Topical Encyclopedia Barabbas is a figure mentioned in the New Testament, specifically in the context of the trial and crucifixion of Jesus Christ. His account is found in all four Gospels: Matthew 27:15-26, Mark 15:6-15, Luke 23:18-25, and John 18:39-40. Barabbas is known for being the prisoner released by Pontius Pilate instead of Jesus, in accordance with a Passover tradition.Name and Identity The name "Barabbas" is Aramaic in origin, meaning "son of the father" (bar abba). Some ancient manuscripts of Matthew's Gospel refer to him as "Jesus Barabbas," which adds a layer of irony to the narrative, as the crowd chooses "Jesus, son of the father" over Jesus Christ, the true Son of the Father. Crimes and Imprisonment Barabbas is described as a notorious prisoner. The Gospels provide varying details about his crimes. Matthew 27:16 refers to him as a "notorious prisoner." Mark 15:7 and Luke 23:19 mention that he was involved in an insurrection and had committed murder. John 18:40 simply calls him a "bandit." These descriptions suggest that Barabbas was a revolutionary figure, possibly part of a group seeking to overthrow Roman rule in Judea. The Custom of Release During the Passover festival, it was customary for the Roman governor to release a prisoner chosen by the crowd. This tradition is mentioned in all four Gospels. Pilate, recognizing the innocence of Jesus and perhaps seeking a way to release Him, offered the crowd a choice between Jesus and Barabbas. The chief priests and elders persuaded the crowd to ask for Barabbas's release and to demand the crucifixion of Jesus (Matthew 27:20). The Choice of the Crowd The choice of Barabbas over Jesus is a pivotal moment in the Passion narrative. Pilate, despite his attempts to reason with the crowd, ultimately capitulates to their demands. In Mark 15:12-14, Pilate asks, "What then do you want me to do with the One you call the King of the Jews?" The crowd responds, "Crucify Him!" Pilate's question, "Why? What evil has He done?" is met with even louder cries of "Crucify Him!" Theological Implications The release of Barabbas and the condemnation of Jesus carry deep theological significance. Barabbas, a guilty man, is set free, while Jesus, the innocent Lamb of God, is sentenced to death. This exchange is often seen as a representation of the substitutionary atonement of Christ, where Jesus takes the place of sinners, bearing the punishment they deserve. The choice of Barabbas over Jesus also highlights the rejection of the Messiah by His own people, fulfilling prophetic scriptures. Historical and Cultural Context Barabbas's involvement in an insurrection reflects the turbulent political climate of first-century Judea under Roman occupation. Jewish resistance to Roman rule was not uncommon, and figures like Barabbas might have been seen by some as freedom fighters. The Roman authorities, however, viewed such individuals as threats to the stability and order of the region. Legacy Barabbas's account serves as a powerful narrative of choice and consequence, illustrating the fickle nature of public opinion and the grave miscarriage of justice that led to the crucifixion of Jesus. His release is a stark reminder of the cost of redemption and the profound love of Christ, who willingly suffered in the place of sinners. Concordance Barabbas's (1 Occurrence)Mark 15:11 Thesaurus Barabbas's (1 Occurrence)... Multi-Version Concordance Barabbas's (1 Occurrence). Mark 15:11 But the High Priests urged on the crowd to obtain Barabbas's release in preference; (WEY). ... /b/barabbas's.htm - 6k Barab'bas (10 Occurrences) Urged (44 Occurrences) Obtain (63 Occurrences) Preference (3 Occurrences) Barachel (2 Occurrences) Crowd (166 Occurrences) Resources Why did the crowds shout, “Crucify Him!” when Pilate wanted to release Jesus? | GotQuestions.orgBible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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