Revelation 15:7
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
one of the four living creatures
In Revelation 15:7, the phrase "one of the four living creatures" refers to the celestial beings introduced earlier in Revelation 4:6-8. These creatures are often understood to represent the fullness of creation, with each one symbolizing different aspects of God's creation and attributes. The Greek term used here is "ζῷον" (zoon), which means a living being or creature. These beings are closely associated with the throne of God, indicating their role in worship and the execution of divine will. Their involvement in the unfolding of God's judgment underscores the harmony between creation and the Creator's righteous plans.

gave
The action of "gave" signifies the transfer of authority or responsibility. In the Greek, the word used is "ἔδωκεν" (edōken), which implies a deliberate and purposeful act. This giving is not random but is part of the divine orchestration of events. It highlights the active participation of heavenly beings in the fulfillment of God's purposes, emphasizing that the judgments to follow are sanctioned and initiated by divine authority.

the seven golden bowls
The "seven golden bowls" are symbolic of the completeness and purity of God's wrath. Gold, in biblical symbolism, often represents purity, holiness, and divine nature. The number seven is frequently used in Scripture to denote completeness or perfection. These bowls are vessels of God's righteous judgment, ready to be poured out upon the earth. The imagery of bowls suggests a measured and controlled dispensing of wrath, indicating that God's judgments are neither haphazard nor unjust but are perfectly aligned with His holy nature.

full of the wrath of God
The phrase "full of the wrath of God" conveys the intensity and totality of divine judgment. The Greek word for "wrath" is "θυμός" (thymos), which refers to a passionate, intense anger. This is not a capricious or uncontrolled anger but a righteous response to sin and rebellion. The fullness of the bowls signifies that God's patience has reached its limit, and the time for judgment has come. It serves as a sobering reminder of the seriousness of sin and the certainty of divine justice.

who lives forever and ever
This phrase emphasizes the eternal nature of God, who is described as "ὁ ζῶν εἰς τοὺς αἰῶνας τῶν αἰώνων" (ho zōn eis tous aiōnas tōn aiōnōn) in Greek. It underscores God's sovereignty and unchanging nature. Unlike the temporal and fleeting nature of human life and kingdoms, God's existence is eternal. This eternal perspective assures believers that God's judgments are not only just but are also part of His eternal plan. It provides comfort and hope, knowing that the God who judges is also the God who redeems and sustains His creation throughout eternity.

Persons / Places / Events
1. Four Living Creatures
These are heavenly beings that are often associated with the throne of God. They are described in Revelation 4 as having distinct appearances and are involved in worship and executing God's will.

2. Seven Angels
These are messengers of God, tasked with carrying out His judgments. In this context, they are given the responsibility to pour out God's wrath upon the earth.

3. Seven Golden Bowls
These bowls symbolize the fullness and completion of God's wrath. Gold often represents purity and divine nature, indicating the holy and righteous nature of God's judgment.

4. Wrath of God
This refers to God's righteous anger and judgment against sin and rebellion. It is a central theme in Revelation, highlighting the ultimate justice of God.

5. God Who Lives Forever and Ever
This phrase emphasizes God's eternal nature and sovereignty. It reassures believers of His unchanging character and ultimate authority over all creation.
Teaching Points
Understanding God's Wrath
God's wrath is a response to sin and rebellion. It is not arbitrary but is rooted in His holiness and justice.

The Role of Angels
Angels are servants of God, executing His will. Their involvement in judgment reminds us of the spiritual realities beyond our physical world.

The Eternal Nature of God
God's eternal nature assures us of His unchanging character. In times of uncertainty, we can trust in His everlasting sovereignty.

The Finality of Judgment
The seven bowls represent the completion of God's judgment. It serves as a reminder of the finality and seriousness of rejecting God's grace.

Living in Light of Eternity
Understanding the reality of God's wrath should motivate us to live holy lives and share the gospel with urgency.
Bible Study Questions
1. How do the roles of the four living creatures and the seven angels in Revelation 15:7 reflect the order and purpose in God's creation?

2. In what ways does the imagery of the golden bowls enhance our understanding of God's judgment?

3. How can the eternal nature of God, as described in this verse, provide comfort and assurance in our daily lives?

4. What parallels can we draw between the plagues in Egypt and the bowls of wrath in Revelation, and what do they teach us about God's justice?

5. How should the reality of God's wrath influence our approach to evangelism and discipleship in our communities?
Connections to Other Scriptures
Revelation 4
The four living creatures are first introduced here, highlighting their role in worship and their proximity to God's throne.

Exodus 7-12
The plagues of Egypt serve as a precursor to the bowls of wrath, demonstrating God's power and judgment against sin.

Isaiah 51:17
The imagery of a cup of wrath is used to describe God's judgment, similar to the bowls in Revelation.

Romans 1:18
This verse speaks of God's wrath being revealed against all ungodliness, connecting to the theme of divine justice.
The Wrath of GodS. Conway Revelation 15:1-8
Final Judgments ProclaimedR. Green Revelation 15:5-8
Genuine Discipline of SoulD. Thomas Revelation 15:5-8
The Wrath of GodW. Burkitt, M. A.Revelation 15:7-8
People
John
Places
Patmos
Topics
Ages, Angels, Anger, Beasts, Beings, Bowls, Creatures, Filled, Forever, Full, Fury, Gold, Golden, Messengers, Seven, Vessels, Vials, Wrath
Dictionary of Bible Themes
Revelation 15:7

     1080   God, living
     1653   numbers, 6-10
     4150   cherubim
     4627   creatures

Revelation 15:5-8

     7470   temple, significance

Revelation 15:6-8

     4113   angels, agents of judgment

Library
Israel in Egypt
May God the Holy Spirit enable me to exhibit the parallel which exists between the condition of Israel when passing through the sea, and the position of the church of Christ at the present day. Next, we shall compare the triumph of the Lord at the Red Sea with the victory of the Lamb in the great and terrible day of the Lord. And lastly, I shall point out certain prominent features of the song of Moses, which will doubtless be as prominent in the song of the Lamb. I. First, it is our business to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Transcriber's Note:
List of corrections and amendments made: Ephesians: Page 36: added closing quote after "the event of our inheritance" (line 3) 102: "gentle words ot" to "to" 154: "it" added in "what it is to hear" 263: [Preached on Whitsunday] was a footnote. 286: (R.V.) to (R.V.). for consistency with other references. 286: "please to understand" to "do" 287: "we shoud be entitled" to "should" 391: added -- and changed Ephes. to Eph. for consistency with other headings 391: added colon after "Mark its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him,"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Sixth vision "In Heaven"
H^6, Chap. xv. The Seven Vial Angels. This Sixth Vision is Heaven is very briefly described. It occupies this fifteenth chapter, which consists of only eight verses. The structure of the Vision is as follows:-- H^6, xv. 1-8. The Sixth Vision "in Heaven." The Seven Vial Angels. H^6 A xv. 1. The Seven Angels. B 2-4. Worship offered. A 5-7. The Seven Angels. B 8. Worship no longer possible. It is the Vision which introduces us to the most terrible of all the Visions which affect the earth;
E.W. Bullinger—Commentary on Revelation

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20]
E.W. Bullinger—Commentary on Revelation

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

"But Seek Ye First the Kingdom of God," &C.
Matth. vi. 33.--"But seek ye first the kingdom of God," &c. II. The Christian's chief employment should be to seek the kingdom of God, and the righteousness thereof. "Seek first," &c. Upon this he should first and chiefly spend his thoughts, and affections, and pains. We comprehend it in three things. First, He should seek to be clothed upon with Christ's righteousness, and this ought to take up all his spirit. This is the first care and the chief concern. Did not this righteousness weigh much
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The Testimony of Jesus Christ
Now, this may mean the testimony concerning Him (the Gen. of the object or relation); or, the testimony which comes from Him (the Gen. of the subject or origin), i.e., which he bore. If we take it as the former, it then agrees with the whole prophetic word, which is concerning Him as "the coming One." If we take it in the latter meaning, then it refers to the nature of the testimony which the Lord Jesus bore when on earth; and does not go outside it. That testimony related to the kingdom and not
E.W. Bullinger—Commentary on Revelation

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