Definition and Context:
The concept of "not discriminating" in a biblical context refers to the impartial and equitable treatment of all individuals, regardless of their race, gender, social status, or any other distinguishing characteristic. This principle is rooted in the understanding that all humans are created in the image of God (Genesis 1:27) and are therefore deserving of dignity and respect.

Biblical Foundations:
The Bible provides numerous teachings and examples that emphasize the importance of impartiality and fairness. In the Old Testament, the Law given to Israel includes commands to treat others justly and without partiality. Leviticus 19:15 instructs, "You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly."

In the New Testament, the teachings of Jesus and the apostles further reinforce this principle. Jesus Himself demonstrated impartiality in His interactions, reaching out to marginalized groups such as Samaritans, tax collectors, and sinners. In John 4, Jesus speaks with the Samaritan woman at the well, breaking cultural norms and demonstrating that God's love transcends ethnic and social barriers.

The apostle Paul also addresses the issue of discrimination in his letters. In Galatians 3:28, he writes, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." This verse highlights the unity and equality of all believers in Christ, regardless of their background or status.

God's Impartiality:
God's own nature is one of impartiality. Romans 2:11 states, "For God does not show favoritism." This divine attribute serves as a model for human behavior, calling believers to reflect God's character in their interactions with others. James 2:1-4 warns against showing favoritism, particularly in the context of the Christian community, urging believers to treat all people with equal respect and love.

Practical Implications:
The call to not discriminate has practical implications for how Christians are to live out their faith. It challenges believers to examine their own biases and prejudices, seeking to align their attitudes and actions with the teachings of Scripture. This includes advocating for justice, standing against oppression, and promoting equality in all areas of life.

In the early church, the issue of discrimination was addressed in the context of Jew-Gentile relations. Acts 10 recounts the account of Peter and Cornelius, where God reveals to Peter that the gospel is for all people, not just the Jews. Peter declares in Acts 10:34-35, "I now truly understand that God does not show favoritism, but welcomes those from every nation who fear Him and do what is right."

Conclusion:
The biblical mandate to not discriminate is a call to reflect God's impartial love and justice in our relationships and communities. By embracing this principle, believers can contribute to a more just and equitable world, honoring the inherent worth and dignity of every person as a creation of God.Galatians 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
Topicalbible.org

Whether There Can be Moral virtue with Passion?
... Because the Stoics, through not discriminating between the intellective appetite,
ie the will, and the sensitive appetite, which is divided into irascible and ...
/.../aquinas/summa theologica/whether there can be moral 2.htm

Whether Every Pleasure is Good?
... They seem to have thus erred through not discriminating between that which is good
simply, and that which is good in respect of a particular individual. ...
/.../aquinas/summa theologica/whether every pleasure is good.htm

That we are to Believe that in Paradise Our First Parents Begat ...
... might people His city with the fixed number of citizens which His wisdom had
foreordained even out of the condemned human race, discriminating them not now by ...
//christianbookshelf.org/augustine/city of god/chapter 26 that we are to.htm

Analysis Necessary.
... according to "the tenor of their way." A child talking on religious matters in
discriminating terms unpleasantly affects the spiritual feeling. But not so the ...
/.../kuyper/the work of the holy spirit/iii analysis necessary.htm

Of the Cause of Cain's Crime and his Obstinacy, which not Even the ...
... Distinguishing [786] is here used for discriminating,"whether when an offering is
made in a place where it ought not or of a material which ought to be ...
//christianbookshelf.org/augustine/city of god/chapter 7 of the cause of.htm

Of the Separation of the Good and the Bad, which Proclaim the ...
... Separation of the Good and the Bad, Which Proclaim the Discriminating Influence
of ... the brightness of life eternal,"a diversity which is not discerned under ...
/.../augustine/city of god/chapter 27 of the separation of.htm

The Approbation of Goodness is not the Love of It.
... shall be my people, and I will be your God." Do not listen to ... and of amiable instincts
as distinguished from holiness, the profound and discriminating views of ...
/.../shedd/sermons to the natural man/the approbation of goodness is.htm

Whether the New Law Fulfils the Old?
... As to discriminating between various foods, which was a ceremonial matter, Our Lord
did not forbid this to be observed: but He showed that no foods are ...
/.../christianbookshelf.org/aquinas/summa theologica/whether the new law fulfils.htm

The Golden Rule.
... to Him, to ask from Him, recognising that He is the giver of all things, and gives
with discriminating law; to abstain from the table of devils, not to taste ...
/.../unknown/the clementine homilies/chapter iv the golden rule.htm

For Godly Sorrow Worketh Repentance to Salvation, not to be ...
... That multitudes suppose themselves to be religious, who are not so, unless the Bible ...
The cause is doubtless a want of discriminating instruction respecting the ...
/.../lectures to professing christians/for godly sorrow worketh repentance.htm

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