Psalm 35:3
Draw the spear and javelin against my pursuers; say to my soul: "I am your salvation."
Draw the spear and javelin against my pursuers;
This phrase reflects a plea for divine intervention and protection. In ancient warfare, the spear and javelin were common weapons used for both defense and attack. The imagery suggests a call for God to actively engage in battle on behalf of the psalmist, symbolizing God's power and readiness to defend His people. This request for God to take up arms can be seen as a metaphor for seeking God's justice against adversaries. The psalmist's enemies are not just personal foes but represent forces of evil and injustice. This aligns with other biblical passages where God is depicted as a warrior, such as in Exodus 15:3, "The LORD is a warrior; the LORD is his name."

say to my soul: “I am your salvation.”
Here, the psalmist seeks reassurance from God, not just in physical terms but at a deeper, spiritual level. The request for God to speak directly to the soul emphasizes the need for inner peace and confidence in God's deliverance. This reflects a personal relationship with God, where the psalmist desires to hear God's voice affirming His role as Savior. The concept of God as salvation is central to the biblical narrative, pointing to ultimate deliverance through Jesus Christ. In the New Testament, Jesus is often identified as the fulfillment of God's promise of salvation, as seen in passages like Luke 2:30-32, where Simeon declares Jesus as God's salvation prepared for all people. This phrase underscores the assurance of God's presence and His commitment to save, both in immediate circumstances and in the eternal sense.

Persons / Places / Events
1. David
The author of this Psalm, David is seeking God's intervention against his enemies. He is a central figure in the Old Testament, known for his deep relationship with God and his role as the King of Israel.

2. God
The ultimate protector and deliverer, whom David calls upon for salvation and defense against his adversaries.

3. Enemies/Pursuers
The unspecified adversaries of David, representing those who seek to harm or destroy him. They symbolize the broader concept of opposition faced by believers.

4. Battle Imagery
The use of spear and javelin signifies warfare, highlighting the spiritual and physical battles believers face.

5. Salvation
A key theme in this verse, representing deliverance and protection provided by God.
Teaching Points
God as Our Defender
Just as David calls upon God to draw the spear and javelin, believers can trust God to be their defender in times of trouble. We are encouraged to rely on His strength rather than our own.

Spiritual Warfare
The imagery of battle in this verse reminds us of the spiritual warfare we face. We must be vigilant and equipped with the spiritual armor God provides.

Assurance of Salvation
David's plea for God to affirm His salvation to his soul is a reminder for us to seek assurance in God's promises. Our salvation is secure in Christ, and we can find peace in that truth.

Prayer in Times of Distress
David's example teaches us to turn to God in prayer when facing adversaries. We should be honest about our fears and ask God for His intervention and peace.

Trust in God's Timing
While David asks for immediate action, he also trusts in God's timing and sovereignty. We are called to have patience and faith, knowing that God works all things for our good.
Bible Study Questions
1. How does David's request for God to draw the spear and javelin against his pursuers reflect his understanding of God's role in his life?

2. In what ways can the imagery of battle in Psalm 35:3 be applied to the spiritual battles we face today?

3. How can we find assurance in God's salvation during times of distress, as David sought in this verse?

4. What are some practical ways we can equip ourselves for spiritual warfare, as suggested by the connections to Ephesians 6:10-18?

5. How can we balance the urgency of our prayers with trust in God's timing and sovereignty, as demonstrated by David in this Psalm?
Connections to Other Scriptures
Ephesians 6:10-18
This passage discusses the armor of God, which believers are encouraged to put on to stand against spiritual battles, similar to the battle imagery in Psalm 35:3.

Exodus 14:13-14
Moses tells the Israelites to stand firm and see the salvation of the Lord, paralleling David's request for God to declare His salvation to his soul.

Romans 8:31
This verse speaks to the assurance that if God is for us, no one can be against us, echoing the confidence David seeks in God's protection.
Battle and VictoryC. Short Psalm 35:1-10
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
People
David, Psalmist
Places
Jerusalem
Topics
Attackers, Battle-axe, Block, Brandish, Deliverance, Draw, Javelin, Lance, Meet, Persecute, Pursue, Pursuers, Salvation, Soul, Spear, Stop
Dictionary of Bible Themes
Psalm 34:22

     1315   God, as redeemer

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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