Psalm 99:5
Exalt the LORD our God, and worship at His footstool; He is holy!
Exalt the LORD our God
The word "Exalt" in Hebrew is "רוּם" (rum), which means to lift up or elevate. This action of exalting is not merely a physical act but a spiritual one, where believers are called to elevate God in their hearts and minds above all else. Historically, the Israelites were surrounded by nations that worshipped multiple gods, yet they were called to exalt the LORD, Yahweh, as the one true God. This call to exaltation is a reminder of God's supreme authority and holiness, urging believers to prioritize Him in their lives.

and worship at His footstool
The term "worship" comes from the Hebrew "שָׁחָה" (shachah), meaning to bow down or prostrate oneself. This act of worship is one of humility and reverence, acknowledging God's majesty and our own human limitations. The "footstool" is a metaphorical expression, often understood as the earth or the temple, where God's presence dwells. In ancient Near Eastern cultures, a footstool was a place of submission, indicating that worshippers are to submit themselves fully to God's will and authority.

He is holy!
The declaration "He is holy" emphasizes God's distinctness and purity. The Hebrew word for holy is "קָדוֹשׁ" (qadosh), which signifies being set apart. God's holiness is a central theme throughout the Bible, highlighting His moral perfection and separateness from sin. This holiness demands a response from believers, calling them to live lives that reflect God's purity and righteousness. The exclamation point underscores the importance and intensity of this truth, inviting believers to meditate on the awe-inspiring nature of God's holiness.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing the God of Israel, who is to be exalted and worshiped.

2. Footstool
Symbolically represents the earth or the temple, a place where God's presence is acknowledged and revered.

3. Worship
The act of reverence and adoration directed towards God, emphasizing His holiness and sovereignty.
Teaching Points
Exaltation of God
We are called to lift up the name of the LORD, recognizing His supreme authority and majesty in our lives.

Worship as a Response
Worship is not just a ritual but a heartfelt response to God's holiness and presence. It involves humility and reverence.

Understanding Holiness
God's holiness is central to His character. As believers, we are to reflect on His purity and strive to live lives that honor His holy nature.

The Significance of the Footstool
The footstool symbolizes submission and reverence. It reminds us of our position before God and the honor of being in His presence.

Practical Worship
Worship can be expressed through prayer, song, and obedience. It is a daily practice that aligns our hearts with God's will.
Bible Study Questions
1. What does it mean to "exalt" the LORD in your daily life, and how can you practically implement this in your routine?

2. How does understanding the concept of God's "footstool" enhance your perspective on worship and reverence?

3. In what ways can you cultivate a deeper sense of God's holiness in your personal spiritual journey?

4. How do the additional scriptures (Isaiah 66:1, 1 Chronicles 28:2, Hebrews 1:13) deepen your understanding of Psalm 99:5?

5. Reflect on a time when worship transformed your perspective or situation. How can you make worship a more integral part of your life?
Connections to Other Scriptures
Isaiah 66:1
This verse speaks of heaven as God's throne and the earth as His footstool, reinforcing the idea of God's majesty and the appropriate response of worship.

1 Chronicles 28:2
David refers to the ark of the covenant as God's footstool, highlighting the sacredness of worship and God's presence among His people.

Hebrews 1:13
This New Testament reference speaks of Christ's enemies being made a footstool, connecting the concept of divine authority and victory.
How to Determine Whether Our Love is SelfishE. D. Griffin, D.D.Psalm 99:5
Jehovah ExaltedJ. Irons.Psalm 99:5
On Public WorshipA. Stirling, LL. D.Psalm 99:5
Our Place At God's FootstoolR. Tuck Psalm 99:5
The Lord Our God is HolyS. Conway Psalm 99:5
Christ's Reign Over MenPsalm 99:1-9
Signs of God's KingdomCanon Barnett.Psalm 99:1-9
The Great KingHomilistPsalm 99:1-9
The Holy God Infinitely Worthy of Our WorshipC. Short Psalm 99:1-9
The Rulership of God Over the WorldHomilistPsalm 99:1-9
The Supreme Dominion of GodT. Woolmer.Psalm 99:1-9
People
Aaron, Jacob, Psalmist, Samuel
Places
Jerusalem
Topics
Bow, Exalt, Extol, Footstool, Holy, Honour, Prostrate, Worship, Worshipping, Yourselves
Dictionary of Bible Themes
Psalm 99:5

     1065   God, holiness of
     1235   God, the LORD
     5151   feet
     5849   exaltation
     8462   priority, of God
     8624   worship, reasons
     8632   adoration
     9125   footstool

Psalm 99:3-5

     1065   God, holiness of

Psalm 99:4-5

     8608   prayer, and worship

Library
Repentance and victory
'And the men of Kirjath-jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord. 2. And it came to pans, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. 3. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth
Alexander Maclaren—Expositions of Holy Scripture

Forgiveness and Retribution
'Thou wast a God that forgavest them, though Thou tookest vengeance of their inventions.'--PSALM xcix. 8. When the prophet Isaiah saw the great vision which called him to service, he heard from the lips of the seraphim around the Throne the threefold ascription of praise: 'Holy! holy! holy! Lord God of hosts.' This psalm seems to be an echo of that heavenly chorus, for it is divided into three sections, each of which closes with the refrain, 'He is holy,' and each of which sets forth some one aspect
Alexander Maclaren—Expositions of Holy Scripture

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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