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The mercies of God are new every morning, and are renewed every evening. Think of His redeeming mercies, who spared not His own Son, but delivered Him up for us all. Think of His sparing mercies when thousands have gone from this great metropolis in that last influenza epidemic. Think of His patience, with you, that while He spared your soul your behaviour has been so far short of what it should have been, if you had done your best. Think of your spiritual privileges, think of these precious Sabbaths, this open Book, this welcome home, with its fellow-disciples and warm hearts, and the Father's smile to greet His children when they come. Think of God's providential mercies from the cradle to this hour; how He has kept you still in life, rescuing you from more perils than you ever dreamt of. How He has replenished your basket; how He has filled your cupboard. Mercies! let your mind dwell on them. Surely, like David, we should say this morning, "I will sing, I will sing of mercy." Then let us gel on a little further. "I will sing of mercy and judgment." Ah! that is a different thing. How can I sing with a choking in my throat? I can sing with the lark in the times of sunrise, but to sing in the night when the wind moans, when the owl hoots, and the bat flits through the shadows of the evening; to sing when the lights are gone, the fruit has fallen, when the icy wind nips me to the marrow, and the snow is falling heavy on a winter's day, to sing then, when God's hand is heavy upon me! Like Hezekiah I can roar; or I can hold my peace, because God did it. But to sing, to sing a night song, a winter's song, a sorrow psalm, surely that can never be! And yet here it is, "I will sing of mercy and of judgment." I find that David is not by any means alone in it. I turn me to the grand old patriarch Job, and in the day of his affliction I hear from his lips that snatch of heavenly music which we have heard so often at the graveside: "The Lord gave," etc. I turn to the Apostle Paul, and as he is manacled and chained in the dungeon with lacerated feet, I hear them singing praise to God, and that with such gusto that their songs betray them, and the whole of the prison wonders how such a song can be sung there. And so this man David sings of judgment, "It was good for me to be afflicted." "Who giveth me songs in the night." "I will praise the Lord in the fire, and in the night-time His song shall be with me." These are patterns, so you see it can be done. Not only so, but you will find that the Church's richest, sweetest, and most excellent songs of all are those which have been sung in the fire of suffering, wrung out from their lives. I call to mind the beautiful story of the days when martyrs burned. When one poor old man was tied to the stake, as soon as the flames began to rise, he bared his white head and sang the "To Deum," that matchless song of praise. Hark! "The noble army of martyrs praise Thee." And hark again, "When Thou hadst overcome the sharpness of death, Thou didst open the kingdom of heaven to all believers." "I will sing of mercy and of judgment." Another martyr, a woman, when the fire began to crack round her, sang the "Magnificat." Surely never was sweeter song sung by woman's lips as she sang "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. He that is mighty hath done great things for me." For her, poor creature, in the flames, He hath done great things for me. He has exalted her of low degree. And then the royal robes were put on, sad a still more glorious Magnificat sounds from her lips on high. I ask you to look at the conjunction of mercy and judgment as a reason why you should sing. This blending of sorrow and joy, this admixture of sorrow and peace. See if you cannot find ground for singing, for singing loud. Not that you sing enough, even on the mercy side. But see if you cannot find how we do need judgment to keep us humble, and watchful, and pure. How greatly we need mercy in its turn to make us hopeful, to nerve our efforts, assure our hearts, and sustain our patience. We need both the rod and the staff. "Thy rod and Thy staff they comfort me." Why the rod? That tells of expectation of correction, does it not? The staff! why, that means support, help, and strength, as you walk along. You don't like the rod, but God knows things better than we do. Do not forget that the judgments are not the applications of a judge. We get above all that. They are not the carrying out of a sentence. No strokes of vengeance. They are the medicines of the soul. They are tonic if the believer's heart is right with his God. The cross is love; on the cross is love. I need not tell you that grace is the key that opens all the treasure that God has for you. Another thing to think about is the duration of these judgments. That we are to sing of these judgments, to think of their profit even if they last a lifetime. This is but the school time. Do you know how Paul puts it? "These light afflictions which are but for a moment." Still they bowed his head for him. Sorrow endures for a night, but joy cometh in the morning.

(J. J. Wray.)

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KJV: {A Psalm of David.} I will sing of mercy and judgment: unto thee, O LORD, will I sing.

WEB: I will sing of loving kindness and justice. To you, Yahweh, I will sing praises.