Topical Encyclopedia In ancient Israelite society, city gates held significant importance not only as points of entry and exit but also as central locations for legal and social activities. The gates served as places where justice was administered, transactions were conducted, and community gatherings took place. One of the more somber functions of the city gates was the exposure of the bodies of executed criminals, serving as a public deterrent against crime and a demonstration of the consequences of violating the law.The practice of exposing the bodies of criminals at the gates is rooted in the cultural and legal traditions of the Israelites, as outlined in the Old Testament. This practice was intended to uphold the sanctity of the law and to instill a sense of fear and respect for divine commandments among the people. The public display of executed criminals served as a stark reminder of the seriousness with which the community regarded offenses against God's law. In Deuteronomy 21:22-23 , the law provides specific instructions regarding the handling of executed criminals: "If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree, you must not leave the body on the tree overnight. Be sure to bury him that same day, because anyone who is hung on a tree is under God’s curse. You must not defile the land the LORD your God is giving you as an inheritance." This passage underscores the importance of maintaining the purity of the land while also ensuring that justice is visibly served. The gates, therefore, became a place where the community could witness the consequences of sin and the enforcement of divine justice. The exposure of bodies at the gates was not merely a punitive measure but also a didactic one, teaching the community about the gravity of sin and the necessity of adhering to God's commandments. The practice of exposing bodies at the gates also reflects the broader biblical theme of justice and retribution. In Proverbs 24:7 , the gates are depicted as places of wisdom and judgment: "Wisdom is too high for a fool; he does not open his mouth in the gate." This highlights the role of the gates as centers of legal and moral authority, where the community's values and laws were upheld. Throughout the biblical narrative, the gates serve as a symbol of the community's commitment to justice and righteousness. The exposure of criminals' bodies at the gates was a tangible expression of this commitment, reinforcing the idea that sin has consequences and that the community must remain vigilant in upholding God's law. Nave's Topical Index 2 Kings 10:8And there came a messenger, and told him, saying, They have brought the heads of the king's sons. And he said, Lay you them in two heaps at the entering in of the gate until the morning. Nave's Topical Index Library The Reaction against Egypt How Christ Performed the Office of Redeemer in Procuring Our ... Of the Incapacity of an Unregenerate Person for Relishing the ... Syria at the Beginning of the Egyptian Conquest The First Apology of Justin, the Martyr Chaldaean Civilization Conclusion --Repent Ye, for the Kingdom of Heaven is at Hand. [Endnotes] Memoir of John Bunyan Resources What is the significance of the twelve gates in Revelation 21? | GotQuestions.orgWhat was/is the importance of the gates of Jerusalem? | GotQuestions.org What are the gates of hell? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Gates of Cities: Battering Rams Used Against Gates of Cities: Chief Places of Concourse Gates of Cities: Chief Points of Attack in War Gates of Cities: Conferences Held At Gates of Cities: Councils of State Held At Gates of Cities: Courts of Justice Held At Gates of Cities: Criminals Punished At Gates of Cities: Custom of Sitting At, in the Evening, Alluded To Gates of Cities: Experienced officers Placed Over Gates of Cities: Idolatrous Rites Performed At Gates of Cities: Land Redeemed At Gates of Cities: Markets Held At Gates of Cities: Often Razed and Burned Gates of Cities: Proclamations Made At Gates of Cities: Public Censure Passed At Gates of Cities: Public Commendation Given At Gates of Cities: Shut at Night-Fall Gates of Cities: Troops Reviewed At, Going to War Gates of Jerusalem: Corner Gate Gates of Jerusalem: Gate of Ephraim Gates of Jerusalem: Gate of Miphkad Gates of Jerusalem: Gate of the Fountain Gates of Jerusalem: High Gate of Benjamin Gates of Jerusalem: Horse Gate Gates of Jerusalem: Sheep Gate Gates of Jerusalem: Valley Gate Gates of Jerusalem: Water Gate Gates of the Powers of Hell (Hades) Gates of the Temple: Called Gates of Righteousness Gates of the Temple: Called Gates of the Lord Gates of the Temple: Called Gates of Zion Gates of the Temple: Charge of, Given by Lot Gates of the Temple: Frequented by Beggars Gates of the Temple: Levites the Porters of Gates of the Temple: One Specially Beautiful Gates of the Temple: Overlaid With Gold Gates of the Temple: The Pious Israelites Delighted to Enter Gates of the Temple: The Treasury Placed At Gates: (Of Heaven) Access to God Gates: (Of Hell) Satan's Power Gates: (Strait) the Entrance to Life Gates: (Wide) the Entrance to Ruin Gates: Bodies of Criminals Exposed to View At Gates: Carcase of Sin-Offering Burned Without Gates: Conferences on Public Affairs Gates: Criminals Generally Punished Without Gates: Fastened With Bars of Iron Gates: Holding Courts of Justice Gates: Jails Made in the Towers of Gates: Place for Public Concourse Gates: Punishment of Criminals Outside of Gates: Religious Services Held At Gates: The Open Square of, a Place for Idlers Gates: The Place for the Transaction of Public Business, Announcement of Legal Transactions Related Terms |