Topical Encyclopedia Beth-shan, also known as Beth-shean, is an ancient city located in the Jordan Valley, strategically positioned at the junction of the Jezreel and Jordan Valleys. This city holds significant historical and biblical importance, serving as a key site in various biblical narratives.Geographical and Historical Context Beth-shan is situated approximately 15 miles south of the Sea of Galilee and about 4 miles west of the Jordan River. Its location made it a vital military and trade center throughout ancient times. The city is identified with the modern archaeological site of Tell el-Husn, where extensive excavations have revealed layers of occupation dating back to the Bronze Age. Biblical References Beth-shan is mentioned several times in the Old Testament. In the Book of Joshua, it is listed among the cities within the territory allotted to the tribe of Manasseh, although it was not initially conquered by the Israelites. Joshua 17:11 states, "Within Issachar and Asher, Manasseh also had Beth-shean and its towns, Ibleam and its towns, the inhabitants of Dor and its towns, the inhabitants of En-dor and its towns, the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, the three of Napheth." The city's most notable biblical event occurs in the narrative of King Saul's death. After Saul and his sons were defeated by the Philistines on Mount Gilboa, their bodies were taken to Beth-shan. 1 Samuel 31:10-12 recounts, "They put his armor in the temple of the Ashtoreths and hung his body on the wall of Beth-shan. When the people of Jabesh-gilead heard what the Philistines had done to Saul, all their valiant men set out, journeyed all night, and retrieved the body of Saul and the bodies of his sons from the wall of Beth-shan. They went to Jabesh and burned them there." Archaeological Significance Archaeological findings at Beth-shan have uncovered a wealth of information about its history and culture. Excavations have revealed Canaanite, Egyptian, Israelite, and Hellenistic influences, reflecting the city's diverse cultural interactions over the centuries. Notably, the discovery of Egyptian artifacts indicates that Beth-shan was an important administrative center during the Egyptian New Kingdom period. Cultural and Religious Influence Beth-shan's strategic location and fertile surroundings contributed to its prominence in trade and military endeavors. The city's religious significance is underscored by its mention in connection with the Philistine worship of Ashtoreth, as noted in the account of Saul's death. This highlights the city's role as a center of pagan worship during certain periods. Conclusion Beth-shan's rich history and biblical associations make it a site of considerable interest for both biblical scholars and archaeologists. Its role in the narratives of the Israelite conquest and the tragic end of King Saul underscores its importance in the biblical landscape. International Standard Bible Encyclopedia BETH-SHEAN; BETH-SHANbeth-she'-an, beth'-shan (beth-shan, or [beth-she'an]; in Apocrypha Baithsan or Bethsa): A city in the territory of Issachar assigned to Manasseh, out of which the Canaanites were not driven (Joshua 17:11 Judges 1:27); in the days of Israel's strength they were put to taskwork (Judges 1:28). They doubtless were in league with the Philistines who after Israel's defeat on Gilboa exposed the bodies of Saul and his sons on the wall of the city (1 Samuel 31:7), whence they were rescued by the men of Jabesh, who remembered the earlier kindness of the king (1 Samuel 31:7 2 Samuel 21:12). In 1 Kings 4:12 the name applies to the district in which the city stands. It was called Scythopolis by the Greeks. This may be connected with the invasion of Palestine by the Scythians who, according to George Syncellus, "overran Palestine and took possession of Beisan." This may be the invasion noticed by Herodotus, circa 600 B.C. (i.104-6). Here Tryphon failed in his first attempt to take Jonathan by treachery (1 Maccabees 12:40). It fell to John Hyrcanus, but was taken from the Jews by Pompey. It was rebuilt by Gabinius (Ant., XIV, v, 3), and became an important member of the league of the "ten cities" (BJ, III, ix, 7). The impiousness of the inhabitants is painted in dark colors by Josephus (Vita, 6; BJ, II, xviii, 3); and the Mishna speaks of it as a center of idol worship (`Abhodhah Zarah, i.4). Later it was the seat of a bishop. Strong's Hebrew 1052. Beth Shean -- "place of quiet," a place in Manasseh, West of ...... Word Origin from bayith and shaan Definition "place of quiet," a place in Manasseh, W. of the Jordan NASB Word Usage Beth-shan (3), Beth-shean (6). ... /hebrew/1052.htm - 6k Library The End of Self-Will The Death of Two Brave Warriors Demonstration xvii. --Of Christ the Son of God. The Grave of John, and Another Grave The Maccabees. Some Towns Upon the Very Limits of the Land. Out of the Jerusalem ... How Jonathan was Slain by Treachery; and How Thereupon the Jews ... General Council of Nic??a. The History of Saul The Hebrews and the Philistines --Damascus Thesaurus Bethshan (3 Occurrences)... beth-she'-an, beth'-shan (beth-shan, or [beth-she'an]; in Apocrypha Baithsan or Bethsa): A city in the territory of Issachar assigned to ...Bethshan (3 Occurrences ... /b/bethshan.htm - 9k Beth-shan (3 Occurrences) Bethshean (5 Occurrences) Beth-shean (5 Occurrences) Shan (8 Occurrences) Jabeshgilead (12 Occurrences) Jabesh-gilead (12 Occurrences) Jabesh (21 Occurrences) Beth (115 Occurrences) Bodies (144 Occurrences) Resources Why did the Israelites take the Canaanites as slaves instead of destroying them as they were instructed? | GotQuestions.orgWhy are there contradictory accounts regarding the death of Saul in 1 and 2 Samuel? | GotQuestions.org Does the Bible say anything about Russia in relation to the end times? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Beth-shan (3 Occurrences)1 Samuel 31:10 1 Samuel 31:12 2 Samuel 21:12 Subtopics Related Terms |