Psalm 70:5
But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.
But I am poor and needy
This phrase captures the psalmist's humble acknowledgment of his own insufficiency and vulnerability. The Hebrew words "poor" (עָנִי, 'ani) and "needy" (אֶבְיוֹן, 'evyon) often describe those who are materially impoverished or oppressed. However, in a spiritual sense, they reflect a deep awareness of one's dependence on God. Throughout the Bible, God shows a special concern for the poor and needy, emphasizing His compassion and readiness to support those who recognize their need for Him. This acknowledgment is a call to humility, reminding believers that spiritual poverty is a prerequisite for receiving God's grace and mercy.

hurry to me, O God
The urgency in this plea is palpable. The Hebrew verb used here for "hurry" (חוש, chush) conveys a sense of immediate action and swift intervention. The psalmist is not merely asking for help; he is imploring God to act without delay. This reflects a deep trust in God's ability to respond quickly to the cries of His people. In times of distress, believers are encouraged to approach God with the same urgency and confidence, knowing that He is attentive to their prayers and capable of delivering them from their troubles.

You are my help and my deliverer
Here, the psalmist affirms his faith in God's character and role in his life. The word "help" (עֵזֶר, ezer) signifies assistance and support, often used in the context of God's providential care. "Deliverer" (מַלְטִי, malti) denotes one who rescues or saves from danger. Together, these terms highlight God's active involvement in the lives of His people, providing both the strength to endure and the means of escape from adversity. This dual role of God as both helper and deliverer is a recurring theme in Scripture, offering assurance to believers that God is both willing and able to save them.

O LORD, do not delay
The use of "LORD" (יהוה, Yahweh) invokes the covenant name of God, emphasizing His faithfulness and unchanging nature. The plea for God not to delay underscores the psalmist's reliance on God's perfect timing. While human understanding is limited, God's timing is always precise and purposeful. This request is a testament to the psalmist's trust in God's sovereignty, even when immediate relief seems necessary. For believers, this serves as a reminder to remain patient and steadfast, trusting that God's timing is always for their ultimate good and His glory.

Persons / Places / Events
1. David
Traditionally attributed as the author of this Psalm, David often expressed his reliance on God during times of distress and need.

2. God (Yahweh)
The central figure to whom David directs his plea for help and deliverance.

3. The Psalmist's Distress
The context of the Psalm is a time of urgent need, reflecting a personal crisis or threat.

4. Deliverance
A recurring theme in the Psalms, where the psalmist seeks God's intervention and salvation.

5. The Poor and Needy
Represents those who are humble and dependent on God for their sustenance and protection.
Teaching Points
Dependence on God
Recognize our spiritual poverty and need for God's intervention in every aspect of life.

Urgency in Prayer
Approach God with urgency and sincerity, trusting in His timely response to our cries for help.

God as Deliverer
Trust in God's ability to deliver us from our troubles, knowing that He is both willing and able to save.

Humility Before God
Embrace humility, acknowledging our limitations and God's sovereignty over our circumstances.

Confidence in God's Timing
Cultivate patience and faith, believing that God's timing is perfect even when He seems to delay.
Bible Study Questions
1. How does recognizing our own "poverty and need" influence our relationship with God and our approach to prayer?

2. In what ways can we cultivate a sense of urgency in our prayer life without becoming anxious or impatient?

3. How does the concept of God as our "help and deliverer" provide comfort and assurance in times of trouble?

4. What are some practical ways to demonstrate humility in our daily walk with God, especially when facing challenges?

5. How can we reconcile the tension between God's perfect timing and our desire for immediate answers to prayer, using other scriptures to support your understanding?
Connections to Other Scriptures
Psalm 40:17
This verse is nearly identical to Psalm 70:5, emphasizing the theme of seeking God's help in times of need.

Isaiah 41:10
Offers reassurance of God's presence and help, echoing the plea for deliverance found in Psalm 70:5.

Philippians 4:19
Speaks to God's provision for our needs, aligning with the psalmist's acknowledgment of being "poor and needy."

Matthew 5:3
The Beatitudes highlight the blessedness of the "poor in spirit," connecting to the humility expressed in Psalm 70:5.

Hebrews 13:6
Encourages believers to confidently declare that the Lord is their helper, resonating with the psalmist's declaration of God as his help and deliverer.
PleadingPsalm 70:5
PleadingCharles Haddon Spurgeon Psalm 70:5
A Pattern SuppliantJ. O. Keen, D. D.Psalm 70:1-5
A PetitionC. Short Psalm 70:1-5
Help!W. Forsyth Psalm 70:1-5
People
David, Psalmist
Places
Jerusalem
Topics
Afflicted, Delay, Deliverer, Haste, Hasten, Needy, O, Poor, Quickly, Saviour, Tarry, Tarrying, Waiting
Dictionary of Bible Themes
Psalm 70:5

     5450   poverty, spiritual
     5888   inferiority
     8305   meekness

Library
Our Watchword
You will observe that in this, and in the fortieth Psalm, this holy saying is put in opposition to the ungodly speeches of persecutors. The wicked say, "Aha, aha," therefore let those who love God's salvation have a common watchword with which to silence the malicious mockeries of the ungodly; let them say, "LET GOD BE MAGNIFIED." The earnestness of the wicked should be a stimulus to the fervency of the righteous. Surely, if God's enemies do not spare blasphemy and profanity, if they are always upon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Letter xii (A. D. 1127) to Louis, King of France
To Louis, King of France [12] The monks of Cîteaux take the liberty to address grave reproaches to King Louis for his hostility to and injuries inflicted upon the Bishop of Paris, and declare that they will bring the cause before the Pope if the King does not desist. To LOUIS, the glorious King of France, Stephen, Abbot of Cîteaux, and the whole assembly of the abbots and brethren of Cîteaux, wish health, prosperity, and peace in Christ Jesus. 1. The King of heaven and earth has
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Whether a Man May Merit Restoration after a Fall?
Objection 1: It would seem that anyone may merit for himself restoration after a fall. For what a man may justly ask of God, he may justly merit. Now nothing may more justly be besought of God than to be restored after a fall, as Augustine says [*Cf. Ennar. i super Ps. lxx.], according to Ps. 70:9: "When my strength shall fail, do not Thou forsake me." Hence a man may merit to be restored after a fall. Objection 2: Further, a man's works benefit himself more than another. Now a man may, to some extent,
Saint Thomas Aquinas—Summa Theologica

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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