Psalm 129:6
May they be like grass on the rooftops, which withers before it can grow,
May they be like grass on the rooftops
In ancient Israel, houses often had flat roofs made of mud and clay, where grass could easily sprout. However, due to the lack of soil depth and moisture, this grass would not thrive. This imagery symbolizes the fleeting and insubstantial nature of the enemies' success or existence. The psalmist's wish is for the adversaries to be as short-lived and ineffective as grass on a rooftop. This metaphor is consistent with other biblical references to the temporary nature of the wicked, such as in Psalm 37:2, which compares them to grass that quickly withers.

which withers before it can grow
The grass on rooftops, lacking proper nourishment, withers quickly, unable to develop fully. This phrase emphasizes the futility and impermanence of the wicked's endeavors. In a broader biblical context, this can be seen as a reflection of the ultimate judgment and downfall of those who oppose God's people, as seen in Isaiah 40:7-8, where human frailty is contrasted with the enduring word of God. The imagery also serves as a reminder of the divine justice that ensures the wicked do not prosper indefinitely, aligning with the theme of divine retribution found throughout the Psalms.

Persons / Places / Events
1. Psalmist
The author of Psalm 129, traditionally attributed to King David, who often wrote about the struggles and triumphs of Israel.

2. Israel
The nation of God's chosen people, often facing oppression and persecution from surrounding nations.

3. Oppressors
The enemies of Israel who have sought to harm and subdue God's people throughout history.

4. Rooftops
In ancient Israel, rooftops were often flat and used for various purposes, including drying crops. Grass growing there would have shallow roots and be unable to thrive.

5. Grass
Symbolizes the fleeting and fragile nature of the oppressors' success against God's people.
Teaching Points
The Transience of Evil
The oppressors of God's people may seem powerful, but like grass on rooftops, their success is temporary and ultimately futile.

God's Sovereignty
Despite the appearance of strength in the enemies of God, He remains in control and will ensure their plans do not prosper.

The Importance of Deep Roots
Just as grass on rooftops withers due to shallow roots, our faith must be deeply rooted in God's word to withstand trials.

Trust in God's Justice
Believers can find comfort in knowing that God will bring justice to those who oppress His people.

Endurance in Persecution
The faithful are called to endure persecution with the assurance that God will vindicate them.
Bible Study Questions
1. How does the imagery of grass on rooftops help us understand the temporary nature of the oppressors' success?

2. In what ways can we ensure our faith is deeply rooted, unlike the grass on rooftops?

3. How does the concept of God's sovereignty provide comfort in times of persecution or oppression?

4. What other biblical passages reinforce the idea that evil is ultimately transient and will not prevail?

5. How can we apply the lessons from Psalm 129:6 to current situations where we or others face oppression or injustice?
Connections to Other Scriptures
Isaiah 40:6-8
This passage also uses grass as a metaphor for the transient nature of human life and endeavors, contrasting it with the enduring word of God.

Matthew 13:5-6
The Parable of the Sower describes seed falling on rocky places, which withers due to lack of root, similar to the grass on rooftops.

James 1:11
James speaks of the rich fading away like a wildflower, emphasizing the temporary nature of earthly wealth and power.
A New Figure of the GrassR. Tuck Psalm 129:6
An Emblem of Israel Blest by the LordE. J. Robinson.Psalm 129:6
The Unholy LifeDavid Thomas, D. D.Psalm 129:6
Unstable ProsperityN. McMichael.Psalm 129:6
Affliction May StrengthenShaler: "Aspects of the Earth."Psalm 129:1-8
Persecuted, But not ForsakenPsalm 129:1-8
Suffering and VictoryC. Short Psalm 129:1-8
The Afflictions and Triumphs of the Church of ChristT. H. Horne, B. D.Psalm 129:1-8
The Divine LifeS. Conway Psalm 129:1-8
The Persecuted Condition of Godly Men on This EarthHomilistPsalm 129:1-8
People
Psalmist
Places
Jerusalem
Topics
Afore, Drawn, Dry, Full, Grass, Grow, Groweth, Grows, Growth, Housetops, House-tops, Plucked, Roof, Roofs, Springeth, Withereth, Withers
Dictionary of Bible Themes
Psalm 129:6

     4460   grass

Library
Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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