Inscriptions: Above Jesus at the Crucifixion
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The inscriptions placed above Jesus at the crucifixion hold significant theological and historical importance. These inscriptions, often referred to as the "titulus," were intended to declare the crime for which the condemned was being executed. In the case of Jesus, the inscription served both as a legal charge and a profound declaration of His identity.

Biblical Accounts

The Gospels provide accounts of the inscription, each offering a slightly different perspective, yet all conveying the same essential message. According to the Gospel of Matthew, the inscription read: "This is Jesus, the King of the Jews" (Matthew 27:37). Mark's account simplifies it to: "The King of the Jews" (Mark 15:26). Luke provides a similar account: "This is the King of the Jews" (Luke 23:38). The Gospel of John offers the most detailed description: "Jesus of Nazareth, the King of the Jews" (John 19:19).

Languages and Significance

John's Gospel uniquely notes that the inscription was written in three languages: Hebrew, Latin, and Greek (John 19:20). This trilingual inscription ensured that the message was accessible to a diverse audience. Hebrew was the language of the Jewish people, Latin was the official language of the Roman authorities, and Greek was the lingua franca of the Eastern Mediterranean. This multilingual declaration underscores the universal significance of Jesus' kingship and the widespread impact of His crucifixion.

Theological Implications

The inscription above Jesus at the crucifixion is laden with theological meaning. It identifies Jesus as "King of the Jews," a title that acknowledges His messianic role and fulfills Old Testament prophecies concerning the coming of a Davidic king. Despite the Roman authorities' intention to mock, the inscription inadvertently proclaimed a profound truth about Jesus' identity and mission.

The title "King of the Jews" also highlights the tension between Jesus' spiritual kingship and the political expectations of the Jewish people. While many anticipated a political liberator, Jesus' kingdom was not of this world (John 18:36). The inscription, therefore, serves as a testament to the true nature of His reign—a kingdom characterized by spiritual authority and eternal significance.

Historical Context

The practice of placing an inscription above the crucified was a common Roman custom, intended to serve as a deterrent by publicly displaying the crime. In Jesus' case, the inscription was ordered by Pontius Pilate, the Roman governor, who found no fault in Jesus but succumbed to the pressure of the crowd demanding crucifixion (John 19:4-16). Pilate's decision to write "The King of the Jews" reflects both his political maneuvering and his unwitting role in the divine narrative.

Controversy and Reactions

The chief priests of the Jews protested the wording of the inscription, urging Pilate to change it to "He said, 'I am the King of the Jews.'" However, Pilate refused, stating, "What I have written, I have written" (John 19:21-22). This exchange highlights the tension between the Jewish authorities and the Roman governor, as well as the divine orchestration of events leading to the crucifixion.

The inscription above Jesus at the crucifixion remains a powerful symbol of His identity and mission. It serves as a reminder of the fulfillment of prophecy, the nature of His kingship, and the universal scope of His redemptive work.
Nave's Topical Index
Matthew 27:37
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
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Mark 15:26
And the superscription of his accusation was written over, THE KING OF THE JEWS.
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Luke 23:38
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
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John 19:19
And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
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Library

The Wounds of Jesus
... Rome, and those short but very pithy inscriptions that are ... no wrinkles in the complete
church above, but even ... now look up by faith and see Jesus, the Wounded ...
/.../spurgeon/spurgeons sermons volume 5 1859/the wounds of jesus.htm

Conclusion.
... over and oblivion is fast erasing the very inscriptions which history ... the glad tidings
of great joy, and above all in ... Pilate did his best to save Jesus up to a ...
//christianbookshelf.org/stead/king of the jews/chapter x conclusion.htm

The Land and the People.
... of centuries to tell their own story through cuneiform inscriptions, eagle-winged ...
Jesus and Hillel."The infinite elevation of Christ above the men ...
/.../schaff/history of the christian church volume i/section 17 the land and.htm

The New Man
... of the one, like some rock-hewn inscriptions by forgotten ... the command, 'Put on the
Lord Jesus Christ, and ... You cannot gird on 'righteousness' above the old self ...
/.../maclaren/expositions of holy scripture ephesians peter/the new man.htm

Symbolic Ornaments of the Church
... it, instead of the cross, at the beginning of inscriptions. ... The lines above are the
signs of contraction ... cross, Jesus Nazarenus Rex Judaeorum, JESUS OF NAZARETH ...
/.../regester/the worship of the church/symbolic ornaments of the church.htm

The Death of the Blessed virgin Mary at Ephesus
... saw a sloping copper funnel projecting above the roof ... but plain memorial stones with
inscriptions, but afterwards ... of having worn it during Jesus' sufferings on ...
/.../emmerich/the life of the blessed virgin mary/xviii the death of the.htm

The Origin of the Gospels.
... Footnote: Quoted by Abbott, as above.] This is ... the inscription on the cross when
Jesus was crucified ... have the exact translations of the different inscriptions. ...
/.../christianbookshelf.org/gladden/who wrote the bible/chapter ix the origin of.htm

One Argument which Has Been Much Relied Upon but not More than Its ...
... prophet, a Jew, whose name was Bar-jesus, which was with ... He, having enjoyed this
honour not above a year, was ... Did ye not erect pillars with inscriptions on them ...
/.../paley/evidences of christianity/chapter vi one argument which.htm

On the Words, Crucified and Buried.
... then crucified; this holy Golgotha, which stands high above us, and ... on them at the
same time as on Jesus. ... 5:13, and x. 6; Schrader, Cuneijorm Inscriptions, II. ...
/.../cyril/lectures of s cyril of jerusalem/lecture xiii on the words.htm

The First Apology of Justin, the Martyr
... Father and Master of all, and was named Jesus, and after ... symbol of his coming, and,
as said above, whether he ... on this figure, and in the inscriptions call them ...
/.../richardson/early christian fathers/the first apology of justin.htm

Resources
What did Jesus mean when He said, “Render to Caesar what is Caesar's”? | GotQuestions.org

Who was the Venerable Bede? | GotQuestions.org

What does the Bible say about paying taxes? | GotQuestions.org

Inscription: Dictionary and Thesaurus | Clyx.com

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Inscription

Inscriptions: Above Jesus at the Crucifixion

Inscriptions: On Gravestones

Irony: The Inscription of Pilate Above Jesus

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