Every morning I will remove all the wicked of the land, that I may cut off every evildoer from the city of the LORD. Every morningThis phrase suggests a consistent and diligent effort, reflecting the importance of daily commitment to righteousness. In biblical times, morning was often associated with new beginnings and divine intervention ( Psalm 5:3, Lamentations 3:22-23). The idea of morning as a time for action is seen in the practices of the patriarchs and prophets who sought God early in the day. I will remove all the wicked of the land
The removal of the wicked signifies a purging of evil influences, aligning with the biblical theme of holiness and separation from sin (Deuteronomy 13:5, 1 Corinthians 5:13). Historically, this reflects the king's role in maintaining justice and righteousness in Israel, as seen in the reforms of kings like Josiah (2 Kings 23:24-25). The land, often representing the covenantal promise to Israel, must be kept pure for God's presence. that I may cut off every evildoer
The phrase "cut off" indicates a decisive and complete action against those who practice evil, echoing the covenantal curses for disobedience (Leviticus 20:3-5). This reflects the biblical principle of divine justice and the necessity of removing sin to maintain communal holiness. It also foreshadows the ultimate judgment and separation of the righteous from the wicked (Matthew 13:49-50). from the city of the LORD
The city of the LORD refers to Jerusalem, the spiritual and political center of Israel, where God's presence dwelt in the temple. This highlights the need for purity in the place where God resides (Psalm 48:1-2, Isaiah 52:1). Jerusalem's significance as a type of the heavenly city (Revelation 21:2) underscores the eschatological hope for a purified and holy community in God's eternal kingdom. Persons / Places / Events 1. DavidTraditionally attributed as the author of Psalm 101, David is expressing his commitment to righteousness and justice as a king. 2. The WickedRefers to those who act in opposition to God's laws and righteousness. 3. The City of the LORDThis is often understood as Jerusalem, the city where God's presence dwelt in the temple, symbolizing a place of holiness and divine order. Teaching Points Commitment to Daily RighteousnessDavid's resolve to "remove all the wicked" every morning suggests a daily commitment to righteousness. Believers are encouraged to start each day with a renewed dedication to living according to God's standards. The Role of Leadership in Promoting HolinessAs a king, David's responsibility was to ensure that his kingdom reflected God's holiness. Christian leaders today are called to uphold and promote godly values in their spheres of influence. The Importance of Community PurityThe focus on removing evildoers from "the city of the LORD" highlights the need for communities of faith to maintain purity and holiness, ensuring that they reflect God's character. Vigilance Against SinThe proactive stance of cutting off evildoers serves as a reminder to be vigilant against sin in our lives and communities, addressing it promptly and decisively. God's Standard of JusticeThis verse underscores the importance of aligning with God's standard of justice, which involves both mercy and accountability. Bible Study Questions 1. How does David's commitment to removing wickedness every morning challenge your daily spiritual practices? 2. In what ways can you, as a leader in your community or family, promote righteousness and justice? 3. How does the concept of "the city of the LORD" apply to your local church or faith community today? 4. What steps can you take to be more vigilant against sin in your personal life? 5. How do other scriptures, such as Micah 6:8 or Matthew 5:8, reinforce the themes found in Psalm 101:8? Connections to Other Scriptures Psalm 15This psalm outlines the characteristics of those who may dwell in the Lord's sanctuary, emphasizing integrity and righteousness, similar to the standards David sets in Psalm 101. Proverbs 20:8This verse speaks of a king who sits on the throne of judgment, scattering evil with his eyes, paralleling David's commitment to removing wickedness. 1 Kings 15:5This passage highlights David's overall faithfulness to God, except in the matter of Uriah, showing his dedication to righteousness despite human failings. Micah 6:8This verse calls for justice, mercy, and humility before God, aligning with David's desire to uphold justice in his kingdom. Matthew 5:8Jesus' teaching on the pure in heart seeing God connects to the purity and righteousness David seeks in his rule. People David, PsalmistPlaces JerusalemTopics 102, Complaint, Cut, Cutting, Death, Destroy, Doers, Early, Evildoer, Evildoers, Evil-doers, Iniquity, Jerusalem, Morning, Overwhelmed, Poureth, Practice, Prayer, Psalm, Silence, Sinners, Wicked, Wickedness, WorkersDictionary of Bible Themes Psalm 101:5-8 8751 false witness Library Why Should we not Believe These to be Angelic Operations through Dispensation of The...
16. Why should we not believe these to be angelic operations through dispensation of the providence of God, Who maketh good use of both good things and evil, according to the unsearchable depth of His judgments? whether thereby the minds of mortals be instructed, or whether deceived; whether consoled, or whether terrified: according as unto each one there is to be either a showing of mercy, or a taking of vengeance, by Him to Whom, not without a meaning, the Church doth sing "of mercy and of judgment." …
St. Augustine—On Care to Be Had for the Dead. Epistle xxxii. To Narses the Patrician.
To Narses the Patrician. Gregory to Narses, &c. Your most sweet Charity has said much to me in your letters in praise of my good deeds, to all which I briefly reply, Call me not Noemi, that is beautiful; but call me Mara, that is bitter; for I am full of bitterness (Ruth i. 20). But as to the cause of the presbyters [1555] , which is pending with my brother and fellow-bishop, the most reverend Patriarch John, we have, as I think, for our adversary the very man whom you assert to be desirous of observing …
Saint Gregory the Great—the Epistles of Saint Gregory the Great The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly. …
Teresa of Avila—The Life of St. Teresa of Jesus The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except …
William Arnot—The Parables of Our Lord The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full …
Alexander Maclaren—The Life of David Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration …
John Calvin—The Institutes of the Christian Religion Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 101:8 NIVPsalm 101:8 NLTPsalm 101:8 ESVPsalm 101:8 NASBPsalm 101:8 KJV
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