Revelation 17:10
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
There are also seven kings
The phrase "seven kings" is symbolic and has been interpreted in various ways throughout Christian history. The number seven often represents completeness or perfection in biblical literature, suggesting a complete series of rulers or empires. In the context of Revelation, these kings could symbolize earthly powers or kingdoms that have significant influence over the world. The Greek word for "kings" (βασιλεῖς, basileis) can refer to literal monarchs or metaphorically to powerful leaders or empires. Historically, this has been linked to the succession of empires that have dominated biblical history, such as Egypt, Assyria, Babylon, Persia, Greece, and Rome.

Five have fallen
This phrase indicates that five of these kings or kingdoms have already passed away or lost their power. The use of "fallen" (ἔπεσαν, epesan) suggests a downfall or defeat, which is consistent with the biblical theme of the rise and fall of earthly powers under God's sovereign plan. Historically, this could refer to past empires that have risen and fallen before the time of John's writing, emphasizing the transient nature of human power compared to God's eternal kingdom.

one is
The phrase "one is" suggests the presence of a current power or kingdom at the time of John's writing. This is often interpreted as the Roman Empire, which was the dominant power during the late first century when Revelation was written. The Greek word for "is" (ἐστίν, estin) indicates a present reality, highlighting the immediate context of the prophecy and the relevance of the message to John's original audience.

the other has not yet come
This part of the verse points to a future power or kingdom that has not yet appeared. The anticipation of a coming ruler or empire aligns with the prophetic nature of Revelation, which often looks forward to future events. The Greek phrase "has not yet come" (οὔπω ἦλθεν, oupō ēlthen) suggests an expectation of future developments in the unfolding of God's plan for history.

but when he does come, he must remain for only a little while
This final phrase indicates that the future king or kingdom will have a brief period of influence. The Greek word for "remain" (μείνῃ, meinē) implies a temporary stay, reinforcing the idea that all earthly powers are ultimately transient. The phrase "for only a little while" (ὀλίγον, oligon) emphasizes the limited duration of this future power, contrasting with the eternal reign of Christ. This serves as a reminder to believers of the temporary nature of worldly authority and the ultimate victory of God's kingdom.

Persons / Places / Events
1. Seven Kings
These represent a sequence of rulers or empires. The number seven often symbolizes completeness in biblical literature, suggesting a complete series of worldly powers.

2. Five Have Fallen
This phrase indicates that five of these kings or empires have already passed away or been defeated by the time of John's writing.

3. One Is
This refers to the current ruling power at the time of John's vision, often interpreted as the Roman Empire.

4. The Other Has Not Yet Come
This king or empire is future from John's perspective, indicating a power that will arise after the Roman Empire.

5. Must Remain for Only a Little While
This suggests that the future power will have a brief period of dominance compared to the others.
Teaching Points
Understanding Prophetic Imagery
Recognize that biblical prophecy often uses symbolic language to convey spiritual truths. The sequence of kings represents the transient nature of earthly powers compared to God's eternal kingdom.

God's Sovereignty Over History
The rise and fall of empires are under God's control. Believers can trust that God is sovereign over all historical events and powers.

The Temporary Nature of Earthly Power
Earthly kingdoms and rulers are temporary. This should encourage believers to focus on the eternal kingdom of God rather than worldly power.

Vigilance and Discernment
Christians are called to be vigilant and discerning about the times they live in, understanding that worldly powers can be opposed to God's purposes.

Hope in Christ's Return
The brevity of the final king's reign points to the hope of Christ's return and the establishment of His eternal kingdom.
Bible Study Questions
1. How does the symbolism of the seven kings in Revelation 17:10 help us understand the nature of worldly powers?

2. In what ways does the prophecy in Daniel 7 provide insight into the vision of the kings in Revelation 17:10?

3. How can understanding the temporary nature of earthly kingdoms influence our daily lives and priorities as Christians?

4. What are some practical ways we can remain vigilant and discerning about the times we live in, as suggested by the imagery in Revelation 17:10?

5. How does the promise of Christ's return and the establishment of His eternal kingdom provide hope and encouragement in the face of worldly challenges?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts in Daniel parallels the sequence of empires, providing a prophetic backdrop to the imagery in Revelation.

Revelation 13
The beast from the sea in Revelation 13 is often linked to the sequence of kings and empires, symbolizing oppressive worldly powers.

2 Thessalonians 2
The "man of lawlessness" is a figure that some interpret as connected to the final king or power that will arise.
A Picture of Moral ErrorD. Thomas Revelation 17:7-13
A Picture of Moral ErrorD. Thomas, D. D.Revelation 17:7-14
The Army of the LambA. Roberts, M. A.Revelation 17:7-14
The Great Moral CampaignD. Thomas, D. D.Revelation 17:7-14
The Overcoming LambC. H. Wetherbe.Revelation 17:7-14
The Royal ChristC. Conway, B. A.Revelation 17:7-14
War and ConquestW. S. Edwards.Revelation 17:7-14
People
John
Places
Babylon, Patmos
Topics
Behoveth, Continue, Fall, Fallen, Kings, Reigning, Seven, Seventh, Short, Space, Yet
Dictionary of Bible Themes
Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:7-13

     4627   creatures

Revelation 17:7-14

     4609   beast, the
     9115   antichrist, the

Revelation 17:10-12

     5366   king

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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