Revelation 3:21
To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
To the one who overcomes
The phrase "to the one who overcomes" is a recurring theme in the letters to the seven churches in Revelation. The Greek word for "overcomes" is "nikao," which means to conquer or gain victory. This term is rich with military connotations, suggesting a spiritual battle that believers must engage in. Historically, the early Christian church faced persecution and trials, and this promise serves as an encouragement to remain steadfast in faith. Theologically, overcoming is not through human strength but through faith in Christ, who has already achieved victory over sin and death.

I will grant the right
The phrase "I will grant the right" indicates a divine bestowal of authority and privilege. The Greek word "didomi" is used here, meaning to give or bestow. This is not a right earned by human merit but a gracious gift from Christ to those who remain faithful. In the context of the Roman Empire, where rights and privileges were often reserved for the elite, this promise underscores the radical inclusivity of God's kingdom, where all believers are granted access to divine authority.

to sit with Me on My throne
"Sitting on a throne" is a symbol of authority, power, and rulership. In ancient times, thrones were reserved for kings and rulers, signifying their dominion and governance. The promise to "sit with Me on My throne" is a profound assurance of sharing in Christ's victory and reign. This reflects the biblical theme of believers being co-heirs with Christ (Romans 8:17), participating in His eternal kingdom. It is a call to spiritual maturity and faithfulness, leading to a shared reign with Christ.

just as I overcame
The phrase "just as I overcame" refers to Christ's own victory over sin, death, and the powers of darkness. The Greek word "nikao" is again used here, emphasizing that Christ is the ultimate overcomer. His life, death, and resurrection are the foundation of Christian faith and the model for believers. Historically, this would have been a powerful reminder to early Christians facing persecution that their Lord had already triumphed over the world.

and sat down with My Father on His throne
This phrase highlights the exaltation of Christ following His resurrection and ascension. The imagery of sitting "with My Father on His throne" signifies the unity and co-equality of the Son with the Father. In the Jewish context, sitting at the right hand of a ruler was a position of honor and authority. This reflects Psalm 110:1, where the Messiah is invited to sit at God's right hand. For believers, this is a promise of ultimate vindication and participation in the divine rule, reinforcing the hope of eternal life and glory with God.

Persons / Places / Events
1. The Overcomer
Refers to believers who remain faithful and victorious in their spiritual journey, overcoming sin and the challenges of the world.

2. Jesus Christ
The speaker of this promise, who overcame sin and death through His life, death, and resurrection.

3. The Throne
Symbolizes authority, power, and victory. It is the seat of divine rule and judgment.

4. The Father
God the Father, with whom Jesus shares His throne, indicating unity and shared authority.

5. The Church in Laodicea
The immediate audience of this message, representing a church that is called to overcome its lukewarmness and spiritual complacency.
Teaching Points
Victory Through Faith
Believers are called to overcome the world by maintaining their faith in Jesus Christ, who has already secured victory over sin and death.

Promise of Authority
The promise of sitting with Christ on His throne signifies a future sharing in His authority and glory, encouraging believers to persevere.

Imitating Christ's Overcoming
Just as Jesus overcame, believers are encouraged to follow His example of faithfulness and endurance.

Call to Spiritual Zeal
The message to the Laodicean church serves as a warning against spiritual complacency and a call to renewed zeal and commitment.

Unity with Christ
The promise highlights the intimate relationship between Christ and believers, emphasizing unity and shared purpose.
Bible Study Questions
1. What does it mean to be an "overcomer" in the context of Revelation 3:21, and how can we apply this to our daily lives?

2. How does the promise of sitting with Christ on His throne encourage you in your current spiritual journey?

3. In what ways can we imitate Christ's example of overcoming as described in Hebrews 12:2?

4. How does the concept of being co-heirs with Christ in Romans 8:17 deepen your understanding of your identity in Him?

5. Reflecting on the message to the Laodicean church, what steps can you take to avoid spiritual complacency and maintain a fervent faith?
Connections to Other Scriptures
1 John 5:4-5
Discusses the concept of overcoming the world through faith in Jesus Christ, emphasizing the victory that believers have through Him.

Hebrews 12:2
Highlights Jesus as the author and perfecter of faith, who endured the cross and sat down at the right hand of the throne of God, paralleling the promise in Revelation 3:21.

Matthew 19:28
Jesus promises His disciples that they will sit on thrones, judging the twelve tribes of Israel, indicating a shared authority with Christ.

Romans 8:17
Speaks of believers as co-heirs with Christ, sharing in His sufferings and glory, which aligns with the promise of sitting with Him on His throne.
A Commonwealth of KingsJ. Spencer.Revelation 3:21
OvercomingW. Martin.Revelation 3:21
The Christian ConquerorAbp. Benson.Revelation 3:21
The Christian Promise of EmpireGeorge Matheson, D. D.Revelation 3:21
The Christian Raised to the Throne of ChristW. Arthur, M. A.Revelation 3:21
The Condition of Celestial KingshipT. McCullagh, D. D.Revelation 3:21
The Conqueror's RewardAmerican National PreacherRevelation 3:21
The Future Dominion of VictorsSunday School ChronicleRevelation 3:21
The Great VictoryRevelation 3:21
The Victory and the CrownH. Bonar, D. D.Revelation 3:21
The Epistle to the Church At LaodiceaS. Conway Revelation 3:14-21
AmenDean Farrar.Revelation 3:14-22
An Earnest Warning Against LukewarmnessC. H. Spurgeon.Revelation 3:14-22
Christ's NamesJ. Culross, D. D.Revelation 3:14-22
IndifferenceH. J. Wilmot Buxton, M. A.Revelation 3:14-22
LaodiceaD. C. Hughes, M. A.Revelation 3:14-22
LaodiceaA. Maclaren, D. D.Revelation 3:14-22
Laodicea -- the Self-Complacent ChurchA. Mackennal, D. D.Revelation 3:14-22
LukewarmnessW. Mitchell, M. A.Revelation 3:14-22
LukewarmnessC. H. Spurgeon.Revelation 3:14-22
LukewarmnessJ. N. Norton, D. D.Revelation 3:14-22
Lukewarmness in ReligionJohn Erskine, D. D.Revelation 3:14-22
Lukewarmness Injurious to OthersG. Bowes.Revelation 3:14-22
The AmenC. H. Spurgeon.Revelation 3:14-22
The Church Abhorrent to Christ Because of the Lukewarm Temperature of its Spiritual LifeJ. S. Exell, M. A.Revelation 3:14-22
The Condition of the LaodiceansJ. Culross, D. D.Revelation 3:14-22
The Creation of GodW. Milligan, D. D.Revelation 3:14-22
The Danger of LukewarmnessCanon Girdlestone.Revelation 3:14-22
The Danger of Lukewarmness in ReligionS. Davies, M. A.Revelation 3:14-22
The Destiny of a Lukewarm ChurchS. Martin.Revelation 3:14-22
The Epistle to the Church in LaodiceaR. Green Revelation 3:14-22
The First Stages of Spiritual DeclineJ. B. Marsden, M. A.Revelation 3:14-22
The Three Stages of Religious EmotionJohn F. Ewing, M. A.Revelation 3:14-22
The Word of Christ to the Congregation At LaodiceaD. Thomas, D. D.Revelation 3:14-22
The Words of Christ to the Church At LaodiceaD. Thomas Revelation 3:14-22
A Coal from the AltarA. Wood.Revelation 3:19-22
Christ Disclosing His LoveJ. Culross, D. D.Revelation 3:19-22
Christian ZealR. Culbertson.Revelation 3:19-22
Christian ZealG. Jordan, M. A.Revelation 3:19-22
Divine ChastisementH. E. Windle, M. A.Revelation 3:19-22
God Afflicts for Our Good; and What that Good IsJ. Mede, B. D.Revelation 3:19-22
Religious ZealA. Thompson, D. D.Revelation 3:19-22
Religious ZealA. Thomson, D. D.Revelation 3:19-22
The Love and the DisciplineH. Bonar, D. D.Revelation 3:19-22
The Nature, Importance, and Right Exercise of Christian ZealT. Fleming, D. D.Revelation 3:19-22
ZealRevelation 3:19-22
People
David, John
Places
Jerusalem, Laodicea, Philadelphia, Sardis
Topics
Conquered, Conquers, Grant, Myself, Overcame, Overcome, Overcomes, Overcometh, Overcoming, Privilege, Sat, Seat, Seated, Sit, Sitting, Throne
Dictionary of Bible Themes
Revelation 3:21

     2012   Christ, authority
     2069   Christ, pre-eminence
     2336   Christ, exaltation
     2345   Christ, kingdom of
     4126   Satan, resistance to
     4127   Satan, defeat of
     5181   sitting
     5290   defeat
     5369   kingship, divine
     5504   rights
     5581   throne
     5598   victory, over spiritual forces
     5701   heir
     5705   inheritance, spiritual
     7027   church, purpose
     8441   goals
     8738   evil, victory over
     9412   heaven, worship and service
     9413   heaven, inheritance
     9414   heaven, community of redeemed

Revelation 3:15-22

     5885   indifference

Revelation 3:20-21

     2312   Christ, as king

Library
August 5. "If any Man Hear My Voice and Open the Door I Will Come into Him and Will Sup with Him and He with Me" (Rev. Iii. 20).
"If any man hear My voice and open the door I will come into him and will sup with him and he with Me" (Rev. iii. 20). Some of us are starving, and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will "prevent you with the blessings of goodness," and give you all that He can trust you to give away to others.
Rev. A. B. Simpson—Days of Heaven Upon Earth

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

A Solemn Warning for all Churches
I. GENERAL DEFILEMENT. The holy apostle, John, said of the church in Sardis, "These things saith he that hath the Seven Spirits of God, and the seven stars; I know thy works, that thou has a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God. Remember therefore how thou has received and heard, and hold fast and repent. If therefore thou shalt not watch, I will come on thee as a thief, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Loved Ones Chastened
The fact is, that this world is not the place of punishment. There may now and then be eminent judgments; but as a rule God does not in the present state fully punish any man for sin. He allows the wicked to go on in their wickedness; he throws the reins upon their necks; he lets them go on unbridled in their lusts; some checks of conscience there may be; but these are rather, as monitions than as punishments. And, on the other hand, he casts the Christian down; he gives the most afflictions to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Commendation for the Steadfast
The Philadelphian saints, like the limpet, which has but little strength, stuck firmly to the rock, and they are commended for it. They had little strength, but they kept God's word, and they did not deny his name. Possibly if they had felt stronger they might have presumptuously quitted the word of the Lord for the opinions of men, as the Galatians did, and then they would have lost their reward. May every church of the Lord Jesus Christ, whether it have little strength or much, be concerned to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

23D DAY. A Speedy Coming.
"He is Faithful that Promised." "Behold, I come quickly."--REV. iii. 11. A Speedy Coming. "Even so! come, Lord Jesus!" "Why tarry the wheels of Thy chariot?" Six thousand years this world has rolled on, getting hoary with age, and wrinkled with sins and sorrows. A waiting Church sees the long-drawn shadows of twilight announcing, "The Lord is at hand." Prepare, my soul, to meet Him. Oh! happy days, when thine adorable Redeemer, so long dishonoured and despised, shall be publicly enthroned, in presence
John Ross Macduff—The Faithful Promiser

Love in Chastisement.
"He is Faithful that Promised." "As many as I love, I rebuke and chasten."--REV. iii. 19. Love in Chastisement. Sorrowing Believer! what couldst thou wish more than this? Thy furnace is severe; but look at this assurance of Him who lighted it. Love is the fuel that feeds its flames! Its every spark is love! Kindled by a Father's hand, and designed as a special pledge of a Father's love. How many of his dear children has He so rebuked and chastened; and all, all for one reason, "I love them!"
John Ross Macduff—The Faithful Promiser

The Disciple, -- Master, what are Heaven and Hell...
The Disciple,--Master, what are heaven and hell, and where are they? The Master,--1. Heaven and hell are the two opposite states in the spiritual realm. They have their origin in the heart of man and it is in this world that their foundations are laid. Since man cannot see his own spirit, so neither can he see these two states of the soul. But he has experience of them within him, just as he feels pain from a blow and perceives sweetness from eating sweetmeats. The wound caused by the blow may increase
Sadhu Sundar Singh—At The Master's Feet

The Universality of Actual Grace
The gratuity of grace does not conflict with its universality. Though God distributes His graces freely, He grants them to all men without exception, because He wills all to be saved. This divine "will to save" (voluntas Dei salvifica) may be regarded in relation either to the wayfaring state or to the status termini. Regarded from the first-mentioned point of view it is a merciful will (voluntas misericordiae) and is generally called first or antecedent will (voluntas prima s. antecedens)
Joseph Pohle—Grace, Actual and Habitual

Of Self-Denial and the Casting Away all Selfishness
"My Son, thou canst not possess perfect liberty unless thou altogether deny thyself. All they are enslaved who are possessors of riches, they who love themselves, the selfish, the curious, the restless; those who ever seek after soft things, and not after the things of Jesus Christ; those who continually plan and devise that which will not stand. For whatsoever cometh not of God shall perish. Hold fast the short and complete saying, 'Renounce all things, and thou shalt find all things; give up
Thomas A Kempis—Imitation of Christ

The Exalted One.
Hebrews i. SOME thirty-five years ago, when the so-called "Higher Criticism" had begun its destructive work, a believer living in England, predicted that within thirty years the storm would gather over one sacred head. How this has come true! Satan's work of undermining the authority of the Bible, a pernicious work still going on, is but the preliminary to an attack of the Person of Christ. To-day as never before the glorious Person of our Lord is being belittled in the camp of Christendom. This
Arno Gaebelein—The Lord of Glory

Inspiration.
"And unto the angel of the church in Sardis write, These things saith He that hath the seven Spirits of God."-- Rev. iii. 1. We do not speak here of the New Testament. Nothing has contributed more to falsify and undermine faith in the Scripture and the orthodox view concerning it than the unhistoric and unnatural practise of considering the Scripture of the Old and the New Testament at the same time. The Old Testament appears first; then came the Word in the flesh; and only after that the Scripture
Abraham Kuyper—The Work of the Holy Spirit

Laodicea
We reach, in this last Epistle, the lowest point of Judah's degradation, in that long line of departure from God, from the day Israel left her "first love," even the day of her espousals, when brought forth out of Egypt, down, down through one vast scene of idolatry and judgment, until we find that nation described in the Epistle to the Assembly in Laodicea in a condition of spiritual destitution such as characterised the People in the period of the Minor Prophets. Indeed, so complete is the correspondence,
E.W. Bullinger—Commentary on Revelation

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Set Me as a Seal Upon Thy Heart, as a Seal Upon Thine Arm; for Love is Strong as Death, Jealousy is Cruel as Hell; the Lights Thereof are Lights of Fire and Flames.
The Bridegroom invites the Spouse to set Him as a seal upon her heart; for as He is the source of her life, He ought also to be its seal. It is He who hinders her from ever leaving so blessed a state; she is then the fountain sealed, which none but Himself can either open or shut. He desires also that she should set Him as a seal upon her exterior and her works, so that everything may be reserved for Him and nothing may move without His directions. She is then a garden enclosed for her Bridegroom,
Madame Guyon—Song of Songs of Solomon

Whether Predestination is Certain?
Objection 1: It seems that predestination is not certain. Because on the words "Hold fast that which thou hast, that no one take thy crown," (Rev 3:11), Augustine says (De Corr. et Grat. 15): "Another will not receive, unless this one were to lose it." Hence the crown which is the effect of predestination can be both acquired and lost. Therefore predestination cannot be certain. Objection 2: Further, granted what is possible, nothing impossible follows. But it is possible that one predestined---e.g.
Saint Thomas Aquinas—Summa Theologica

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Flimsy Garments
'Their webs shall not become garments.'--ISAIAH lix. 6. 'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii. 18. The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch cockatrice's eggs and spin spiders' webs,' pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men
Alexander Maclaren—Expositions of Holy Scripture

The Calling and the Kingdom
'I beseech you, that ye walk worthy of the vocation wherewith ye are called.'--Eph. iv. 1. 'They shall walk with Me in white; for they are worthy.'--Rev. iii. 4. The estimate formed of a centurion by the elders of the Jews was, 'He is worthy for whom Thou shouldst do this' and in contrast therewith the estimate formed by himself was, 'I am not worthy that Thou shouldst come under my roof.' From these two statements we deduce the thought that merit has no place in the Christian's salvation, but all
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Nineteenth Day for the Holy Spirit on Christendom
WHAT TO PRAY.--For the Holy Spirit on Christendom "Having a form of godliness, but denying the power thereof."--2 TIM. iii. 5. "Thou hast a name that thou livest, and thou art dead."--REV. iii. 1. There are five hundred millions of nominal Christians. The state of the majority is unspeakably awful. Formality, worldliness, ungodliness, rejection of Christ's service, ignorance, and indifference--to what an extent does all this prevail. We pray for the heathen--oh! do let us pray for those bearing
Andrew Murray—The Ministry of Intercession

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

A Short and Easy Method of Prayer
CHAPTER I The Universal Call to Prayer What a dreadful delusion hath prevailed over the greater part of mankind, in supposing that they are not called to a state of prayer! whereas all are capable of prayer, and are called thereto, as all are called to and are capable of salvation. Prayer is the application of the heart to God, and the internal exercise of love. S. Paul hath enjoined us to "pray without ceasing" (1 Thess. v 17), and our Lord saith, "I say unto you all, watch and pray" (Mark xiii.
Madame Guyon—A Short and Easy Method of Prayer

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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