Ahikam is a notable figure in the Old Testament, particularly recognized for his role during the reign of King Josiah and the tumultuous period that followed. He was the son of Shaphan, a scribe and a significant official in the Judean court. Ahikam's name, which means "my brother has risen" or "brother of support," reflects his supportive and protective nature, especially in relation to the prophet Jeremiah.

Ahikam is first mentioned in 2 Kings 22:12-14, where he is one of the officials sent by King Josiah to consult the prophetess Huldah regarding the Book of the Law found in the temple. This event is pivotal in the religious reforms initiated by Josiah, as it leads to a renewed covenant with the Lord and the purging of idolatry from Judah.

Ahikam's most significant act, however, is his protection of Jeremiah. In Jeremiah 26:24, it is recorded, "Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death." This intervention was crucial, as it saved Jeremiah from execution at the hands of those who opposed his prophecies of impending judgment on Jerusalem. Ahikam's support of Jeremiah underscores his commitment to God's prophets and his courage in standing against popular opinion for the sake of righteousness.

Ahikam's legacy continued through his son, Gedaliah, who was appointed governor over the remnant in Judah by the Babylonians after the fall of Jerusalem (2 Kings 25:22). This appointment highlights the enduring influence of Ahikam's family in the political and spiritual life of Judah during a time of great upheaval.

Shaphan

Shaphan, the father of Ahikam, is a significant figure in the Old Testament, primarily known for his role as a scribe during the reign of King Josiah. His name means "rock badger" or "coney," and he is remembered for his involvement in the discovery and dissemination of the Book of the Law, which played a crucial role in the religious reforms of Josiah.

Shaphan is introduced in 2 Kings 22:3-10, where he is entrusted by King Josiah to oversee the repair of the temple. During this process, Hilkiah the high priest finds the Book of the Law, which he gives to Shaphan. Shaphan then reads it and reports its contents to the king, reading the book aloud to him. This discovery leads to a profound religious awakening and reform in Judah, as Josiah seeks to align the nation's practices with the covenantal requirements outlined in the book.

Shaphan's role as a scribe and his faithful reporting of the Book of the Law demonstrate his integrity and dedication to the spiritual welfare of Judah. His actions contributed significantly to the revival of true worship and the eradication of idolatry under Josiah's leadership.

The influence of Shaphan extended beyond his own lifetime through his sons, who played important roles in the events surrounding the fall of Jerusalem. Besides Ahikam, another son, Gemariah, is mentioned in Jeremiah 36:10-12 as one who allowed Baruch, Jeremiah's scribe, to read the prophet's scroll in the chamber of the temple. This indicates that Shaphan's family maintained a commitment to the prophetic word and the preservation of God's message to His people.

In summary, both Ahikam and Shaphan are remembered for their faithfulness to God and their significant contributions to the spiritual and political life of Judah during a critical period in its history. Their legacy is marked by a commitment to truth, justice, and the support of God's prophets.