Zechariah 8:3
This is what the LORD says: "I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain."
This is what the LORD says:
This phrase introduces a divine declaration, emphasizing the authority and certainty of the message. It is a common prophetic formula used to assert that the following words are not merely human opinion but a direct communication from God. This underscores the importance and reliability of the prophecy.

I will return to Zion and dwell in Jerusalem:
This promise signifies God's renewed presence among His people, reminiscent of the Shekinah glory that filled the temple in Solomon's time. Zion, often synonymous with Jerusalem, represents the spiritual and political heart of Israel. Historically, God's presence departing from the temple was a sign of judgment (Ezekiel 10), and His return signifies restoration and blessing. This also foreshadows the New Testament concept of God dwelling among His people through Christ (John 1:14) and the Holy Spirit (1 Corinthians 3:16).

Then Jerusalem will be called the City of Truth:
This transformation indicates a moral and spiritual renewal. Jerusalem, once plagued by idolatry and injustice, will become a place characterized by truth and faithfulness. This aligns with the prophetic vision of a future where God's law is written on the hearts of His people (Jeremiah 31:33). The title "City of Truth" suggests a community living in accordance with God's will, reflecting His character.

and the mountain of the LORD of Hosts will be called the Holy Mountain:
The "mountain of the LORD" refers to Mount Zion, the site of the temple, symbolizing God's holy presence. The term "LORD of Hosts" emphasizes God's sovereignty and power over all heavenly and earthly armies. Calling it the "Holy Mountain" signifies its sanctification and set-apart status for divine purposes. This echoes Isaiah's vision of all nations streaming to the mountain of the LORD to learn His ways (Isaiah 2:2-3), pointing to a future messianic age where God's kingdom is established in righteousness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises to return and dwell among His people.

2. Zion
A term often used to refer to Jerusalem, the city of David, and the spiritual center of Israel.

3. Jerusalem
The capital city of Israel, significant in biblical history as the location of the Temple and the center of Jewish worship.

4. City of Truth
A prophetic title for Jerusalem, indicating a future transformation into a place characterized by truth and faithfulness.

5. The Holy Mountain
Refers to the Temple Mount in Jerusalem, symbolizing God's holy presence and His dwelling place among His people.
Teaching Points
God's Faithfulness to His Promises
God promises to return to Zion, demonstrating His unwavering commitment to His covenant people.

The Transformation of Jerusalem
The future vision of Jerusalem as the City of Truth and the Holy Mountain signifies a profound spiritual renewal and restoration.

The Presence of God Among His People
God's dwelling in Jerusalem foreshadows the ultimate fulfillment of His presence with His people, culminating in the New Jerusalem.

The Call to Holiness and Truth
As believers, we are called to live as citizens of the City of Truth, embodying God's holiness and truth in our lives.

Hope for Future Restoration
This prophecy offers hope for a future where God's kingdom is fully realized, encouraging us to live with expectation and faith.
Bible Study Questions
1. How does the promise of God returning to Zion in Zechariah 8:3 encourage you in your personal walk with God?

2. In what ways can we, as believers, contribute to our communities becoming "Cities of Truth"?

3. How does the concept of Jerusalem as the Holy Mountain challenge us to pursue holiness in our daily lives?

4. What parallels can you draw between the promise of God's presence in Zechariah 8:3 and the vision of the New Jerusalem in Revelation 21?

5. How can the hope of future restoration and God's dwelling among His people impact our perspective on current world events and personal challenges?
Connections to Other Scriptures
Isaiah 2:2-3
This passage speaks of the mountain of the LORD being established and all nations streaming to it, similar to the vision of Jerusalem as the Holy Mountain.

Psalm 48:1-2
Describes Mount Zion as the joy of the whole earth, emphasizing its significance and holiness.

Revelation 21:2-3
The New Jerusalem is depicted as the dwelling place of God with His people, echoing the promise of God's presence in Zechariah 8:3.

Jeremiah 31:33
God's promise to write His law on the hearts of His people, aligning with the transformation of Jerusalem into the City of Truth.

Ezekiel 37:26-28
God's covenant of peace and His sanctuary among His people forever, reinforcing the theme of divine presence.
A City of TruthJoseph Parker, D. D.Zechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthHomilistZechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthD. Thomas Zechariah 8:1-6
The Church the City of TruthD. Dickson, D. D.Zechariah 8:1-6
The Holy Mountain CityJoseph Parker, D. D.Zechariah 8:1-6
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
People
Zechariah
Places
Jerusalem, Zion
Topics
Almighty, Armies, Called'the, Dwell, Dwelt, Faith, Faithful, Holy, Hosts, Jerusalem, Living-place, Midst, Mountain, Named, Return, Returned, Says, Thus, Town, Truth, Zion
Dictionary of Bible Themes
Zechariah 8:3

     1461   truth, nature of
     5044   names, giving of

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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