Psalm 64:4
ambushing the innocent in seclusion, shooting suddenly, without fear.
shoot from ambush
The phrase "shoot from ambush" in Psalm 64:4 evokes imagery of a hidden, stealthy attack. The Hebrew root for "shoot" is "יָרָה" (yarah), which can mean to throw or cast, often used in the context of archery. This suggests a deliberate and calculated action, emphasizing the premeditated nature of the attack. Historically, ambushes were a common military tactic in ancient times, used to surprise and overpower an enemy. Spiritually, this phrase can be seen as a metaphor for the hidden attacks of the wicked, who plot in secret against the righteous. It serves as a reminder of the unseen spiritual battles believers face and the need for vigilance and reliance on God's protection.

at the innocent
The term "innocent" is translated from the Hebrew word "תָּם" (tam), which conveys the idea of completeness, integrity, or blamelessness. In the biblical context, the "innocent" are those who live righteously and in accordance with God's laws. This phrase highlights the unjust nature of the attack, as it is directed towards those who have done no wrong. It reflects a recurring theme in the Psalms, where the righteous suffer at the hands of the wicked. This serves as a call for believers to trust in God's justice, knowing that He sees the plight of the innocent and will ultimately vindicate them.

suddenly
The word "suddenly" underscores the unexpected and swift nature of the attack. In Hebrew, the word "פִּתְאֹם" (pit'om) is used, which can mean unexpectedly or without warning. This element of surprise adds to the treachery of the ambush, as the innocent are caught off guard. In a spiritual sense, this can be likened to the sudden trials and temptations that believers may face, often without warning. It serves as a reminder of the importance of being spiritually prepared and grounded in faith, so that one can withstand such unforeseen challenges.

without fear
The phrase "without fear" indicates the brazen confidence of the attackers. The Hebrew word "יָרֵא" (yare) typically means to fear or revere, often used in the context of fearing God. Here, the absence of fear suggests a lack of reverence for God and His justice. The attackers act with impunity, believing they will not be held accountable for their actions. This reflects a deeper spiritual truth about the nature of sin, which often emboldens individuals to act without regard for divine consequences. For believers, this serves as a cautionary tale about the dangers of living without the fear of the Lord, which is the beginning of wisdom and a deterrent against sin.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 64, David is expressing his concerns about the wicked and their secretive plots against the righteous.

2. The Wicked
Those who conspire in secret, aiming to harm the innocent without fear of retribution or moral consequence.

3. The Innocent
Represents those who are righteous and unsuspecting, targeted by the wicked's schemes.

4. Ambush
A tactic used by the wicked, symbolizing deceit and treachery, as they attack the innocent unexpectedly.

5. Fearlessness of the Wicked
Indicates a lack of reverence for God and moral law, emboldening them to commit evil acts.
Teaching Points
The Reality of Evil
Evil often operates in secrecy and deceit, targeting the unsuspecting. Believers must be aware of the spiritual and moral battles they face.

The Innocence of the Righteous
The righteous may be targeted precisely because of their innocence and integrity. This should not deter believers from living uprightly.

Fearlessness of the Wicked
The lack of fear in the wicked is a result of their disregard for God. Believers should cultivate a healthy fear of the Lord, which leads to wisdom and protection.

God's Justice
While the wicked may seem fearless and successful in their schemes, God's justice will ultimately prevail. Trust in God's timing and righteousness.

Spiritual Preparedness
Believers should be spiritually prepared, using the armor of God to defend against the attacks of the wicked.
Bible Study Questions
1. How does understanding the tactics of the wicked in Psalm 64:4 help us in our spiritual walk today?

2. In what ways can we maintain our innocence and integrity in a world where deceit and ambush are prevalent?

3. How does the fearlessness of the wicked contrast with the fear of the Lord, and what can we learn from this contrast?

4. What are some practical ways we can prepare ourselves spiritually to face the "ambushes" of life?

5. How can we find comfort in God's justice when we feel targeted or attacked by the wicked? Consider connections to other scriptures that speak of God's protection and justice.
Connections to Other Scriptures
Psalm 11:2
This verse also speaks of the wicked bending their bows to shoot at the upright in heart, highlighting the persistent threat against the righteous.

Proverbs 1:11-12
Describes the enticement of sinners who lie in wait for blood, similar to the ambush tactics mentioned in Psalm 64:4.

Ephesians 6:16
Encourages believers to take up the shield of faith to extinguish the flaming arrows of the evil one, providing a New Testament perspective on spiritual defense.
Danger and FaithC. Short Psalm 64:1-10
Man's Enmity Towards ManHomilistPsalm 64:1-10
Man's Inhumanity to ManW. Forsyth Psalm 64:1-10
People
David, Psalmist
Places
Jerusalem
Topics
Ambush, Ambushes, Arrows, Blameless, Concealment, Fear, Fearlessly, Innocent, Loose, Perfect, Places, Secret, Shoot, Shooting, Suddenly, Unseen, Upright
Dictionary of Bible Themes
Psalm 64:4

     8787   opposition, to God

Psalm 64:1-4

     5951   slander
     8795   persecution, nature of

Psalm 64:1-10

     8833   threats

Psalm 64:2-4

     5236   bow and arrow

Psalm 64:3-4

     5210   arrows

Library
Touching a Special Sort of Internal Prayer Prescribed by Antonio De Rojas...
[N.B. The instructions contained in this chapter are to be received with the utmost caution; and let the note which is inserted in § 2 be attended to.--J. N. S.] §§ 1, 2. Touching a special sort of internal prayer prescribed by Antonio de Rojas, a Spanish priest, with approbations given to it. §§ 3, 4. The order for preparation to the said prayer of internal silence. §§ 5, 6, 7, 8, 9, 10. How the said prayer itself is to be exercised. §§ 11, 12. The great
Ven. F. Augustine Baker—Holy Wisdom: or, Directions for the Prayer of Contemplation

The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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