Ezekiel 48:35
Text Analysis
Strong'sHebrewEnglishMorphology
5439 [e]סָבִ֕יב
sā-ḇîḇ
All the way around [shall] [be]Adv
8083 [e]שְׁמֹנָ֥ה
šə-mō-nāh
eightNumber-ms
6240 [e]עָשָׂ֖ר
‘ā-śār
[and] tenNumber-ms
505 [e]אָ֑לֶף
’ā-lep̄;
thousand [cubits]Number-ms
8034 [e]וְשֵׁם־
wə-šêm-
and the nameConj-w | N-msc
5892 [e]הָעִ֥יר
hā-‘îr
of the cityArt | N-fs
3117 [e]מִיּ֖וֹם
mî-yō-wm
from [that] dayPrep-m | N-ms
3068 [e]יְהוָ֥ה ׀
Yah-weh
[shall] [be] YAHWEHN-proper-ms
8033 [e]שָֽׁמָּה׃
šām-māh.
[Is] THEREAdv | 3fs





















Hebrew Texts
יחזקאל 48:35 Hebrew OT: Westminster Leningrad Codex
סָבִ֕יב שְׁמֹנָ֥ה עָשָׂ֖ר אָ֑לֶף וְשֵׁם־הָעִ֥יר מִיֹּ֖ום יְהוָ֥ה ׀ שָֽׁמָּה׃

יחזקאל 48:35 Hebrew OT: WLC (Consonants Only)
סביב שמנה עשר אלף ושם־העיר מיום יהוה ׀ שמה׃

יחזקאל 48:35 Paleo-Hebrew OT: WLC (Font Required)
סביב שמנה עשר אלף ושם־העיר מיום יהוה ׀ שמה׃

יחזקאל 48:35 Hebrew Bible
סביב שמנה עשר אלף ושם העיר מיום יהוה שמה׃

Parallel Verses
New American Standard Bible
"The city shall be 18,000 cubits round about; and the name of the city from that day shall be, 'The LORD is there.'"

King James Bible
It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

Holman Christian Standard Bible
The perimeter of the city will be six miles, and the name of the city from that day on will be: Yahweh Is There."
Treasury of Scripture Knowledge

and the name.

Genesis 22:14 And Abraham called the name of that place Jehovahjireh: as it is …

Jeremiah 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: …

Zechariah 14:21 Yes, every pot in Jerusalem and in Judah shall be holiness to the …

The Lord. Heb. JEHOVAH shammah.

Exodus 15:26 And said, If you will diligently listen to the voice of the LORD …

Exodus 17:15 And Moses built an altar, and called the name of it Jehovahnissi:

Judges 6:24 Then Gideon built an altar there to the LORD, and called it Jehovahshalom: …

Psalm 46:5 God is in the middle of her; she shall not be moved: God shall help …

Psalm 48:3,14 God is known in her palaces for a refuge…

Psalm 68:18 You have ascended on high, you have led captivity captive: you have …

Psalm 77:13 Your way, O God, is in the sanctuary: who is so great a God as our God?

Psalm 132:14 This is my rest for ever: here will I dwell; for I have desired it.

Isaiah 12:6 Cry out and shout, you inhabitant of Zion: for great is the Holy …

Isaiah 14:32 What shall one then answer the messengers of the nation? That the …

Isaiah 24:23 Then the moon shall be confounded, and the sun ashamed, when the …

Jeremiah 3:17 At that time they shall call Jerusalem the throne of the LORD; and …

Joel 3:21 For I will cleanse their blood that I have not cleansed: for the …

Zechariah 2:10 Sing and rejoice, O daughter of Zion: for, see, I come, and I will …

Revelation 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle …

Revelation 22:3 And there shall be no more curse: but the throne of God and of the …

CONCLUDING REMARKS ON THE BOOK OF EZEKIEL.

The character of Ezekiel, as a Writer and Poet, is thus admirably drawn by the masterly hand of Bishop Lowth: Ezekiel is much inferior to Jeremiah in elegance; in sublimity he is not even excelled by Isaiah; but his sublimity is of a totally different kind. He is deep, vehement, tragical; his sentiments are elevated, animated, full of fire and indignation; his imagery is crowded, magnificent, terrific; his language is grand, solemn, austere, rough, and at times unpolished; he abounds in repetitions, not for the sake of grace or elegance, but from vehemence and indignation. Whatever subject he treats of, that he sedulously puruses; from that he rarely departs, but cleaves, as it were, to it; whence the connexion is in general evident and well preserved. In other respects he may perhaps be exceeded by the other prophets; but, for that species of composition to which he seems adapted by natural gifts, the forcible, impetuous, grave, and grand, not one of the sacred writers is superior to him. His diction is sufficiently perspicuous; all his obscurity arises from the nature of his subjects. Visions (as for instance, among others, those of Hosea, Amos, and Zechariah,) are necessarily dark and confused. The greater part of Ezekiel, particularly towards the middle of the book, is poetical, whether we regard the matter of the language. Abp. Newcombe judiciously observes, The Prophet is not to be considered merely as a poet, or as a framer of those august and astonishing visions, and of those admirable poetical representations, which he committed to writing; but as an instrument in the hands of God, who vouchsafed to reveal himself, through a long succession of ages, not only in divers parts constituting a magnificant and uniform whole, but also in different manners, as by voice, by dreams, by inspiration, and by plain or enigmatical vision. Ezekiel is a great poet, full of originality; and, in my opinion, whoever censures him as if he were only an imitator of the old prophets, can never have felt his power. He must not, in general, be compared with Isaiah, and the rest of the old prophets. Those are great, Ezekiel is also great; those in their manner of poetry, Ezekiel in his. To justify this character the learned prelate descends to particulars, and gives apposite examples, not only of the clear, flowing, and nervous, but also of the sublime; and concludes his observations on his style, by stating it to be his deliberate opinion, that if his style is the old age of Hebrew language and composition, (as has been alleged,) it is a firm and vigorous one, and should induce us to trace its youth and manhood with the most assiduous attention. As a Prophet, Ezekiel must ever be allowed to occupy a very high rank; and few of the prophets have left a more valuable treasure to the church of God than he has. It is true, he is in several places obscure; but this resulted either from the nature of his subjects, or the events predicted being still unfulfilled; and, when time has rolled away the mist of futurity, successive generations will then perceive with what heavenly wisdom this much neglected prophet has spoken. There is, however, a great proportion of his work which is free from every obscurity, and highly edifying. He has so accurately and minutely foretold the fate and condition of various nations and cities, that nothing can be more interesting than to trace the exact accomplishment of these prophecies in the accounts furnished by historians and travellers; while, under the elegant type of a new temple to be erected, a new worship to be introduced, and a new Jerusalem to be built, with new land to be allotted to the twelve tribes, may be discovered the vast extent and glory of the New Testament Church.

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