Topical Encyclopedia In biblical times, physical disabilities, including being crippled, were often viewed through a spiritual lens, with various interpretations and implications in the cultural and religious context of ancient Israel and the early Christian church. The term "cripple" refers to individuals who were unable to walk or had significant physical impairments affecting their mobility.Old Testament Context In the Old Testament, physical disabilities were sometimes seen as a result of sin or divine judgment, although this was not a universal belief. Leviticus 21:18-20 outlines restrictions for priests with physical defects, including being crippled, from offering sacrifices, emphasizing the importance of physical wholeness in ceremonial roles: "No man who has any defect may approach: no man who is blind, lame, disfigured, or deformed." Despite these restrictions, the Old Testament also contains narratives that highlight God's compassion and provision for those with disabilities. For example, King David's kindness to Mephibosheth, the crippled son of Jonathan, demonstrates a countercultural act of grace and inclusion (2 Samuel 9:3-13). David restores Mephibosheth's land and grants him a place at the king's table, reflecting God's mercy and covenant faithfulness. New Testament Context The New Testament presents a transformative view of physical disabilities, particularly through the ministry of Jesus Christ. Jesus' healing of the crippled is a significant aspect of His earthly ministry, demonstrating His authority over physical ailments and His compassion for the marginalized. In Matthew 15:30-31, large crowds bring the lame, blind, crippled, mute, and many others to Jesus, and He heals them, prompting the crowd to glorify the God of Israel. One notable healing is found in John 5:1-9, where Jesus heals a man who had been crippled for thirty-eight years at the Pool of Bethesda. Jesus asks the man, "Do you want to get well?" and upon the man's affirmative response, Jesus commands him, "Get up, pick up your mat, and walk." This miracle not only restores the man's physical ability but also signifies the spiritual restoration available through Christ. The early church continued this ministry of healing and inclusion. In Acts 3:1-10, Peter and John heal a man crippled from birth at the temple gate called Beautiful. Peter declares, "In the name of Jesus Christ of Nazareth, get up and walk!" The man is immediately healed, and he enters the temple courts, walking, leaping, and praising God. This miracle serves as a testament to the power of Jesus' name and the continuation of His work through the apostles. Theological Implications The biblical narrative concerning the crippled underscores several theological themes. First, it highlights God's compassion and care for the marginalized and afflicted. Jesus' healings are acts of divine mercy, revealing God's heart for restoration and wholeness. Second, these accounts emphasize the breaking down of societal barriers, as those who were once excluded are brought into the community of faith. Furthermore, the healing of the crippled serves as a metaphor for spiritual healing and salvation. Just as Jesus restores physical bodies, He also offers spiritual renewal and redemption to all who believe in Him. The miracles performed by Jesus and the apostles point to the ultimate restoration that will occur in the new creation, where there will be no more pain or disability. In summary, the biblical treatment of the crippled reflects a profound narrative of healing, inclusion, and divine grace, illustrating the transformative power of God's kingdom through Jesus Christ. Webster's Revised Unabridged Dictionary 1. (n.) One who creeps, halts, or limps; one who has lost, or never had, the use of a limb or limbs; a lame person; hence, one who is partially disabled.2. (a.) Lame; halting. 3. (v. t.) To deprive of the use of a limb, particularly of a leg or foot; to lame. 4. (v. t.) To deprive of strength, activity, or capability for service or use; to disable; to deprive of resources; as, to be financially crippled. International Standard Bible Encyclopedia CRIPPLEkrip'-'-l (cholos): Only occurs in Acts 14:8, denoting the congenitally lame man at Lystra. In the King James Version (1611) the word is spelled "creeple." It originally meant one whose body is bent together as in the attitude of creeping. This was probably a case of infantile paralysis. Greek 5560. cholos -- lame, halt, maimed ... lame. Apparently a primary word; "halt", ie Limping -- cripple, halt, lame. (choloi) -- 4 Occurrences. (cholon) -- 3 Occurrences. (cholos) -- 2 Occurrences. ... //strongsnumbers.com/greek2/5560.htm - 6k Library The Cripple at Lystra The Praying Cripple. Acts III Preaching among the Heathen At the Temple Gate Acts XIV One Day when Old Diamond was Standing with his Nose in his Bag ... The Lame Man at the Temple Gate. The Cardinal was Still in his Room Alone with the Boy Manuel... The Lame Man Cured by Peter and John. Thesaurus Cripple (2 Occurrences)...CRIPPLE. krip'-'-l (cholos): Only occurs in Acts 14:8, denoting the congenitally lame man at Lystra. ... Multi-Version Concordance Cripple (2 Occurrences). ... /c/cripple.htm - 7k Crippled (15 Occurrences) Impotent (5 Occurrences) Mutilate (3 Occurrences) Lystra (6 Occurrences) Lame (35 Occurrences) Womb (84 Occurrences) Walked (178 Occurrences) Maim (4 Occurrences) Mother's (102 Occurrences) Resources What does it mean that we are not to love the world? | GotQuestions.orgWhy do so many Christians fail the “practice what you preach” standard? | GotQuestions.org What are some flaws in the theory of evolution? | GotQuestions.org Cripple: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Cripple (2 Occurrences)Acts 4:9 Acts 14:8 Subtopics Related Terms |