Revelation 16:11
and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.
and curse the God of heaven for their pains and sores.
This phrase highlights the hardened hearts of those experiencing the plagues described in Revelation. The act of cursing God reflects a deep-seated rebellion and refusal to acknowledge His sovereignty, even in the face of divine judgment. The "God of heaven" is a title emphasizing God's supreme authority and power over all creation, contrasting with the earthly and temporal nature of human suffering. The "pains and sores" are likely a reference to the first bowl of wrath in Revelation 16:2, where those who worship the beast receive grievous sores. This mirrors the plagues of Egypt in Exodus, where Pharaoh's heart was hardened despite witnessing God's power. The refusal to turn to God in repentance, even when faced with suffering, underscores the depth of human sinfulness and the fulfillment of prophetic warnings about the end times.

Yet they did not repent of their deeds.
This phrase underscores the persistent unrepentance of humanity, even when confronted with clear evidence of divine judgment. The call to repentance is a central theme throughout the Bible, with God consistently offering forgiveness and restoration to those who turn from their sinful ways. The lack of repentance here fulfills the prophetic warnings found in passages like Isaiah 6:9-10 and Jeremiah 5:3, where people are described as having eyes but not seeing, and ears but not hearing. This stubbornness is also seen in the New Testament, where Jesus laments over cities that witnessed His miracles yet refused to repent (Matthew 11:20-24). Theologically, this highlights the concept of human free will and the tragic reality that some will choose to reject God despite His overtures of grace. The phrase serves as a sobering reminder of the consequences of persistent sin and the importance of heeding God's call to repentance.

Persons / Places / Events
1. God of Heaven
The sovereign Creator and Ruler of the universe, who is being blasphemed by those suffering.

2. Those Suffering
Individuals experiencing the plagues and judgments described in Revelation, specifically those who refuse to repent.

3. Pains and Sores
Physical afflictions that are part of the divine judgments poured out upon the earth.

4. Judgment
The context of this verse is the outpouring of the bowls of God's wrath, a series of divine judgments.

5. Repentance
The act of turning away from sin and toward God, which the suffering individuals refuse to do.
Teaching Points
The Consequences of Hardness of Heart
Persistent refusal to repent leads to further spiritual and physical suffering.

The Nature of True Repentance
Genuine repentance involves a change of heart and action, not just regret over consequences.

God's Sovereignty in Judgment
God's judgments are just and serve as a call to repentance, even when they are severe.

The Danger of Blasphemy
Cursing God in times of suffering reveals a heart far from Him and invites further judgment.

The Urgency of Repentance
The time to repent is now, before judgment is fully realized and hearts are hardened beyond return.
Bible Study Questions
1. What does the refusal to repent in Revelation 16:11 reveal about the human heart in the face of divine judgment?

2. How do the plagues in Egypt (Exodus 9) and the judgments in Revelation 16 compare, and what can we learn from these parallels?

3. In what ways does Romans 2:5 challenge us to examine our own hearts for areas of unrepentance?

4. How can the account of the rich man and Lazarus (Luke 16) inform our understanding of the consequences of ignoring opportunities for repentance?

5. What practical steps can we take to ensure our hearts remain soft and responsive to God's call to repentance, as urged in Hebrews 3:15?
Connections to Other Scriptures
Exodus 9:8-12
The plagues of Egypt, particularly the boils, parallel the sores mentioned in Revelation, showing a pattern of divine judgment and human obstinacy.

Romans 2:5
This verse speaks of the hardness of heart and unrepentance leading to wrath, similar to the refusal to repent in Revelation 16:11.

Luke 16:19-31
The account of the rich man and Lazarus illustrates the futility of repentance after judgment has been set, akin to the unrepentant attitude in Revelation.

2 Peter 3:9
Highlights God's desire for all to come to repentance, contrasting with the refusal seen in Revelation 16:11.

Hebrews 3:15
Warns against hardening one's heart, a condition evident in those who curse God despite their suffering.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
Punishment Concentrated Upon the SinnerWilliam Guild, D. D.Revelation 16:10-11
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Blasphemed, Cursed, Deeds, Didn't, Distresses, Evil, Heaven, Misconduct, Pain, Pains, Reform, Refused, Repent, Repented, Sores, Speak, Spoke, Works, Wounds
Dictionary of Bible Themes
Revelation 16:11

     5016   heart, fallen and redeemed
     5800   blasphemy
     9512   hell, experience

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:8-11

     6195   impenitence, results

Revelation 16:9-11

     6734   repentance, importance

Revelation 16:10-11

     4609   beast, the
     5567   suffering, emotional
     5831   depression

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Links
Revelation 16:11 NIV
Revelation 16:11 NLT
Revelation 16:11 ESV
Revelation 16:11 NASB
Revelation 16:11 KJV

Revelation 16:11 Commentaries

Bible Hub
Revelation 16:10
Top of Page
Top of Page