Proverbs 7:18
Come, let us take our fill of love till morning. Let us delight in loving caresses!
Come, let us take our fill of love till morning.
This phrase is a seductive invitation, reflecting the allure of forbidden pleasures. In the biblical context, it is part of a larger narrative warning against the dangers of adultery and the seductive nature of sin. The use of "love" here is a euphemism for illicit sexual relations, contrasting with the biblical ideal of love within the covenant of marriage (Genesis 2:24, Hebrews 13:4). The phrase "till morning" suggests a temporary, fleeting pleasure, highlighting the short-lived satisfaction of sin compared to the enduring joy found in righteous living (Psalm 16:11). The invitation to indulge "till morning" also reflects the cultural practices of the time, where night was often associated with secrecy and moral laxity (John 3:19-20).

Let us delight in loving caresses!
This part of the verse emphasizes the physical and sensual aspect of the temptation. The word "delight" indicates a pursuit of pleasure that is self-centered and contrary to the selfless love described in 1 Corinthians 13. The term "loving caresses" is a further euphemism for sexual intimacy, which, outside the bounds of marriage, is portrayed in Scripture as destructive (Proverbs 6:32-33). This phrase serves as a caution against being swayed by the immediate gratification of the senses, reminding believers of the call to purity and holiness (1 Thessalonians 4:3-5). The seductive language used here is a reminder of the deceptive nature of sin, which often presents itself as harmless or even desirable, yet leads to spiritual and moral decay (James 1:14-15).

Persons / Places / Events
1. The Seductress
A central figure in Proverbs 7, she represents temptation and the allure of sin. Her words are enticing, aiming to lead the young man astray.

2. The Young Man
A symbol of naivety and vulnerability, he is the target of the seductress's advances. His lack of wisdom makes him susceptible to her temptations.

3. The House of the Seductress
Represents a place of danger and moral compromise. It is where the seductress lures the young man, away from the path of righteousness.

4. Solomon
Traditionally considered the author of Proverbs, he uses this account to impart wisdom and warn against the dangers of succumbing to temptation.

5. The Night
Symbolic of secrecy and sin, the night is when the seductress invites the young man to indulge in forbidden pleasures.
Teaching Points
The Deceptive Nature of Sin
Sin often presents itself as pleasurable and fulfilling, but its end is destruction. We must be vigilant and discerning to recognize and resist temptation.

The Importance of Wisdom and Discernment
Proverbs emphasizes the need for wisdom to navigate life's challenges. Seeking God's wisdom helps us make righteous choices and avoid the pitfalls of sin.

Guarding Our Hearts and Minds
We must be proactive in guarding our hearts and minds against influences that lead us away from God. This involves immersing ourselves in Scripture and prayer.

The Consequences of Yielding to Temptation
Yielding to temptation can have severe consequences, not only spiritually but also relationally and emotionally. Understanding this helps us to resist and seek God's strength.

The Role of Accountability
Having accountability partners can help us stay on the right path. Sharing our struggles with trusted believers provides support and encouragement.
Bible Study Questions
1. How does the portrayal of the seductress in Proverbs 7:18 serve as a warning against the allure of sin in our own lives?

2. In what ways can we apply the wisdom of Proverbs 7 to modern-day temptations and challenges?

3. How do the teachings in 1 Corinthians 6:18-20 reinforce the message of Proverbs 7:18 regarding sexual purity?

4. What practical steps can we take to guard our hearts and minds against the temptations described in Proverbs 7?

5. How can accountability with fellow believers help us resist the temptations that Proverbs 7 warns about?
Connections to Other Scriptures
Proverbs 5:3-4
This passage warns about the dangers of the adulterous woman, whose words are sweet but lead to bitterness and destruction.

1 Corinthians 6:18-20
Paul advises believers to flee from sexual immorality, emphasizing that our bodies are temples of the Holy Spirit.

James 1:14-15
Describes how desire, when conceived, gives birth to sin, and sin, when fully grown, leads to death.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Caresses, Deep, Delight, Delights, Drink, Enjoy, Fill, Filled, Joy, Let's, Love, Loves, Love's, Loving, Morning, Ourselves, Pleasure, Revel, Solace, Till
Dictionary of Bible Themes
Proverbs 7:18

     4435   drinking
     5846   enjoyment
     5940   searching

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Proverbs 7:14-20

     4933   evening

Proverbs 7:14-27

     6242   adultery

Proverbs 7:16-18

     8821   self-indulgence

Proverbs 7:17-18

     4466   herbs and spices

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 7:18 NIV
Proverbs 7:18 NLT
Proverbs 7:18 ESV
Proverbs 7:18 NASB
Proverbs 7:18 KJV

Proverbs 7:18 Commentaries

Bible Hub
Proverbs 7:17
Top of Page
Top of Page