Revelation 17:9
This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits.
This calls for a mind with wisdom
The phrase emphasizes the need for spiritual discernment and understanding. The Greek word for "wisdom" is "sophia," which implies not just knowledge but the ability to apply that knowledge in a godly manner. In the context of Revelation, wisdom is necessary to interpret the symbolic language and imagery. Historically, wisdom literature in the Bible, such as Proverbs, often calls for a heart and mind aligned with God's truth, suggesting that understanding Revelation requires divine insight and a heart attuned to God's purposes.

The seven heads
The "seven heads" are part of the symbolic imagery used throughout Revelation. In Greek, "kephalai" refers to heads, which can symbolize authority or leadership. In the context of Revelation, these heads are often interpreted as representing political or spiritual powers. Historically, the number seven is significant in biblical literature, symbolizing completeness or perfection. This suggests that the heads represent a complete or comprehensive system of power or authority that stands in opposition to God.

are seven mountains
The phrase "seven mountains" has been the subject of much interpretation. The Greek word "oros" means mountain or hill. In the historical context of the Roman Empire, Rome was famously known as the city on seven hills, which has led many conservative scholars to associate this imagery with Rome and its imperial power. Mountains in biblical literature often symbolize strength, stability, and sometimes kingdoms or empires, suggesting that these mountains represent powerful earthly kingdoms.

on which the woman sits
The "woman" in this passage is often identified as the "great prostitute" or "Babylon" from earlier in Revelation 17. The Greek word "kathemai" means to sit or dwell, indicating a position of control or influence. In the historical and scriptural context, the woman represents a corrupt system or entity that exerts influence over the kingdoms of the world. This imagery suggests a union of political and spiritual corruption, where the woman, symbolizing false religion or idolatry, holds sway over the earthly powers represented by the mountains.

Persons / Places / Events
1. The Woman
Symbolic of a great city or entity that holds significant power and influence. In the context of Revelation, she is often associated with Babylon, representing a system of worldly corruption and opposition to God.

2. The Seven Heads
These are symbolic representations, often interpreted as seven hills or mountains, which have been historically associated with the city of Rome. They can also represent seven kingdoms or powers.

3. The Seven Mountains
These are often interpreted as the seven hills of Rome, but they can also symbolize completeness or fullness of worldly power and authority.

4. The Beast
A symbolic representation of a powerful, oppressive regime or leader that works against God's purposes.

5. John the Apostle
The author of Revelation, who receives this vision and conveys it to the early Christian churches.
Teaching Points
Wisdom and Discernment
Believers are called to seek wisdom and discernment to understand the spiritual realities behind worldly powers and influences.

Symbolism of Mountains
The seven mountains can represent the pervasive influence of worldly systems. Christians should be aware of how these systems can impact their faith and witness.

The Role of the Church
The church is called to stand firm against the corrupting influences of worldly powers, maintaining faithfulness to Christ.

God's Sovereignty
Despite the apparent power of worldly systems, God remains sovereign and will ultimately judge and overthrow all opposition.

Living in Expectation
Christians are encouraged to live with an eternal perspective, recognizing that current worldly powers are temporary and will be replaced by God's eternal kingdom.
Bible Study Questions
1. How can we apply the call for wisdom in Revelation 17:9 to our daily lives, especially in discerning truth from deception?

2. In what ways do the "seven mountains" challenge us to examine the influences of worldly systems in our own lives?

3. How does the imagery of the woman and the beast in Revelation 17 help us understand the nature of spiritual warfare?

4. What parallels can we draw between the fall of Babylon in Jeremiah 51 and the symbolic Babylon in Revelation, and how does this encourage us in our faith?

5. How can the church today remain faithful and distinct in a world that often mirrors the corrupt systems described in Revelation 17?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts in Daniel parallels the imagery in Revelation, where beasts represent kingdoms or empires that oppose God.

Revelation 13
The beast from the sea in Revelation 13 shares characteristics with the beast in Revelation 17, emphasizing the theme of opposition to God and persecution of His people.

Jeremiah 51
The fall of Babylon in Jeremiah serves as a precursor to the symbolic fall of Babylon in Revelation, representing God's judgment on corrupt systems.
A Picture of Moral ErrorD. Thomas Revelation 17:7-13
A Picture of Moral ErrorD. Thomas, D. D.Revelation 17:7-14
The Army of the LambA. Roberts, M. A.Revelation 17:7-14
The Great Moral CampaignD. Thomas, D. D.Revelation 17:7-14
The Overcoming LambC. H. Wetherbe.Revelation 17:7-14
The Royal ChristC. Conway, B. A.Revelation 17:7-14
War and ConquestW. S. Edwards.Revelation 17:7-14
People
John
Places
Babylon, Patmos
Topics
Calls, Exercise, Heads, Hills, Mind, Mountains, Scope, Seated, Seven, Sit, Sits, Sitteth, Whereon, Wisdom
Dictionary of Bible Themes
Revelation 17:9

     5038   mind, the human
     8365   wisdom, human

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:7-9

     5935   riddles

Revelation 17:7-13

     4627   creatures

Revelation 17:7-14

     4609   beast, the
     9115   antichrist, the

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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