Psalm 28:4
Repay them according to their deeds and for their works of evil. Repay them for what their hands have done; bring back on them what they deserve.
Repay them according to their deeds
This phrase reflects the biblical principle of divine justice, where individuals are held accountable for their actions. The concept of retribution is seen throughout Scripture, such as in Proverbs 24:12, which emphasizes that God will repay each person according to their deeds. This aligns with the broader biblical theme of sowing and reaping, as found in Galatians 6:7. The psalmist's plea for justice is rooted in the understanding that God is a righteous judge who sees all actions and will administer justice accordingly.

and for their works of evil
The mention of "works of evil" highlights the moral and ethical dimensions of human actions. In the biblical context, evil deeds are those that go against God's commandments and disrupt the harmony of His creation. The psalmist's call for recompense for evil works underscores the seriousness with which God views sin. This is consistent with the teachings found in the Old Testament law, where specific consequences were prescribed for various transgressions (e.g., Leviticus 26:14-39).

Repay them for what their hands have done
The imagery of "hands" signifies the tangible actions and efforts of individuals. In ancient Near Eastern culture, hands were often symbolic of power and action. This phrase emphasizes personal responsibility and the direct correlation between one's actions and the resulting divine judgment. The Bible frequently uses the metaphor of hands to describe human activity, as seen in Isaiah 59:3, where hands are described as defiled with blood, indicating guilt and wrongdoing.

bring back on them what they deserve
This plea for retributive justice is a call for God to enact His righteous judgment. The idea of receiving what one deserves is a common theme in the wisdom literature, such as in Job 34:11, which states that God repays a person according to their deeds. The psalmist's request reflects a deep trust in God's justice system, where ultimate fairness is assured. This also foreshadows the New Testament teaching of final judgment, where each person will be judged according to their works (Revelation 20:12-13).

Persons / Places / Events
1. David
The author of this psalm, David is expressing a plea for justice against his enemies. He is a central figure in the Old Testament, known for his deep relationship with God and his role as the King of Israel.

2. Enemies of David
While not named specifically in this verse, the context of the psalm suggests that David is referring to those who act wickedly and oppose him, and by extension, oppose God's will.

3. God
The ultimate judge and the one to whom David is appealing for justice. God is portrayed as righteous and just, capable of repaying individuals according to their deeds.
Teaching Points
Divine Justice
Trust in God's perfect justice. He sees all actions and will repay each person according to their deeds.

Prayer for Justice
Like David, we can bring our concerns about injustice to God in prayer, trusting Him to act in His perfect timing.

Personal Reflection
Reflect on our own actions and ensure they align with God's will, knowing that we too are accountable to Him.

Forgiveness and Trust
While seeking justice, we must also practice forgiveness, leaving room for God's judgment rather than taking matters into our own hands.

Hope in God's Righteousness
In a world where injustice seems prevalent, maintain hope in God's ultimate righteousness and His promise to set things right.
Bible Study Questions
1. How does understanding God's role as a just judge influence your response to personal injustices?

2. In what ways can you incorporate David's example of prayer for justice into your own prayer life?

3. How do the principles of sowing and reaping, as seen in Galatians 6:7, apply to your daily decisions and actions?

4. What are some practical steps you can take to ensure your actions align with God's will, knowing that He repays according to deeds?

5. How can you balance the call to forgive others with the desire for justice, as seen in the teachings of both the Old and New Testaments?
Connections to Other Scriptures
Romans 12:19
This verse in the New Testament echoes the theme of leaving vengeance to God, emphasizing that God will repay and that believers should not take revenge into their own hands.

Proverbs 24:12
This proverb speaks to the idea that God will repay each person according to their deeds, reinforcing the concept of divine justice found in Psalm 28:4.

Galatians 6:7
This verse discusses the principle of sowing and reaping, which aligns with the idea that individuals will face consequences for their actions.
A Cry for HelpJ. E. Scott.Psalm 28:1-7
A Supplication Metaphorically ExpressedHomilistPsalm 28:1-7
The Instincts of the HeartW. Forsyth, M. A.Psalm 28:1-7
The Prayer of a Saint in DistressPsalm 28:1-7
The Seeming Silence of GodJ. Hunter, D. D.Psalm 28:1-7
The Silence of GodW. A. Gray.Psalm 28:1-7
The Silence of GodA. Warr, M. A.Psalm 28:1-7
The Silences of GodH. Allen, D. D.Psalm 28:1-7
Man's Cry and God's ResponseW. Forsyth Psalm 28:1-9
Providence and PrayerC. Clemance Psalm 28:1-9
The Oppressed Righteous KingC. Short Psalm 28:1-9
Saints Desire God to Punish SinnersN. Emmons, D. D.Psalm 28:4-5
People
David, Psalmist
Places
Jerusalem
Topics
Acting, Acts, Bring, Deed, Deeds, Desert, Deserve, Doings, Due, Endeavors, Endeavours, Evil, Full, Hands, Operation, Practices, Punishment, Recompense, Render, Repay, Requite, Return, Reward, Wickedness, Works
Dictionary of Bible Themes
Psalm 28:4

     5493   retribution
     5496   revenge, examples

Psalm 28:1-9

     8610   prayer, asking God

Library
Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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