Proverbs 7:17
I have perfumed my bed with myrrh, with aloes, and with cinnamon.
I have perfumed my bed
This phrase suggests an intentional act of preparation and allure. In the ancient Near Eastern context, perfuming was a luxury, often associated with wealth and seduction. The Hebrew root for "perfumed" is "נָטַף" (nataf), which means to drip or distill, indicating a careful and deliberate application of fragrance. This act of perfuming the bed is symbolic of enticing and preparing for an illicit encounter, highlighting the seductive nature of sin that Proverbs warns against. The imagery here is vivid, drawing the reader into the scene of temptation and cautioning against the allure of immorality.

with myrrh
Myrrh is a resin used in ancient times for its aromatic properties, often associated with embalming and anointing. Its mention here underscores the depth of the seduction, as myrrh was a costly and precious substance. In biblical times, myrrh was also used in sacred contexts, such as in the anointing oil of the tabernacle (Exodus 30:23). The use of myrrh in this context is ironic, as something meant for holy purposes is being used for sinful seduction, illustrating the perversion of what is sacred.

aloes
Aloes, derived from the Hebrew "אֲהָלִים" (ahaloth), refers to a fragrant wood used in perfumes and incense. Historically, aloes were imported from distant lands, making them a symbol of luxury and opulence. The inclusion of aloes in this verse emphasizes the lengths to which the seductress goes to create an enticing atmosphere. It serves as a metaphor for the deceptive nature of sin, which often presents itself as something desirable and pleasing, yet ultimately leads to destruction.

and cinnamon
Cinnamon, known in Hebrew as "קִנָּמוֹן" (qinnamon), was another valuable spice in the ancient world, used for both culinary and aromatic purposes. Its sweet and spicy scent would have been alluring and captivating. The use of cinnamon in this context further illustrates the seductive power of the adulteress, who uses every means at her disposal to entice and trap her victim. This serves as a warning to the reader about the dangers of succumbing to temptation and the importance of remaining vigilant and discerning in the face of sin's allure.

Persons / Places / Events
1. The Seductress
The speaker in this verse is a woman who represents temptation and immorality. She uses sensual and enticing language to lure a young man into sin.

2. The Young Man
The target of the seductress's advances, representing those who are naive or lacking in wisdom and discernment.

3. The Setting
The context of this verse is a private, intimate setting where the seductress has prepared her bed with luxurious fragrances to entice her victim.
Teaching Points
The Power of Sensual Temptation
The use of fragrances like myrrh, aloes, and cinnamon highlights the seductive power of sensory experiences. Believers must be vigilant against such temptations that appeal to the senses but lead to sin.

The Deceptive Nature of Sin
Sin often presents itself in an attractive and appealing manner, masking its true destructive nature. Christians should seek wisdom and discernment to see beyond the surface allure.

Guarding the Heart and Mind
Proverbs 4:23 advises believers to guard their hearts, as it is the wellspring of life. This involves being cautious about what we allow to influence our thoughts and desires.

The Importance of Wisdom and Discernment
The young man in Proverbs 7 lacks wisdom, making him susceptible to temptation. Believers are encouraged to seek wisdom through prayer, scripture, and godly counsel.

The Role of Accountability
Having accountability partners can help believers resist temptation. Sharing struggles with trusted friends or mentors can provide support and encouragement to stay on the right path.
Bible Study Questions
1. How does the imagery of myrrh, aloes, and cinnamon in Proverbs 7:17 enhance the seductive nature of the temptation described?

2. In what ways can believers guard their hearts against the allure of sin, as advised in Proverbs 4:23?

3. How does the warning in Proverbs 5:3-5 about the consequences of immorality relate to the situation described in Proverbs 7:17?

4. What practical steps can you take to seek wisdom and discernment in your daily life to avoid falling into temptation?

5. How can accountability with other believers help you resist the temptations that appeal to your senses?
Connections to Other Scriptures
Proverbs 5:3-5
This passage warns about the dangers of succumbing to the allure of an immoral woman, emphasizing the destructive consequences of such actions.

Song of Solomon 4:14
This verse uses similar imagery of spices and fragrances, but in the context of a pure and loving relationship, contrasting the misuse of such imagery in Proverbs 7:17.

1 Corinthians 6:18-20
Paul warns against sexual immorality, urging believers to honor God with their bodies, which are temples of the Holy Spirit.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Aloes, Bed, Cinnamon, Couch, Myrrh, Perfumed, Perfumes, Spices, Sprinkled, Sweet
Dictionary of Bible Themes
Proverbs 7:17

     4402   plants
     4496   perfume

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Proverbs 7:14-20

     4933   evening

Proverbs 7:14-27

     6242   adultery

Proverbs 7:16-17

     5229   bed

Proverbs 7:16-18

     8821   self-indulgence

Proverbs 7:17-18

     4466   herbs and spices

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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