Revelation 16:10
And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish
And the fifth angel poured out his bowl on the throne of the beast
This phrase refers to the fifth of the seven bowls of God's wrath described in Revelation. The "angel" signifies a divine messenger executing God's judgment. The "throne of the beast" symbolizes the center of power for the Antichrist, a figure representing ultimate opposition to God. This imagery connects to the plagues in Egypt, where God's judgments were poured out on Pharaoh's kingdom. The "beast" is often associated with the Roman Empire in historical context, but also represents any oppressive regime opposing God's will.

and its kingdom was plunged into darkness
Darkness is a recurring biblical motif representing judgment and separation from God. This darkness parallels the ninth plague of Egypt (Exodus 10:21-23), where physical darkness symbolized spiritual blindness and divine judgment. The "kingdom" here refers to the realm under the beast's control, indicating a complete disruption of its power and influence. This darkness can also be seen as a type of Christ's crucifixion, where darkness covered the land, symbolizing the judgment of sin.

and men began to gnaw their tongues in anguish
This vivid imagery conveys extreme suffering and distress. The act of gnawing one's tongue suggests intense pain and regret, reminiscent of the torment described in Luke 16:24, where the rich man in Hades experiences unrelenting agony. This suffering is a direct result of the divine judgment poured out, highlighting the consequences of rebellion against God. The anguish also reflects the spiritual torment of those who reject Christ, emphasizing the urgency of repentance and faith.

Persons / Places / Events
1. The Fifth Angel
One of the seven angels tasked with pouring out the bowls of God's wrath. This angel specifically targets the throne of the beast.

2. The Throne of the Beast
Represents the seat of power and authority of the beast, a symbol of opposition to God and His people.

3. The Beast's Kingdom
The realm or dominion under the control of the beast, characterized by rebellion against God.

4. Darkness
A physical and spiritual condition that envelops the beast's kingdom, symbolizing judgment and the absence of God's light.

5. Men Gnawing Their Tongues
A vivid depiction of extreme agony and suffering experienced by those in the beast's kingdom, highlighting the severity of God's judgment.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and affects both spiritual and physical realms. Believers should live with an awareness of God's righteous judgment.

The Consequences of Rebellion
The kingdom of the beast, representing rebellion against God, ultimately leads to suffering and darkness. This serves as a warning against aligning with worldly powers opposed to God.

The Symbolism of Darkness
Darkness in Scripture often symbolizes separation from God. Believers are called to be children of light, living in contrast to the darkness of the world.

Endurance in Tribulation
The suffering depicted in this passage reminds believers of the importance of enduring trials with faith, knowing that God's justice will prevail.

The Urgency of Repentance
The agony experienced by those in the beast's kingdom underscores the urgency of repentance and turning to God before it's too late.
Bible Study Questions
1. How does the darkness described in Revelation 16:10 compare to other instances of darkness in the Bible, and what does this teach us about God's judgment?

2. In what ways can believers today ensure they are not aligning themselves with the "kingdom of the beast"?

3. How does the imagery of men gnawing their tongues in agony challenge our understanding of the consequences of sin and rebellion?

4. What practical steps can we take to live as "children of light" in a world that often resembles the darkness described in this passage?

5. How can the themes of judgment and repentance in Revelation 16:10 inspire us to share the gospel with urgency and compassion?
Connections to Other Scriptures
Exodus 10:21-23
The plague of darkness in Egypt serves as a parallel, illustrating God's power to bring judgment through darkness.

Matthew 8:12
Jesus speaks of outer darkness as a place of weeping and gnashing of teeth, connecting to the agony described in Revelation 16:10.

Isaiah 60:2
Contrasts the darkness covering the earth with the glory of the Lord rising upon His people, emphasizing the separation between God's people and those under judgment.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
Punishment Concentrated Upon the SinnerWilliam Guild, D. D.Revelation 16:10-11
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Agony, Angel, Anguish, Beast, Biting, Bowl, Dark, Darkened, Darkness, Distress, Fifth, Full, Gnawed, Gnawing, Kingdom, Messenger, Pain, Plunged, Pour, Poured, Seat, Throne, Tongues, Vessel, Vial, Wild
Dictionary of Bible Themes
Revelation 16:10

     5132   biting
     5193   tongue
     5581   throne
     5782   agony

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:8-11

     6195   impenitence, results

Revelation 16:9-11

     6734   repentance, importance

Revelation 16:10-11

     4609   beast, the
     4812   darkness, God's judgment
     5567   suffering, emotional
     5831   depression

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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