Topical Encyclopedia Background:Mephibosheth, the son of Jonathan and grandson of King Saul, is a significant figure in the narrative of King David's reign. He is introduced in 2 Samuel 4:4 as a young child who became lame in both feet following an accident during a hurried escape after the death of his father and grandfather. David, honoring his covenant with Jonathan, sought to show kindness to any remaining members of Saul's house. Upon discovering Mephibosheth, David restored to him all the land of Saul and granted him a permanent place at the king's table (2 Samuel 9:1-13). The Slander: The incident of slander occurs during the rebellion of Absalom, David's son. As David flees Jerusalem, he encounters Ziba, the servant of Mephibosheth, who brings provisions for the king and his men. When David inquires about Mephibosheth's absence, Ziba accuses him of betrayal, claiming that Mephibosheth stayed in Jerusalem, hoping to reclaim his grandfather Saul's kingdom (2 Samuel 16:1-4). Ziba's words are recorded as follows: "Behold, he is staying in Jerusalem, for he said, 'Today the house of Israel will restore to me the kingdom of my grandfather.'" (2 Samuel 16:3). David's Reaction: In response to Ziba's report, David grants Ziba all that belonged to Mephibosheth, saying, "All that belonged to Mephibosheth is now yours" (2 Samuel 16:4). This decision reflects the urgency and pressure of the moment, as David is in the midst of a crisis and must make swift judgments based on the information available to him. The Truth Revealed: Upon David's return to Jerusalem after Absalom's defeat, Mephibosheth comes to meet the king. His appearance and actions suggest mourning and loyalty, as he had not cared for his feet, trimmed his mustache, or washed his clothes since the day David left (2 Samuel 19:24). Mephibosheth explains that Ziba deceived him, as he intended to join David but was unable due to his disability. He further asserts his loyalty to David, expressing gratitude for the king's past kindness and leaving judgment to David's discretion (2 Samuel 19:26-28). David's Final Decision: Faced with conflicting accounts, David decides to divide the land between Ziba and Mephibosheth (2 Samuel 19:29). Mephibosheth, however, demonstrates his loyalty and contentment with David's safe return by saying, "Let him take it all, since my lord the king has come safely to his own house" (2 Samuel 19:30). Theological and Moral Implications: The episode of Ziba's slander against Mephibosheth highlights several key themes in biblical narrative and theology. It underscores the destructive power of false testimony and the challenges leaders face in discerning truth amidst deception. The account also illustrates the virtue of loyalty and the importance of maintaining integrity despite personal disadvantage or slander. Mephibosheth's response to David's decision reflects a heart of gratitude and submission to God's providence, prioritizing the well-being of the king over personal gain. This account serves as a reminder of the biblical exhortation against bearing false witness (Exodus 20:16) and the call to trust in God's justice, even when human judgments fall short. Nave's Topical Index 2 Samuel 16:3And the king said, And where is your master's son? And Ziba said to the king, Behold, he stays at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father. Nave's Topical Index 2 Samuel 19:24-30 Resources What does the Bible say about backbiting? | GotQuestions.orgWhat does the Bible say about bitterness? | GotQuestions.org How should a Christian view sportsmanship? | GotQuestions.org Slander: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Slander of David, by his Enemies Slander of Jeremiah, by the Jews Slander of Jesus, by the Jews Falsely Charging That he Was a Winebibber (Wino) Slander of Mephiboseth, by Ziba Slander: A Characteristic of the Devil Slander: An Abomination to God Slander: Characterized As Avoiding Slander: Christ Was Exposed To Slander: Comes from the Evil Heart Slander: Effects of Deadly Wounds Slander: Effects of Discord Among Brethren Slander: Effects of Separating Friends Slander: End of, is Mischievous Madness Slander: Evil People Addicted To Slander: Hypocrites Addicted To Slander: Hypocrites Habitually Slander: Includes: Bearing False Witness Slander: Includes: Evil Speaking Slander: Includes: Evil Surmising Slander: Includes: Judging Charitably Slander: Includes: Raising False Reports Slander: Includes: Repeating Matters Slander: Includes: Tale-Bearing Slander: Joseph by Potiphar's Wife Slander: Men Shall Give Account For Slander: Minister's Wives should Avoid Slander: Often Arises from Hatred Slander: People Shall Give Account For Slander: Saints should Keep Their Tongues From Slander: Saints should Lay Aside Slander: Saints: Blessed in Enduring Slander: Saints: Characterised As Avoiding Slander: Saints: should be Warned Against Slander: Saints: should Give No Occasion For Slander: Saints: should Keep Their Tongue From Slander: Saints: should Lay Aside Slander: Saints: should Return Good For Slander: Servants of God Exposed To Slander: should be Discountenanced With Anger Slander: should be Warned Against Slander: should Give No Occasion For Slander: should not be Listened To Slander: should Return Good For Slander: That he Was Seditious Slander: The Land of Canaan Misrepresented by the Spies Slander: The Nearest Relations Exposed To Slander: The Tongue of, is a Scourge Slander: The Wicked Addicted To Slander: They Who Indulge In, are Fools Slander: They Who Indulge In, not to be Trusted Slander: Those Who Indulge In, are Fools Slander: Unclassified Scriptures Relating To Slander: Witnesses Against Christ Slander: Wives of God's Servants should Avoid Related Terms |