---

Young painters were anxious, in the olden times, to study under the great masters. They concluded that they should more easily attain to excellence if they entered the schools of eminent men. At this present time, men will pay large premiums that their sons may be apprenticed or articled to those who best understand their trades or professions; now, if any of us would learn the sacred art and mystery of prayer, it is well for Us to study the productions of the greatest masters of that science. I am unable to point out one who understood it better than did the psalmist.

I. A SOUL CONFESSING. The wrestler strips before he enters upon the contest, and confession does the like for the man who is about to plead with God. A racer on the plains of prayer cannot hope to win, unless, by confession, repentance, and faith, he lays aside every weight of sin. Now, let it be ever remembered that confession is absolutely needful to the sinner when he first seeks a Saviour. It is not possible for thee, O seeker, to obtain peace for thy troubled heart, till thou shalt have acknowledged thy transgression and thine iniquity before the Lord. If thou wilt condemn thyself, God will acquit thee. But never expect that the King of heaven will pardon a traitor, if he will not confess and forsake his treason. Even the tenderest father expects that the child should humble himself when he has offended, and he will not withdraw his frown from him till with tears he has said, "Father, I have sinned." Darest thou expect God to humble Himself to thee, and would it not be so if He did not constrain thee to humble thyself to Him? Wouldst thou have Him connive at thy faults and wink at thy transgressions? He will have mercy, but He must, be holy. He is ready to forgive, but not to tolerate sin. The same principle applies to the Church of God. We must own that we are powerless in this business. The Spirit of God is treasured up in Christ, and we must seek Him of the great head of the Church. We cannot command the Spirit, and yet we can do nothing without him. He bloweth where he listeth. We must deeply feel and honestly acknowledge this.

II. A SOUL PLEADING. "I am poor and needy, make haste unto me, O God. Thou art my help and my deliverer; O Lord, make no tarrying." The careful reader will perceive four pleas in this single verse. Upon this topic I would remark that it is the habit of faith, when she is praying, to use pleas. Mere prayer sayers, who do not pray at all, forget to argue with God; but those who would prevail bring forth their reasons and their strong arguments, and they debate the question with the Lord. Faith's art of wrestling is to plead with God, and say with holy boldness, "Let it be thus and thus, for these reasons." Faith's pleas are plentiful, and this is welt, for faith is placed in divers positions, and needs them all. Faith will plead all the attributes of God. "Thou art just, therefore spare Thou the soul for whom the Saviour died. Thou art merciful, blot out my transgressions. Thou art good, reveal Thy bounty to Thy servant. Thou art immutable — Thou hast done thus and thus to others of Thy servants, do thus unto me. Thou art faithful, caner Thou break Thy promise, caner Thou turn away from Thy covenant?" Sometimes, however, faith's pleas are very singular. As in this text, it is by no means according to the proud rule of human nature to plead — "I am poor and needy, make haste unto me, O God." It is like another prayer of David: "Have mercy upon my iniquity, for it is great." It is not the manner of men to plead so, they say, "Lord, have mercy on me, for I am not so bad a sinner as some." But faith reads things in a truer light, and bases her pleas on truth. "Lord, because my sin is great, and Thou art a great God, let Thy great mercy be magnified in me." Faith's pleas are singular, but, let me add, faith's pleas are always sound; for after all, it is a very telling plea to urge that we are poor and needy. Is not the main argument with mercy? Necessity is the very best plea with benevolence, either human or divine. Is not our need the best reason we can urge? If we would have a physician come quickly to a sick man, "Sir," we say, "it is no common case, he is on the point of death, come to him, come quickly!" If we wanted our city firemen to rush to a fire, we should not say to them, "Make haste, for it is only a small fire"; but, on the contrary, we urge that it is an old house, full of combustible materials, and there are rumours of petroleum and gunpowder on the premises; besides, it is near a timber yard, hosts of wooden cottages are close by, and before long we shall have half the city in a blaze. We put the case as badly as we can. Oh for wisdom to be equally wise in pleading with God, to find arguments everywhere, but especially to find them in our necessities.

III. A SOUL URGENT. "Make haste unto me," etc. Jesus has said, "men ought always to pray and not to faint." You land on the shores of a foreign country with the greatest confidence when you carry a passport with you, and God has issued passports to His children, by which they come boldly to His mercy-seat; He has invited you, He has encouraged you, He has bidden you come to Him, and has promised that whatsoever ye ask in prayer, believing, ye shall receive. Come, then, come urgently, come importunately, come with this plea, "I am poor and needy; make no tarrying, O my God," and a blessing shall surely come; it will not tarry. God grant we may see it, and give Him the glory of it.

IV. Here is another part of the art and mystery of prayer — THE SOUL GRASPING GOD. She has pleaded, and she has been urgent, but now she comes to close quarters; she grasps the covenant angel with one hand, "Thou art my help," and with the other, "Thou art my deliverer." Oh, those blessed "my's," those potent "my's." The sweetness of the Bible lies in the possessive pronouns, and he who is taught to use them as the psalmist did, shall come off a conqueror with the eternal God. Oh, you that are saved and, therefore, love Christ, I want you, as the saints of God, to practise this last part of my subject; and be sure to lay hold upon God in prayer. "Thou art my help and my deliverer."

( C. H. Spurgeon.).

---

---

KJV: But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.

WEB: But I am poor and needy. Come to me quickly, God. You are my help and my deliverer. Yahweh, don't delay.