He turned the sea into dry land; they passed through the waters on foot; there we rejoiced in Him. He turned the sea into dry land;This phrase refers to the miraculous event of the parting of the Red Sea, as recorded in Exodus 14:21-22. This event is a pivotal moment in Israel's history, symbolizing God's deliverance and power. The transformation of the sea into dry land demonstrates God's control over nature, affirming His sovereignty. Geographically, the Red Sea is a significant body of water, and its parting would have been an awe-inspiring sight. This miracle is a type of Christ's power over creation, as seen in the New Testament when Jesus calms the storm in Mark 4:39. Theologically, this act prefigures the believer's passage from death to life, from bondage to freedom, through the waters of baptism. they passed through the waters on foot;
The Israelites' passage through the Red Sea on foot signifies their transition from slavery in Egypt to freedom. This act of walking on dry ground amidst parted waters is a testament to their faith and God's faithfulness. Historically, this event marks the beginning of the Exodus journey, a foundational narrative for the Jewish people. Culturally, it underscores the theme of pilgrimage and journey, which is prevalent throughout Scripture. This passage is echoed in 1 Corinthians 10:1-2, where Paul draws a parallel between the Israelites' experience and Christian baptism, emphasizing the continuity of God's redemptive plan. there we rejoiced in Him.
The rejoicing mentioned here reflects the Israelites' response to God's deliverance. After crossing the Red Sea, Moses and the Israelites sang a song of praise, recorded in Exodus 15, celebrating God's triumph over their enemies. This joy is not merely emotional but is rooted in the recognition of God's salvation and provision. In a broader biblical context, rejoicing in God is a recurring theme, seen in passages like Philippians 4:4, where believers are encouraged to rejoice in the Lord always. This joy is prophetic of the ultimate rejoicing in Christ's victory over sin and death, as believers anticipate the eternal joy of God's kingdom. Persons / Places / Events 1. GodThe central figure in this verse, demonstrating His power and faithfulness by performing miracles for His people. 2. The SeaRefers to the Red Sea, which God miraculously parted for the Israelites during the Exodus. 3. Dry LandThe path God created through the sea, symbolizing His provision and deliverance. 4. The IsraelitesGod's chosen people who experienced this miraculous deliverance. 5. Exodus EventThe historical event where God delivered the Israelites from Egyptian bondage, a foundational account of faith and trust in God's power. Teaching Points God's Sovereignty Over NatureGod has absolute control over the natural world, as demonstrated by His ability to part the sea. This should encourage believers to trust in His power over any situation in their lives. Faith in God's DeliveranceJust as the Israelites trusted God to lead them through the sea, believers today are called to trust in God's deliverance in their own lives, even when the path seems impossible. Rejoicing in God's WorksThe Israelites rejoiced after witnessing God's miracle. Believers should also cultivate a heart of gratitude and worship in response to God's faithfulness and provision. Remembering God's Past FaithfulnessReflecting on past instances of God's deliverance can strengthen our faith and trust in Him for future challenges. God's Presence in TrialsThe crossing of the sea was a trial for the Israelites, yet God was with them. Believers can be assured of God's presence and guidance through their own trials. Bible Study Questions 1. How does the parting of the Red Sea demonstrate God's power and faithfulness, and how can this encourage us in our current challenges? 2. In what ways can we cultivate a heart of rejoicing and gratitude for God's works in our lives, similar to the Israelites' response? 3. How can reflecting on God's past deliverance in our lives strengthen our faith for future trials? 4. What are some "seas" or obstacles in your life that you need to trust God to part, and how can you apply the faith of the Israelites in these situations? 5. How does the crossing of the Red Sea connect with other biblical accounts of God's deliverance, and what does this teach us about His character? Connections to Other Scriptures Exodus 14This chapter provides the detailed account of the parting of the Red Sea, highlighting God's miraculous intervention and the faith of Moses and the Israelites. Joshua 3The crossing of the Jordan River on dry ground, another instance of God demonstrating His power and faithfulness to His people. Psalm 106:9This verse also recounts God's power in rebuking the Red Sea, emphasizing His control over nature. Hebrews 11:29This New Testament reference highlights the faith of the Israelites as they passed through the Red Sea, connecting faith with God's miraculous works. People PsalmistPlaces JerusalemTopics Dry, Flood, Foot, Joy, Pass, Passed, Rejoice, Rejoiced, River, WatersDictionary of Bible Themes Psalm 66:5-6 5355 invitations Library Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3But, after that He had Made Mention of These Evils...
30. But, after that he had made mention of these evils, he added and said, "On account of which cometh the wrath of God on the sons of unbelief." [1923] Surely it was a wholesome alarm that believers might not think that they could be saved on account of their faith alone, even although they should live in these evils: the Apostle James with most clear speech crying out against that notion, and saying, "If any say that he have faith, and have not works, shall his faith be able to save him?" [1924] …
St. Augustine—On Continence The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may …
George Müller—Answers to Prayer In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were …
Alfred Edersheim—Sketches of Jewish Social Life Shewing Wherein all Saving Grace Does Summarily Consist"
The next thing that arises for consideration is, What is the nature of this Divine principle in the soul that is so entirely diverse from all that is naturally in the soul? Here I would observe,-- 1. That that saving grace that is in the hearts if the saints, that within them [which is] above nature, and entirely distinguishes 'em from all unconverted men, is radically but one -- i.e., however various its exercises are, yet it is but one in its root; 'tis one individual principle in the heart. 'Tis …
Jonathan Edwards—Treatise on Grace I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast …
J. W. McGarvey—The Four-Fold Gospel Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and …
Thomas Watson—A Divine Cordial Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. …
St. Thomas Aquinas—On Prayer and The Contemplative Life Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 66:6 NIVPsalm 66:6 NLTPsalm 66:6 ESVPsalm 66:6 NASBPsalm 66:6 KJV
Psalm 66:6 Commentaries
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