Psalm 28:5
Since they show no regard for the works of the LORD or what His hands have done, He will tear them down and never rebuild them.
Since they show no regard for the works of the LORD
This phrase highlights the spiritual blindness and willful ignorance of those who fail to recognize God's actions and authority. Biblically, this disregard is often associated with idolatry and rebellion against God, as seen in the Israelites' history (e.g., Exodus 32:1-6). The works of the LORD refer to His creation, providence, and acts of salvation, which are evident throughout Scripture (Psalm 19:1; Romans 1:20). This disregard is a recurring theme, warning against the hardness of heart that leads to spiritual downfall.

or what His hands have done
The "hands" of the LORD symbolize His power and involvement in the world. This phrase underscores God's active role in history and His ongoing work in creation and redemption. The imagery of God's hands is used throughout the Bible to convey His might and craftsmanship (Isaiah 64:8; Psalm 8:3). The failure to acknowledge what His hands have done is a rejection of His sovereignty and a denial of His creative and redemptive acts, which are evident in both the natural world and the history of Israel.

He will tear them down
This phrase indicates divine judgment. The tearing down is a metaphor for destruction and removal from a place of prominence or security. In the Old Testament, God often used this language to describe the fate of nations and individuals who opposed Him (Jeremiah 18:7-10). It reflects the principle of divine retribution, where God acts against those who persist in rebellion and sin. This judgment is both a warning and a fulfillment of God's justice.

and never rebuild them
The finality of this statement emphasizes the completeness of God's judgment. Unlike human destruction, which can be temporary, God's decision to "never rebuild" signifies an irreversible judgment. This echoes the fate of cities like Sodom and Gomorrah, which were destroyed and never restored (Genesis 19:24-25). It serves as a sobering reminder of the consequences of persistent disobedience and the ultimate authority of God over the destiny of nations and individuals.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 28, David is expressing a plea for God's intervention against those who disregard God's works.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature, and His role as the Creator and Judge.

3. The Wicked
Those who ignore or reject the works and deeds of the LORD, leading to their eventual downfall.

4. The Works of the LORD
Refers to God's creation, providence, and acts of salvation and judgment throughout history.

5. Judgment
The event or process by which God enacts justice, particularly against those who fail to acknowledge His works.
Teaching Points
Recognizing God's Works
Acknowledge the evidence of God's handiwork in creation and history. Ignoring these leads to spiritual blindness and eventual judgment.

The Consequences of Disregard
Understand that failing to recognize and honor God's works results in spiritual and sometimes physical destruction.

The Importance of Gratitude
Cultivate a heart of gratitude for God's works, which fosters a deeper relationship with Him and aligns us with His purposes.

Building on a Firm Foundation
Ensure that your life is built on the recognition and application of God's works and teachings, avoiding the pitfalls of ignorance.

God's Justice and Mercy
Reflect on the balance of God's justice in dealing with the wicked and His mercy towards those who seek Him.
Bible Study Questions
1. How can we actively recognize and appreciate the works of the LORD in our daily lives?

2. What are some practical ways to ensure that we do not fall into the trap of disregarding God's deeds?

3. How does understanding God's works in creation and history strengthen our faith and trust in Him?

4. In what ways can we encourage others to see and acknowledge the works of the LORD?

5. How do the consequences described in Psalm 28:5 serve as a warning and a call to action for believers today?
Connections to Other Scriptures
Isaiah 5:12
This verse similarly speaks of people who do not regard the deeds of the LORD, leading to their downfall.

Romans 1:20-21
Paul discusses how God's invisible qualities and divine nature are evident in creation, yet people fail to honor Him, resulting in judgment.

Proverbs 1:24-31
Highlights the consequences of ignoring wisdom and the works of God, leading to calamity.

Jeremiah 8:7
Illustrates how even animals recognize God's order, yet people fail to acknowledge His works.

Matthew 7:26-27
Jesus speaks of the foolish man who builds his house on sand, paralleling those who ignore God's works and face destruction.
A Cry for HelpJ. E. Scott.Psalm 28:1-7
A Supplication Metaphorically ExpressedHomilistPsalm 28:1-7
The Instincts of the HeartW. Forsyth, M. A.Psalm 28:1-7
The Prayer of a Saint in DistressPsalm 28:1-7
The Seeming Silence of GodJ. Hunter, D. D.Psalm 28:1-7
The Silence of GodW. A. Gray.Psalm 28:1-7
The Silence of GodA. Warr, M. A.Psalm 28:1-7
The Silences of GodH. Allen, D. D.Psalm 28:1-7
Man's Cry and God's ResponseW. Forsyth Psalm 28:1-9
Providence and PrayerC. Clemance Psalm 28:1-9
The Oppressed Righteous KingC. Short Psalm 28:1-9
Saints Desire God to Punish SinnersN. Emmons, D. D.Psalm 28:4-5
People
David, Psalmist
Places
Jerusalem
Topics
Attend, Break, Broken, Build, Deeds, Destroy, Hands, Heed, Lifted, Operation, Regard, Respect, Tear, Throweth, Works
Dictionary of Bible Themes
Psalm 28:5

     1265   hand of God

Psalm 28:1-9

     8610   prayer, asking God

Library
Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

Christ is All
MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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