, three hundred twenty-three; the sons of Sampsames, one hundred twenty-two."

Historical and Theological Significance

The mention of Sampsames in 1 Esdras highlights the importance of family lineage and leadership during the period of the Jewish return from exile. This era was crucial for the re-establishment of Jewish identity and religious practices, as the exiles sought to restore what had been lost during their time in Babylon. The leaders, including Sampsames, played a vital role in organizing the community and ensuring the successful resettlement and rebuilding efforts.

Theologically, the return from exile is seen as a fulfillment of God's promises to His people, demonstrating His faithfulness and mercy. The inclusion of Sampsames and other leaders in the genealogical records underscores the continuity of God's covenant with Israel, as these individuals were instrumental in the physical and spiritual restoration of the nation.

Textual Considerations

While Sampsames is not mentioned in the canonical books of Ezra and Nehemiah, his presence in 1 Esdras provides additional insight into the historical context of the return from exile. The Apocrypha, though not considered canonical by all Christian traditions, offers valuable historical and cultural perspectives that complement the canonical texts.

Conservative Christian Perspective

From a conservative Christian viewpoint, the mention of Sampsames in 1 Esdras is seen as part of the broader narrative of God's redemptive plan for His people. The return from exile is a testament to God's sovereignty and His ability to bring about restoration and renewal, even after periods of judgment and displacement. The leaders, including Sampsames, are viewed as instruments used by God to accomplish His purposes, reflecting the biblical theme of divine providence and human responsibility.SAMPSAMES

samp'-sa-mez (Sampsames): A place mentioned in 1 Maccabees 15:23, usually identified with Samsun, on the coast of the Black Sea. The Vulgate, with the Revised Version margin, has "Lampsacus."

Sampsames
...SAMPSAMES. samp'-sa-mez (Sampsames): A place mentioned in 1 Maccabees 15:23,
usually identified with Samsun, on the coast of the Black Sea. ...
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Sampled (1 Occurrence)

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Samson (37 Occurrences)

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Lampsacus
... Lamps, Lampsacus. Lampstand . Int. Standard Bible Encyclopedia LAMPSACUS.
lamp'-sa-kus. See SAMPSAMES. Lamps, Lampsacus. Lampstand . Reference Bible.
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