Alliance with Ben-Hadad of Aram
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The alliance with Ben-Hadad of Aram is a significant event in the history of the Israelite monarchy, illustrating the complex political and spiritual dynamics of the ancient Near East. This alliance is primarily documented in the books of 1 Kings and 2 Chronicles, providing insight into the reigns of the kings of Israel and Judah.

Historical Context

Ben-Hadad was the king of Aram, a powerful kingdom located in present-day Syria. The Arameans were often in conflict with Israel, but there were periods of alliance and cooperation, usually driven by mutual interests against common enemies. The most notable alliance with Ben-Hadad occurred during the reign of King Asa of Judah and King Ahab of Israel.

Alliance with King Asa

In 1 Kings 15:18-20 and 2 Chronicles 16:2-4, King Asa of Judah sought an alliance with Ben-Hadad to counter the threat posed by Baasha, the king of Israel. Asa took silver and gold from the treasuries of the LORD's temple and his own palace to bribe Ben-Hadad, asking him to break his treaty with Baasha and attack the northern kingdom of Israel. The Berean Standard Bible records Asa's plea: "Let there be a treaty between me and you, as there was between my father and your father. See, I have sent you silver and gold. Now go and break your treaty with Baasha king of Israel, so that he will withdraw from me" (1 Kings 15:19).

Ben-Hadad agreed to Asa's request, and his forces attacked the northern cities of Israel, forcing Baasha to abandon his fortifications at Ramah. This strategic move relieved the pressure on Judah, but it was met with divine disapproval. The prophet Hanani rebuked Asa for relying on the king of Aram instead of the LORD, saying, "Because you relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand" (2 Chronicles 16:7).

Alliance with King Ahab

The alliance with Ben-Hadad also features prominently in the narrative of King Ahab of Israel. In 1 Kings 20, Ben-Hadad besieged Samaria, the capital of Israel, but was defeated twice by Ahab's forces. Despite these victories, Ahab made a treaty with Ben-Hadad, allowing him to go free. This decision was condemned by a prophet, who declared, "Because you have set free the man I had determined to destroy, it will be your life for his life, your people for his people" (1 Kings 20:42).

Theological Implications

The alliances with Ben-Hadad highlight the tension between political expediency and spiritual fidelity. The kings of Israel and Judah often faced the temptation to rely on foreign powers rather than trusting in the LORD. These narratives serve as a cautionary tale about the dangers of compromising faith for political gain. The prophets' rebukes underscore the importance of seeking divine guidance and remaining faithful to God's covenant, even in the face of external threats.

Conclusion

The alliances with Ben-Hadad of Aram are emblematic of the broader struggles faced by the Israelite kings in balancing political alliances with spiritual obedience. These events remind believers of the importance of trusting in God's sovereignty and the consequences of relying on human strength over divine provision.
Subtopics

Alliance

Alliance and Society With the Enemies of God are a Proof of Folly

Alliance and Society With the Enemies of God are Defiling

Alliance and Society With the Enemies of God are Degrading

Alliance and Society With the Enemies of God are Enslaved

Alliance and Society With the Enemies of God are Ensnaring

Alliance and Society With the Enemies of God are Ruinous to Moral Character

Alliance and Society With the Enemies of God are Ruinous to Spiritual Interest

Alliance and Society With the Enemies of God: A Call to Come out From

Alliance and Society With the Enemies of God: Ahaziah

Alliance and Society With the Enemies of God: Blessedness of Avoiding

Alliance and Society With the Enemies of God: Blessedness of Forsaking

Alliance and Society With the Enemies of God: Children Who Enter Into, Bring Shame Upon Their Parents

Alliance and Society With the Enemies of God: Evil Consequences of

Alliance and Society With the Enemies of God: Examples of Avoiding: Church of Ephesus

Alliance and Society With the Enemies of God: Examples of Avoiding: David

Alliance and Society With the Enemies of God: Examples of Avoiding: Jeremiah

Alliance and Society With the Enemies of God: Examples of Avoiding: Joseph of Arimathaea

Alliance and Society With the Enemies of God: Examples of Avoiding: Man of God

Alliance and Society With the Enemies of God: Examples of Avoiding: Nehemiah

Alliance and Society With the Enemies of God: Examples of Forsaking: Israelites

Alliance and Society With the Enemies of God: Examples of Forsaking: Sons of the Priests

Alliance and Society With the Enemies of God: Examples of the Judgments of God Against: Ahaziah

Alliance and Society With the Enemies of God: Examples of the Judgments of God Against: Judas Iscariot

Alliance and Society With the Enemies of God: Examples of the Judgments of God Against: Korah

Alliance and Society With the Enemies of God: Exhortations to Hate and Avoid

Alliance and Society With the Enemies of God: Exhortations to Shun all Inducements To

Alliance and Society With the Enemies of God: Forbidden

Alliance and Society With the Enemies of God: Have Led to Murder and Human Sacrifice

Alliance and Society With the Enemies of God: Involve Saints in Their Guiltiness

Alliance and Society With the Enemies of God: Involve Saints in Their Punishment

Alliance and Society With the Enemies of God: Israel

Alliance and Society With the Enemies of God: Israelites

Alliance and Society With the Enemies of God: Jehoram

Alliance and Society With the Enemies of God: Jehoshaphat

Alliance and Society With the Enemies of God: Judas Iscariot

Alliance and Society With the Enemies of God: Lead to Idolatry

Alliance and Society With the Enemies of God: Means of Preservation From

Alliance and Society With the Enemies of God: Persons in Authority should Denounce

Alliance and Society With the Enemies of God: Pious Parents Prohibit, to Their Children

Alliance and Society With the Enemies of God: Provoke God to Leave Mean to Reap the Fruits of Them

Alliance and Society With the Enemies of God: Provoke the Anger of God

Alliance and Society With the Enemies of God: Punishment of

Alliance and Society With the Enemies of God: Rehoboam

Alliance and Society With the Enemies of God: Saints are Separate From

Alliance and Society With the Enemies of God: Saints Deprecate

Alliance and Society With the Enemies of God: Saints Grieve to Meet With, in Their Intercourse With The

Alliance and Society With the Enemies of God: Saints Grieve to Witness in Their Brethren

Alliance and Society With the Enemies of God: Saints Hate and Avoid

Alliance and Society With the Enemies of God: Saints should be Circumspect when Unintentionally Thrown Into

Alliance and Society With the Enemies of God: Sin of, to be Confessed, Deeply Repented of, and Forsaken

Alliance and Society With the Enemies of God: Solomon

Alliance and Society With the Enemies of God: The Wicked are Prone To

Alliance and Society With the Enemies of God: The Wicked Tempt Saints To

Alliance and Society With the Enemies of God: Unbecoming in Those Called Saints

Alliances

Alliances: Abraham and Abimelech

Alliances: Ahaz and Tiglath

Alliances: Asa and Benhadad

Alliances: Between Abraham and Mamre, Eshcol, and Aner

Alliances: Canaanitish Nations Against Israel

Alliances: Isaac and Abimelech

Alliances: Jehoshaphat and Ahab

Alliances: Jehoshaphat and Ahaziah

Alliances: Joshua and the Gibeonites

Alliances: Moabites, Amalekites, and Ammonites

Alliances: Political with Idolaters Forbidden

Alliances: Ratification of by Giving the Hand

Alliances: Ratification of by Oaths

Alliances: Rezin and Pekah

Alliances: Solomon and Hiram

Alliances: Zedekiah and Pharaoh

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Alliance with Ben-Hadad
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