Ecce Homo
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Definition and Origin:
"Ecce Homo" is a Latin phrase meaning "Behold the Man," which is derived from the New Testament account of Jesus Christ's trial before Pontius Pilate. This phrase is found in the Gospel of John, where Pilate presents Jesus to the crowd after He has been scourged and mocked by the Roman soldiers. The phrase is significant in Christian theology and art, symbolizing the moment when Jesus, the innocent Lamb of God, is presented to the world as the suffering servant.

Biblical Context:
The phrase "Ecce Homo" appears in John 19:5 : "So Jesus came out wearing the crown of thorns and the purple robe. And Pilate said to them, 'Here is the man!'" This moment occurs during the Passion narrative, where Jesus is subjected to humiliation and physical abuse before His crucifixion. Pilate's declaration is both a presentation and a mockery, as he attempts to placate the crowd by showing them a beaten and humiliated Jesus, hoping to elicit sympathy and avoid further escalation.

Theological Significance:
From a theological perspective, "Ecce Homo" encapsulates the mystery of the Incarnation and the suffering of Christ. It highlights the paradox of Jesus' kingship and His role as the suffering servant prophesied in Isaiah 53. Despite His divine nature, Jesus willingly endures humiliation and suffering, fulfilling the prophecy and demonstrating His obedience to the Father's will. This moment underscores the depth of Christ's love and His identification with human suffering.

Artistic Representation:
Throughout history, "Ecce Homo" has been a popular subject in Christian art, capturing the poignant moment of Jesus' presentation to the people. Artists have depicted this scene to evoke compassion and reflection on the suffering of Christ. The imagery often includes Jesus wearing a crown of thorns and a purple robe, symbolizing His mockery as "King of the Jews" and His true kingship in the spiritual realm.

Cultural Impact:
The phrase "Ecce Homo" has transcended its biblical origins to become a symbol of human suffering and dignity. It has been used in literature, music, and philosophy to explore themes of identity, suffering, and redemption. The enduring power of this phrase lies in its ability to evoke empathy and reflection on the nature of Christ's sacrifice and the human condition.

Related Scripture:
· Isaiah 53:3-5 : "He was despised and rejected by men, a man of sorrows acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed."
· Philippians 2:7-8 : "But He emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross."

Conclusion:
The phrase "Ecce Homo" remains a profound reminder of the humility and sacrifice of Jesus Christ. It invites believers to contemplate the depth of His love and the significance of His suffering for the redemption of humanity.
International Standard Bible Encyclopedia
Ecce Homo

ECCE HOMO

ek'-se ho'-mo (idou ho anthropos, "Behold, the man!" John 19:5):

Pilate's statement regarding Jesus during His trial. While the significance of this statement is somewhat debatable, yet there is little doubt, as judged from his attitude and statement immediately following, that Pilate was endeavoring to appeal to the accusers' sympathies and to point out to them the manly qualities of Jesus. The ordinary punctuation which places an exclamation point after "Behold" and a period after "the man" is evidently incorrect if the grammatical structure in the Greek is to be observed, which gives to the second and third words the nominative form, and which therefore admits of a mild exclamation, and therefore of the emphasis upon "the man." Some, however, hold the contrary view and maintain that the utterance was made in a spirit of contempt and ridicule, as much as to say, "Behold here a mere man." See especially on this view Marcus Dods in Expositor's Greek Testament. It would seem, however, that the former of the two views would be sustained by the chief facts in the case.

Walter G. Clippinger

Library

Ecce Homo
... HYMNS ECCE HOMO. "Look unto Me, and be ye saved, all the ends of the earth.""Isaiah
45:22. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899. ...
/.../bevan/hymns of ter steegen and others second series/ecce homo.htm

Ecce Homo.
... CHAPTER XXVII. Ecce Homo. The cruel executioners ... throng. Pilate exclaimed,
as he pointed him out to the people; 'Ecce homo! Behold the ...
/.../the dolorous passion of our lord jesus christ/chapter xxvii ecce homo.htm

May 10. "I am Alive Forevermore" (Rev. I. 18).
... One is the Ecce Homo and the other is the glorified Jesus with only the marks of
the nails and the spear. ... It is not the Ecce Homo, but the Living Christ. ...
/.../christianbookshelf.org/simpson/days of heaven upon earth /may 10 i am alive.htm

Actus Contritionis
... O ??ternitas! 2. V?? mihi, cum aperientur libri, et dicitur, Ecce homo et opera ejus.
Heu mihi Domine in illa die si inventus fuero minus habens. ...
/.../actus contritionis &c.htm

Exercitium Quotidianum.
... O ??ternitas! V?? mihi, cum aperientur libri, et dicetur, ecce homo et opera ejus.
Heu, heu mihi, Domine, in illa die si inventus fuero minus habens. ...
/.../exercitium quotidianum.htm

Secundum Genus H??reticorum Aggreditur, Illorum Scilicet Qui Ex ...
... Venit," inquit, "Joannes, nec comedens, nec bibens, et dicunt: d??monium habet; venit
Filius hominis comedarts et bibens, et dicunt: Ecce homo vorax et vini ...
/.../caput vi secundum genus haereticorum aggreditur.htm

The Dolorous Passion of Our Lord Jesus Christ
... CHAPTER XXVI. The Crowning with Thorns. CHAPTER XXVII. Ecce Homo. CHAPTER XXVIII.
Reflections on the Visions. CHAPTER XXIX. Jesus condemned to be crucified. ...
/...//christianbookshelf.org/emmerich/the dolorous passion of our lord jesus christ/

The Second Word from the Cross
... The crown of thorns, the purple robe, Pilate's Ecce Homo, the inscription on the
cross, the savage cries of the passers-by and other similar incidents, full at ...
/.../stalker/the trial and death of jesus christ/chapter xv the second word.htm

The Shipwreck of Pilate
... and wearing the purple robe and crown of thorns, as the one in which to portray
the Man of Sorrows; and many a priceless canvas bears the title Ecce Homo. ...
/.../stalker/the trial and death of jesus christ/chapter viii the shipwreck of.htm

Jesus Condemned to be Crucified.
... the Roman governor on to the forum, and the two thieves were taken there at the
time that Pilate presented our Saviour to the people, saying: 'Ecce homo!'. ...
/.../chapter xxix jesus condemned to.htm

Resources
What impact did Friedrich Nietzsche have on the Christian faith? | GotQuestions.org

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Ecce

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