Psalm 35:25
Let them not say in their hearts, "Aha, just what we wanted!" Let them not say, "We have swallowed him up!"
Let them not say in their hearts, “Aha, just what we wanted!”
This phrase reflects a plea for divine intervention against the malicious intentions of David's enemies. The expression "in their hearts" indicates a deep-seated desire for David's downfall, suggesting that the opposition is not merely external but rooted in internal malice. The exclamation "Aha" is a cry of triumph or satisfaction, often used in the Psalms to denote the scorn of the wicked (Psalm 40:15, Psalm 70:3). This reflects a cultural context where verbal expressions of victory were common in ancient Near Eastern conflicts. The phrase "just what we wanted" implies a premeditated plan against David, highlighting the depth of their animosity. This can be connected to the broader biblical theme of God thwarting the plans of the wicked (Proverbs 16:9, Isaiah 8:10).

Let them not say, “We have swallowed him up!”
The imagery of being "swallowed up" suggests complete destruction or defeat, akin to being consumed by a predator. This metaphor is used elsewhere in Scripture to describe overwhelming calamity or judgment (Lamentations 2:16, Jonah 1:17). Historically, this reflects the perilous nature of David's life, often pursued by enemies like Saul and later, his own son Absalom. The plea is for God to prevent his enemies from achieving total victory, which would be seen as a triumph over God's anointed king. This connects to the messianic theme, as David is a type of Christ, who also faced opposition and was thought to be defeated by His enemies, yet ultimately triumphed through the resurrection (Acts 2:24). The phrase underscores the belief in divine justice and the ultimate vindication of the righteous.

Persons / Places / Events
1. David
The author of the psalm, traditionally believed to be King David, who often faced adversaries and sought God's deliverance.

2. Enemies
The unspecified adversaries of David who sought his downfall and rejoiced at his misfortunes.

3. God
The ultimate judge and deliverer whom David calls upon for justice and protection.

4. Israel
The nation over which David ruled, often facing external and internal threats.

5. Heart
The inner thoughts and intentions of David's enemies, which he asks God to thwart.
Teaching Points
Trust in Divine Justice
Believers are encouraged to trust in God's justice rather than seeking personal revenge. David's plea reflects a deep reliance on God to vindicate him.

Guarding the Heart
The psalm highlights the importance of guarding one's heart against malicious intent and rejoicing in others' misfortunes. This aligns with the biblical call to love and pray for our enemies.

Prayer as a Weapon
David's response to his adversaries is prayer, demonstrating the power of prayer in spiritual warfare and the importance of bringing our struggles before God.

Humility in Victory
The psalm serves as a reminder to remain humble and not gloat over others' failures, recognizing that God is the ultimate source of victory and justice.

Community Support
Encourages believers to support one another in times of trial, as David often sought the support of his community in prayer and worship.
Bible Study Questions
1. How does David's response to his enemies in Psalm 35:25 reflect his overall relationship with God?

2. In what ways can we apply the principle of leaving vengeance to God in our daily lives, as seen in Romans 12:19?

3. How can we guard our hearts against the temptation to rejoice in others' misfortunes, as advised in Proverbs 24:17-18?

4. What role does prayer play in dealing with adversaries, and how can we incorporate this practice into our spiritual lives?

5. How can the community of believers support each other in times of trial, drawing from David's example in the Psalms?
Connections to Other Scriptures
Psalm 13:4
Similar themes of enemies rejoicing over the psalmist's troubles, highlighting a plea for God's intervention.

Proverbs 24:17-18
Advises against rejoicing over an enemy's downfall, aligning with the moral stance David takes against his adversaries' gloating.

Romans 12:19
Encourages believers to leave vengeance to God, reflecting David's reliance on divine justice rather than personal retribution.

1 Samuel 24:12
David's refusal to harm King Saul, trusting God to judge between them, exemplifies his consistent reliance on God's justice.
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
Pleas for TriumphC. Short Psalm 35:19-28
People
David, Psalmist
Places
Jerusalem
Topics
Ah, Aha, Desire, Heart, Hearts, Heart's, Swallowed, That's, Themselves, Wanted
Dictionary of Bible Themes
Psalm 35:15-25

     8817   ridicule, objects of

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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