Psalm 12:4
They say, "With our tongues we will prevail. We own our lips--who can be our master?"
They say,
This phrase introduces the voice of the wicked, highlighting their arrogance and self-confidence. In the context of Psalm 12, the psalmist is lamenting the prevalence of deceit and falsehood in society. The "they" refers to those who are corrupt and boastful, contrasting with the faithful who are oppressed. This sets the stage for understanding the moral and spiritual decay that the psalmist observes.

“With our tongues we will prevail.
The wicked believe that their words alone can achieve victory and dominance. This reflects a cultural context where rhetoric and speech were powerful tools for influence and control. Biblically, the tongue is often seen as a powerful force, capable of both blessing and cursing (James 3:5-8). The confidence in their speech suggests a disregard for truth and righteousness, relying instead on manipulation and deceit.

We own our lips—
This phrase indicates a sense of ownership and autonomy over their speech, implying that they feel no accountability to God or others. In the biblical worldview, speech is a gift from God and should be used to glorify Him and edify others (Ephesians 4:29). The claim of ownership here reveals a rebellious spirit, rejecting divine authority and moral responsibility.

who can be our master?”
The rhetorical question underscores their defiance and perceived invincibility. It echoes the attitude of those who reject God's sovereignty, similar to the defiance seen in other parts of Scripture, such as Pharaoh's question, "Who is the LORD, that I should obey His voice?" (Exodus 5:2). This phrase highlights the theme of human pride and the illusion of self-sufficiency, contrasting with the biblical teaching that God is the ultimate authority and judge.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 12, David is expressing concern over the deceitful and boastful speech of the wicked.

2. The Wicked
The individuals who are speaking arrogantly and deceitfully, believing they are accountable to no one.

3. God
Implicit in the text as the ultimate judge and master, contrasting the wicked's claim of self-mastery.

4. Israel
The broader community affected by the deceit and arrogance of the wicked, often the context for David's psalms.

5. The Righteous
Those who are oppressed or troubled by the deceitful words of the wicked, seeking God's intervention.
Teaching Points
The Power of Words
Words have the power to build up or destroy. As believers, we must be mindful of our speech, recognizing its potential impact.

Accountability to God
Despite the wicked's claim of self-mastery, all are ultimately accountable to God. We should live with the awareness that our words and actions are subject to His judgment.

The Illusion of Self-Sufficiency
The wicked believe they are their own masters, but this is an illusion. True freedom and mastery come from submission to God.

Guarding Our Speech
As followers of Christ, we are called to guard our tongues and speak truthfully, reflecting God's character in our communication.

Seeking God's Intervention
In times of deceit and arrogance around us, we should turn to God for justice and protection, trusting in His sovereignty.
Bible Study Questions
1. How does the attitude of the wicked in Psalm 12:4 reflect a misunderstanding of true authority and mastery?

2. In what ways can we ensure that our speech aligns with the teachings of Christ, as seen in James 3 and 1 Peter 3?

3. How can we apply the principle of accountability for our words in our daily interactions, considering Matthew 12:36-37?

4. What practical steps can we take to guard our tongues and promote truth in our communities, in light of Proverbs 18:21?

5. How does understanding the power of words influence our approach to conflict resolution and communication within the church?
Connections to Other Scriptures
James 3:5-6
This passage discusses the power of the tongue, emphasizing how small but influential it can be, much like the boastful claims in Psalm 12:4.

Proverbs 18:21
Highlights the power of the tongue to bring life or death, connecting to the destructive potential of the wicked's speech.

Matthew 12:36-37
Jesus speaks about being accountable for every careless word, countering the wicked's belief that they have no master.

Romans 3:13-14
Paul describes the sinful nature of humanity, including deceitful speech, echoing the themes of Psalm 12.

1 Peter 3:10
Encourages believers to keep their tongues from evil, contrasting the behavior of the wicked in Psalm 12:4.
The Pharisee and the PublicanJohn BunyanPsalm 12:4
A Prayer of DavidWilliam Nicholson, D. D.Psalm 12:1-8
A Touching PleaW. H. Luckenbach, D. D.Psalm 12:1-8
Christian GrowthW. Forsyth Psalm 12:1-8
Dark AgesW. L. Watkinson.Psalm 12:1-8
Godly and FaithfulGilbert Burnet, D. D.Psalm 12:1-8
Good Men Taken from the Evil to ComeE. Dunsterville.Psalm 12:1-8
Hard, TimesC. Clemance Psalm 12:1-8
Lamentation Over the Growing Corruption of the NationC. Short Psalm 12:1-8
No Trusting in MenDavid Caldwell, A. M.Psalm 12:1-8
Our Imperfect EstimatesJoseph Parker, D. D.Psalm 12:1-8
The Death of the Godly an Incentive to PrayerAnon.Psalm 12:1-8
The Degeneracy of a SoulJ. H. Jowett, M. A.Psalm 12:1-8
The Departure of Spiritual Worth LamentedD. Thomas, D. D.Psalm 12:1-8
The Loss of Godly MenRichard Winter.Psalm 12:1-8
The Moral Degeneracy of SocietyD. Thomas D. D.Psalm 12:1-8
Times of Spiritual Dearth and SolitudePsalm 12:1-8
TrustworthinessH. Ward Beecher.Psalm 12:1-8
Zion Bereaved of the FaithfulJoseph Irons.Psalm 12:1-8
ConversationJames Stalker, D. D.Psalm 12:3-4
Flattery DangerousThe Book of SymbolsPsalm 12:3-4
The Ideal ChristianityJoseph Parker, D. D.Psalm 12:3-4
The Lawlessness of the TongueDavid Caldwell, A. M.Psalm 12:3-4
People
David, Psalmist
Places
Jerusalem
Topics
Lips, Master, Mightily, Mighty, Ours, Overcome, Prevail, Tongue, Tongues, Triumph
Dictionary of Bible Themes
Psalm 12:1-7

     5951   slander

Psalm 12:3-4

     5193   tongue

Library
The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

A Discourse Upon the Pharisee and the Publican
WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING
John Bunyan—The Works of John Bunyan Volumes 1-3

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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