Zechariah 8:2
This is what the LORD of Hosts says: "I am jealous for Zion with great zeal; I am jealous for her with great fervor."
This is what the LORD of Hosts says:
This phrase introduces a divine declaration, emphasizing the authority and power of God as the "LORD of Hosts," a title that underscores His command over the heavenly armies. This title is used frequently in the prophetic books to remind the audience of God's sovereignty and might. It sets the stage for the message that follows, indicating that it is not merely a human opinion but a divine pronouncement.

I am jealous for Zion with great zeal;
The term "jealous" here reflects God's passionate commitment to His people and His land, Zion, which is another name for Jerusalem. This jealousy is not petty or envious but rather a protective and fervent love. In the biblical context, God's jealousy often relates to His desire for exclusive worship and His intolerance of idolatry among His people. The "great zeal" indicates the intensity of God's emotions and His determination to restore and bless Zion. This reflects the covenant relationship between God and Israel, where God is portrayed as a husband to Israel, His bride (Isaiah 54:5).

I am jealous for her with great fervor.
The repetition of God's jealousy underscores the depth of His commitment and the urgency of His actions. "Great fervor" suggests a burning intensity, highlighting God's active involvement in the affairs of Zion. This fervor is not only about protection but also about the restoration and future glory of Jerusalem. Historically, this reflects the period after the Babylonian exile when the Jewish people were returning to rebuild Jerusalem and the temple. Theologically, it points to God's unwavering faithfulness to His promises, as seen in other scriptures like Isaiah 62:1-2, where God expresses His determination to make Zion a praise in the earth. This fervor can also be seen as a type of Christ, who zealously cleansed the temple (John 2:17), reflecting His commitment to purity and true worship.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to fulfill His promises and protect His people.

2. Zion
Often used to refer to Jerusalem, Zion represents the spiritual and physical center of God's covenant people, Israel. It is a symbol of God's dwelling place and His relationship with His people.

3. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages were meant to encourage the rebuilding of the temple and the spiritual renewal of the people.

4. Jealousy
In this context, God's jealousy is a passionate commitment to His people and His covenant. It is not envy but a protective zeal for His relationship with Israel.

5. Great Wrath
This indicates God's intense response to anything that threatens His covenant relationship with His people, including idolatry and injustice.
Teaching Points
God's Jealous Love
God's jealousy is rooted in His love and commitment to His people. It is a reminder of His desire for an exclusive relationship with us, free from idolatry and sin.

Divine Protection
The LORD of Hosts assures us of His protection. Just as He was zealous for Zion, He is zealous for His church today, safeguarding us from spiritual harm.

Call to Faithfulness
Understanding God's jealousy should inspire us to remain faithful and devoted to Him, avoiding anything that might compromise our relationship with Him.

God's Righteous Anger
God's wrath is not arbitrary but is directed against sin and injustice. It serves as a warning to align our lives with His righteousness.

Hope for Restoration
Zechariah's message is one of hope, promising restoration and renewal for those who return to God with sincere hearts.
Bible Study Questions
1. How does understanding God's jealousy change your perspective on His character and His relationship with His people?

2. In what ways can we ensure that our devotion to God remains exclusive and undivided in today's world?

3. How does the concept of God as the "LORD of Hosts" provide comfort and assurance in your current life circumstances?

4. Reflect on a time when you experienced God's discipline. How did it lead to spiritual growth and restoration?

5. How can the hope of restoration in Zechariah 8:2 encourage you in your personal walk with God and in your community?
Connections to Other Scriptures
Exodus 34:14
This verse highlights God's jealousy as part of His character, emphasizing His desire for exclusive devotion from His people.

Isaiah 42:13
Illustrates God's might as a warrior, similar to the "LORD of Hosts," fighting for His people.

Psalm 69:9
Reflects the zeal for God's house, paralleling God's jealousy for Zion.

Revelation 3:19
Shows God's love in His discipline, akin to His jealousy and wrath aimed at restoring His people.
A City of TruthJoseph Parker, D. D.Zechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthHomilistZechariah 8:1-6
The Blessed Community of Men Yet to Appear on the EarthD. Thomas Zechariah 8:1-6
The Church the City of TruthD. Dickson, D. D.Zechariah 8:1-6
The Holy Mountain CityJoseph Parker, D. D.Zechariah 8:1-6
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
People
Zechariah
Places
Jerusalem, Zion
Topics
Angry, Armies, Burning, Exceedingly, Fate, Fury, Heat, Hosts, Jealous, Jealousy, Says, Thus, Wrath, Yes, Zeal, Zealous, Zion
Dictionary of Bible Themes
Zechariah 8:2

     1185   God, zeal of
     8773   jealousy

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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